The Lord’s “Mess”-enger…

December 8, 2024 / pastorlynnmalone / Leave a comment

My desk was always a mess! Now, it seems to be the dressing area in my bedroom. Vanessa refuses to clean it up because it’s my mess. I’ll empty my pockets at the end of the day, and there’ll be receipts and such I’ve stuck in my pocket for one reason or another, and they’ll just pile up day after day. No, she never touches my mess! I made the mess, I can clean it up—that’s her motto.

Here’s the thing, though. Sometimes I get tired of the mess. Sometimes, I realize the mess has got to go—that I really need to clean it up. So, I’ll take the time necessary to pick through, organize, throw away or file everything that’s a part of my mess. There’s a sense of satisfaction and accomplishment when the project is completed. It just feels good to get all the mess cleared away. There’s this sense of order emerging out of the chaos that seems to be my life.

I like that feeling, even though I must not like it too much. Vanessa thinks I don’t clean the mess up often enough.

Life is a Mess

I’m not so certain my dresser doesn’t really reflect my life, though I have heard it said that a messy desk (dresser?) reflects an organized mind. Perhaps, in some way, it reflects all our lives…maybe even life itself.

Life just gets messy sometimes, doesn’t it? We have a mess that’s far worse than any clutter we might have around on our desk or on our dresser. Maybe for you, the mess is in the closet or under the bed, but you know there’s a mess somewhere.

For others of us, maybe it’s a mess of someone else’s doing…a mess that is worse than a massive sewer backup in our homes. We have the mess of sin that hangs on us. Sometimes, we need the mess to be cleaned up. And, that’s exactly what God does for us. He cleans and purifies. Not only does God clean and purify us, he prepares the way for that purification to ensure our hearts are ready.

An Old Testament Messenger

Malachi is the last of the Old Testament Prophets. He’s writing a prophecy at a messy time in the life of the nation of Israel. This prophet was writing to the nation after their return to the Promised Land after a 70 year exile into Babylon.

Since their return, Jerusalem had been rebuilt and the temple restored, but the people had not learned their lesson from the exile. They had grown skeptical of God’s love, careless in worship, indifferent to the truth, disobedient to the covenant, faithless in their marriages and stingy in their offerings. In other words, their lives were a mess and the nation was a mess.

It was into that mess that God would use Malachi to plea to His people. It was a plea for God’s people to clean their mess up. Yet he uttered the plea as a hopeful refrain. Yes, it was a mess, but God would send someone to clean up the mess. That’s the message of Advent! That the world needs a Savior indicates the world needs saving!

For Malachi, everything God was going to do was going to happen later—much later. It would be more than 400 years before God would bring these prophecies and promises to completion. And in some respect, you and I are still waiting for the full realization of all that God promises as well.

Malachi begins with a promise from God, “See, I will send my messenger, who will prepare the way before me” (Malachi 3:1) We see this promise of one who prepares the way especially clear in the work of John the Baptist more than 400 years after Malachi wrote these words. John is Jesus’ cousin, roughly 6 months older than Jesus, whose work would be to get people ready for Jesus’ ministry. A lot of John’s work is not what we would call fun. He was called on to point out the people’s sins and to call them to repentance.

Confronting Life’s Mess

Not many people like to hear about their sin. In fact, we could safely say that no one likes to hear about their sins. We may recognize that it’s necessary, but it’s never a fun thing to be told that what you’re doing, saying, planning, or thinking is wrong. And yet we need to hear that.

I need to hear my dresser is a mess. You and I need to have the mirror of God’s Word held up to our faces to show us exactly as we are: people who are completely and hopelessly a mess. We’ve taken every opportunity we can to offend God, either consciously or unconsciously. Our hearts are filled with selfishness and envy.

Materialism is our idol. Doubt it? How much will you spend on Christmas this year? And, the people who lived in Malachi’s day weren’t different, and those to whom John the Baptist witnessed were no different. It’s called the human condition.

Fire and Soap

Malachi uses two images to describe how God would clean up the mess. He describes Jesus as a metal refiner and launderer: “For he will be like a refiner’s fire or a launderer’s soap. He will sit as a refiner and purifier of silver; he will purify the Levites and refine them like gold and silver” (Malachi 3:3).

So, what about the “soap and fire”? Malachi gives us an image of both God’s judgment and redemption. On the one hand, the prophet says: when God comes in judgment nobody can stand up against His power. Let’s face it, if God starts ticking-off the sinfulness of a man, who is good enough to say, “I’m better than that.”? To do so would make God a liar.

On the other hand, Malachi gives us a glimpse of redemption in the refiner’s fire and fuller’s soap. We may be sinful and undone before God, but God does something for us that we cannot do for ourselves… he cleans and purifies. This has been God’s intention in every contact with humanity—to make us whole, and to make us fit for relationship with him.

Fuller’s soap is not your average bar of Dove or Ivory; it is a harsh, earthy substance that scrubs away the whole top surface of skin.

The refiner’s fire calls for an interactive change. Refining precious metals is a wonderful picture of what God does for us.

All precious metals dug from the earth have a certain amount of impurities. When subjected to heat, gold will melt and run out of the crucible, leaving the impure stuff behind. The less impurities, the more the shine of your gold ring! It doesn’t matter whether we’re talking about grit in the gold or sin in the soul….getting it out increases the value.

Go down to the local jewelry store and buy your honey a gold ring for Christmas and you’ll discover that jewelry is 99.9% pure. That’s fine for something you wear on the outside. But, did you know that there are other uses for gold that call for the gold to be even more pure?

Do you know what they use in your computer to make all the little connections that spread information all over the world? Gold!

Do you know what metal they use to connect the most important technology in the space shuttle? Gold!

Do you know that gold, silver, platinum and more precious metals are used in the machines a doctor uses to do your MRI and CAT-scan? Do you know the gold that is used in all that technology is 99.9999% pure?

Jesus is the “Mess”-enger

All that gold is on the inside. You see, it’s great to clean up the mess on the outside, but what really changes the world and our relationships is when we clean up the mess on the inside. That’s why we need Jesus. That why we need his cross.

It is Jesus who is the refiner and launderer. It is he who will purify the people of the covenant. And, despite our feelings or fears about the matter, this is actually good news! Sin separates us from God. Sin clouds and distorts the good creation God made us to be. And we are helpless to clean ourselves. Enter the refiner of gold and the washer of clothes, to do the cleaning for us.

It is not an easy process, of course. There is pain involved in refining and cleansing. There is pain involved in dying and rising. But it is a process that is designed for our good, for our well-being, to prepare us for the coming of the Lord. God comes into our midst as Emmanuel, comes to destroy the evil in us and in the world, comes to draw us out of death into life.

In the working of the Holy Spirit to create faith in our hearts, Jesus has taken each and every one of us and scrubbed us and burned off the mess that was on and inside of us. And his job isn’t like my job cleaning off my dresser which far too quickly descends into chaos again; Jesus’ work is permanent. When Jesus removes sins, they are gone. When he cleans us, we are clean forever. When we are refined by him, we are pure through eternity.

Jesus had work to do, elbow grease to put into that work. To make us pure, he had to become corrupted; to clean us he had to descend into the muck and mire of sin.

The apostle Paul clearly lays out for us what God did: “God made him who knew no sin to be sin for us, so that in him we might become the righteousness of God.” (2 Corinthians 5:17). Jesus gave everything to purify us. In his death we are set free from sin; in his resurrection we are assured of our eternal life with him. We will live because he died and rose. We are pure because he purified us of sin.

Malachi notes that this cleansing will mean a change in people. Before Jesus, we were scared to even think about God. The imperfect cannot stand in the presence of perfection; the sinner cannot stand before the holy God. But now we are not imperfect, but perfect; now we are not impure, but pure. And so now we can approach God in confidence and thankful joy.

Become the “Mess”-enger, Too

We are able to bring thanksgiving to God for what he’s done for us. The way we do that may vary depending on the day and our particular station in life. Maybe it’s helping an elderly parent in failing health; maybe it’s supporting a coworker who is stressed beyond belief at work; maybe it’s helping a friend who is going to through a difficult time in her life; maybe it’s simply commending the concerns and worries of this life in prayer to the God who can really, actually, bring about a change—the one who can purify the sinful and restore the brokenhearted.

Ultimately, we express our thanks in doing exactly what John the Baptist did: preparing the way for God’s purification. When we thankfully share our faith with others, when we share what Jesus has done, when we lead people into God’s Word to see his pure, perfect, and all-sufficient revelation for mankind, we are preparing the way for the Lord to create faith in their heart as well, that maybe, just maybe, their lives won’t continue to be such a mess because they’ve encountered the Lord’s “Mess”-enger themselves.

Happy Advent!

Until next time, keep looking up…

My Advent Prayer for You…

December 1, 2024 / pastorlynnmalone / Leave a comment

Welcome to another Advent season. As this season begins, I’m reflecting on the rich passage from the Apostle Paul’s letter to the Philippians—Philippians 1:3-11. It is a prayer of thanksgiving and intercession that reveals the deep affection and partnership Paul shares with the Philippian church.

It is a beautiful expression of gratitude for the work God is doing in the lives of believers and a prayer for their continued growth in faith. I make it my prayer for you and me in this Advent season.

A Prayer for Joy

Paul opens his prayer by expressing his heartfelt gratitude to God for the Philippians:

“I thank my God every time I remember you. In all my prayers for all of you, I always pray with joy because of your partnership in the gospel from the first day until now.” v. 3-5

Notice the first thing that Paul mentions is joy. Even though Paul is writing this letter from prison, surrounded by hardship and uncertainty, he speaks with joy. His joy does not come from his circumstances but from the deep sense of connection he feels with the Philippians in their shared mission—the gospel partnership.

The word “partnership” in verse 5 comes from the Greek word *koinonia*, which means fellowship or sharing. This word suggests a deep and mutual participation in something greater than themselves, something that binds the hearts of the Philippians and Paul together. It is not merely a partnership in temporal matters but in the eternal work of the gospel. Their shared commitment to the gospel—through supporting Paul’s ministry, sharing the message, and living out their faith—has brought them into a deep fellowship with one another and with God.

As we reflect on this, we should ask ourselves: What brings us joy in our Christian lives? Is it our circumstances, our achievements, or our comfort? Or is it the joy of partnering together in the gospel, sharing in the mission of Christ to proclaim salvation to the world? True joy in the Christian life is found in knowing we are participating in something eternal, something that transcends our struggles and challenges.

In the body of Christ, we are not lone wolves; we are partners in the gospel, united by the love of Christ and the call to advance His Kingdom. This partnership transcends time and space. We are not just united with those around us but with Christians throughout history and across the world.

My prayer is we will take joy in this shared mission.

A Prayer for Assurance

Paul goes on to express his confidence in the work God is doing in the lives of the Philippians:

“Being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.” v. 6

Note Paul’s confidence, not in the Philippians’ ability to carry out the work, but in God’s faithfulness. He is convinced that the work God started in them, the work of salvation and sanctification, will continue until it is completed on the day of Christ Jesus. What a powerful statement of assurance that should comfort all of us who follow Jesus.

When we come to faith in Christ, we are not left to fend for ourselves. God is the one who begins the work, and He is the one who brings it to completion. This is the essence of what we Wesleyans call sanctification—that those who are saved will be kept by God’s power and will grow in holiness until we are fully conformed to the image of Christ at His return.

In our lives, this truth is especially comforting when we face doubts, setbacks, or periods of spiritual dryness. We may wonder if we will ever change or if we will ever see victory over sin. But Paul reminds us that God is at work in us, even when we cannot see it. The process of sanctification—the ongoing work of becoming more like Christ—is a long one, but it is God’s work, and He is faithful to complete it.

This should lead us to a place of both humility and hope. We cannot boast in our progress or accomplishments, for it is God who works in us. But neither should we despair, for God is faithful to finish what He started.

A Prayer for Maturity

Paul ends his prayer for the Philippians’ growth in spiritual maturity:

“And this is my prayer: that your love may abound more and more in knowledge and depth of insight, so that you may be able to discern what is best and may be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ—to the glory and praise of God.” v. 9-11

Paul prays not merely that they would endure, but that they would grow. His desire for them is not just for outward success or for temporary relief, but for a profound transformation of their hearts and lives. So, what is it that needs transforming?

A Transformation of Love

Paul prays for their love to “abound more and more.”

The foundation of Christian maturity is love—love for God and love for one another. This love is not naïve or sentimental. He prays that their love may abound “in knowledge and depth of insight.”

Our love is to be informed by truth, guided by wisdom, and rooted in an understanding of God’s Word and God’s will. It is not shallow, emotion-driven love but a love that seeks the highest good of others, motivated by the gospel.

A Transformation of Discernment

Paul prays that they may be able to “discern what is best.”

Discernment is crucial for living as faithful followers of Jesus Christ. It is not enough to simply know what is good or acceptable; Disciples are called to know what is best—to seek God’s will in all things and make choices that honor Him. This requires wisdom, prayer, and a deep knowledge of God’s Word.

A Transformation of Purity

Paul also prays that they would be “pure and blameless for the day of Christ.”

It is a prayer for holiness in our lives. We are called to live lives that are set apart for God’s glory, reflecting His character to the world. Purity and blamelessness do not mean perfection in this life, but a continual striving toward righteousness and a heart that is surrendered to Christ.

It’s just another way of saying we must continue to grow in grace–that whole idea of sanctification, again. It really was important to Paul. It should be equally important to us!

A Transformation of Fruitfulness

Finally, Paul prays that they would be “filled with the fruit of righteousness that comes through Jesus Christ.”

The fruit of righteousness refers to the evidence of a transformed life–love, joy, peace, patience, gentleness, kindness, goodness, faithfulness and self-control (otherwise known as the fruit of the Spirit–see Galatian 5:22-23).

These acts of righteousness are not the result of our own efforts but come through Jesus Christ by the power of the Holy Spirit, who works in us to produce good works that glorify God.

All of these elements—love, discernment, purity, and fruitfulness—are intertwined. A growing love for God and others leads to greater discernment, which in turn leads to a life marked by purity and good works. And the end result of all this is the glory and praise of God.

Happy Advent

As I reflect on Philippians 1:3-11, I am reminded of the deep joy and privilege I have in being partners with each of you in the gospel. This is a divine calling that unites us with one another and with God’s eternal purposes. We are confident that the work God has begun in us will be completed, and we can be assured that He is faithful to bring us to spiritual maturity.

I pray that your love may abound more and more, that you may have discernment to know what is best, that you may live pure and blameless lives, and that you may bear the fruit of righteousness for the glory of God–and that even more as we see the day of His return approaching (which is really what the Advent season is all about).

Will you also pray these same things for me?

Until next time, keep looking up…

Happy Thanksgiving, Y’all…

November 24, 2024 / pastorlynnmalone / Leave a comment

Gratitude is a powerful, transformative attitude that can change the way we experience life. It is more than a polite “thank you” or a seasonal expression of thanks around Thanksgiving dinner; it is a deep, heartfelt acknowledgment of the goodness, grace, and provision of God in all things.

In a world that often encourages comparison, entitlement, and dissatisfaction, gratitude seems to be a rare virtue. And yet, the Bible teaches us that gratitude is not optional for the believer—it is essential. In fact, as we read in 1 Thessalonians 5:18, “Give thanks in all circumstances; for this is the will of God in Christ Jesus for you.” Gratitude is not just a nice gesture, but a command from God, a key part of His will for our lives.

So, why is gratitude so important? How does it impact our relationship with God, with others, and with ourselves? And how can we cultivate an attitude of gratitude, even in challenging circumstances?

God’s Will for Us

The apostle Paul, writing to the church in Thessalonica, reminds us that gratitude is not optional but is the will of God. The will of God in our lives, according to this verse, is not simply that we perform religious duties or follow rules, but that we have a heart of thanksgiving, regardless of our circumstances.

Gratitude is a central part of our spiritual life because it aligns us with God’s heart and helps us acknowledge His goodness. To give thanks is to recognize and celebrate the ways God is at work in our lives, whether in times of abundance or scarcity, joy or sorrow. When we are grateful, we are turning our eyes away from what we lack and focusing on the many ways in which God is present with us, sustaining us, and blessing us.

Paul doesn’t say, “Give thanks for all circumstances,” but “in all circumstances.” There’s a difference. We may not always be thankful for difficult circumstances or suffering—none of us would claim to be grateful for pain, loss, or hardship. But we can still give thanks in those circumstances, trusting that God is with us, that He is faithful, and that He can work even in the darkest moments of our lives.

Gratitude is a response to God’s presence, no matter what life brings our way. It’s an act of faith that says, “I may not understand why things are happening the way they are, but I trust that God is good, and I will thank Him for His constant presence and provision.”

It’s About Perspective

Gratitude has the power to shift our perspective. The apostle Paul knew this well. He wrote to the Philippians from prison, a place of confinement and hardship, yet he spoke often of joy and thankfulness. In Philippians 4:6, he says, “Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.” Even in a time of suffering, Paul models a posture of thankfulness.

When we focus on gratitude, we shift our attention from the negative, from what’s missing, to what is present. This shift doesn’t deny the reality of our struggles or minimize the pain we might feel, but it helps us to see beyond the immediate challenges and to focus on God’s faithfulness, His provision, and His love. Gratitude helps us to remember that, no matter what is happening around us, God is always good, and He is always at work in our lives.

Remember the Israelites in the wilderness? When they were faced with hunger, they complained and doubted God. But God, in His mercy, provided manna from heaven, daily bread for His people. Instead of responding with gratitude, the Israelites often grumbled and longed for the comforts of Egypt, forgetting the great things God had already done. Their lack of gratitude caused them to forget the goodness of God and to live in a state of discontentment.

How often do we fall into the same pattern? Being a “glass half-empty” guy, I tend to focus on what’s wrong, what’s lacking, and what’s unfair, and I can miss the countless blessings God has already given me.

Gratitude realigns our focus and helps us see the blessings we have, no matter how small or how hidden they may seem in the moment.

It’s About Relationships

One of the most profound impacts of gratitude is on our relationships—both with God and with others. In 1 Thessalonians 5:16-18, Paul writes about the importance of rejoicing, praying, and giving thanks. These are not just individual acts; they are communal expressions of worship and devotion that strengthen the body of Christ.

When we are grateful to God, it deepens our relationship with Him. Gratitude is an expression of trust in God’s character and goodness. It acknowledges that we recognize His work in our lives and that we are dependent on His grace. This kind of gratitude fosters intimacy with God, drawing us closer to Him in love and worship.

Gratitude also strengthens our relationships with others. Think about the power of a simple “thank you.” A word of thanks can build bridges, restore relationships, and create a culture of kindness and appreciation. When we are grateful, we are less likely to take people for granted. We are more inclined to see and affirm the value in others, recognizing the ways in which God has worked through them to bless our lives.

The opposite of gratitude is entitlement. Entitlement says, “I deserve this. I have a right to it.” Gratitude, however, says, “I have received something good that I didn’t earn, and I am thankful.” When we live with a sense of gratitude, we become more humble, more patient, and more generous. We no longer take for granted the things we have, and we are more willing to share with others.

Jesus, of course, is our ultimate example. In the Gospels, we see how Jesus expressed gratitude to His Father, even in moments of distress. When He healed the ten lepers in Luke 17:11-19, only one of them returned to thank Him. Jesus was deeply moved by this man’s gratitude and said, “Rise and go; your faith has made you well.” The act of thanksgiving not only brought physical healing but also spiritual wholeness.

It’s NOT About Circumstances

Gratitude is never contingent on our circumstances. This is especially true when we face difficult or painful seasons in life. Paul’s command to “give thanks in all circumstances” is not just for the good times but for the hard times as well. In fact, gratitude can be most powerful in times of suffering.

Consider the example of Job. After losing everything—his wealth, his health, his children—Job said, “The Lord gave, and the Lord has taken away; blessed be the name of the Lord.” (Job 1:21). Job’s words are a profound testament to the power of gratitude in the midst of tragedy. He did not understand why he was suffering, but he chose to acknowledge God’s sovereignty and goodness, even in his pain.

Gratitude in every season of life is a choice, a discipline, and an act of trust. It acknowledges that, while life may not always make sense, God is still good, and He is still worthy of our thanks. When we choose gratitude in hardship, we align ourselves with God’s heart and demonstrate our trust in His faithfulness, even when we cannot see the way forward.

Growing Gratitude

Gratitude, like any virtue, must be cultivated. It does not come naturally, especially when life is difficult or when we feel overwhelmed. But there are practical ways to develop a heart of gratitude:

Practice daily thanksgiving: Start each day by thanking God for the blessings in your life. Even on tough days, there is always something to be thankful for.
Count your blessings: Keep a gratitude journal where you write down the things you’re thankful for. This helps you focus on the positive aspects of life, even during difficult seasons.
Express gratitude to others: Take the time to thank those around you—family, friends, colleagues, and even strangers. Gratitude is contagious and can strengthen your relationships.
Pray with thanksgiving: In your prayers, focus on what God has done for you. Thank Him for His provision, His love, and His faithfulness.

Gratitude is a powerful force that transforms our hearts, our relationships, and our lives. It aligns us with the will of God, shifts our perspective, deepens our relationships with God and others, and helps us to trust God in all circumstances.

As we cultivate an attitude of gratitude, we reflect God’s goodness to the world around us. Let us choose to give thanks in all circumstances, knowing that this is the will of God for us in Christ Jesus.

May our lives be marked by a spirit of thanksgiving, not just when things are going well, but in every season, trusting that God is good, His love endures forever, and His faithfulness never fails.

Happy Thanksgiving, y’all, and until next time (whenever that might be), keep looking up…

Life is About Choices…

November 10, 2024November 10, 2024 / pastorlynnmalone / 2 Comments

Sometimes a guy just has to choose. No, I’m not talking about this past week’s election, though I certainly could. It is time to move on from that. It’s over and it was somewhat decisive, which are the two things I prayed for. If Donald Trump won, I wanted it to be a clear victory. If Kamala Harris won, likewise I wanted it to be a clear victory. We didn’t need four years of “Russian interference,” or four years of “stolen” elections.

A lot of folks I know gave a big thumbs-up to the election results on Wednesday morning, and an almost equal number of folks I know gave it the thumbs-down. Such is the nature of our divided nation these days, but here is what we followers of Jesus need to remember–we’re not working for a temporal kingdom.

Yes, politics is important and we need to pay attention to it and participate in the process (thankful we live in a country where we can), but it is time for the disciples of Jesus Christ to get down to the real business to which we’re called–building an eternal Kingdom.

Just as a reminder, I recall these words from Jesus’ “Sermon on the Plain” in Luke’s gospel:

²⁷“But to you who are willing to listen, I say, love your enemies! Do good to those who hate you. ²⁸Bless those who curse you. Pray for those who hurt you. ²⁹If someone slaps you on one cheek, offer the other cheek also. If someone demands your coat, offer your shirt also. ³⁰Give to anyone who asks; and when things are taken away from you, don’t try to get them back. ³¹Do to others as you would like them to do to you.

³²“If you love only those who love you, why should you get credit for that? Even sinners love those who love them! ³³And if you do good only to those who do good to you, why should you get credit? Even sinners do that much! ³⁴And if you lend money only to those who can repay you, why should you get credit? Even sinners will lend to other sinners for a full return.

³⁵“Love your enemies! Do good to them. Lend to them without expecting to be repaid. Then your reward from heaven will be very great, and you will truly be acting as children of the Most High, for he is kind to those who are unthankful and wicked. ³⁶You must be compassionate, just as your Father is compassionate.

³⁷“Do not judge others, and you will not be judged. Do not condemn others, or it will all come back against you. Forgive others, and you will be forgiven. ³⁸Give, and you will receive. Your gift will return to you in full—pressed down, shaken together to make room for more, running over, and poured into your lap. The amount you give will determine the amount you get back.”

Luke 6: 27 – 38 (NLT)

Friends, it is time for us to choose to be different from the world because this old world is passing away. It is time for us to choose to live by different standards than power, utility and equal exchange. It is time for us to choose to follow Jesus in building an eternal Kingdom and to live the primary Kingdom principle of love. It is time for us to choose to tell the world about Jesus Christ.

This short video demonstrates why it matters:

@1littlerebel4.0
♬ Love of God – MercyMe

Let’s choose not to be Democrat or Republican. Let’s choose to be Christians. After all, life is about choices.

Speaking of choices, I’m making the choice to step away from blogging for a while. I may return to it someday, but right now, I simply have too many other responsibilities that are demanding my attention, not the least of which is spending my early Sunday mornings preparing to lead worship at Haughton Methodist Church.

So, thanks to all of you who have read my blog over the past many years. It has brought joy to my heart and been a great encouragement when someone would respond to a blog I had written. I hope they have been an encouragement to those who read them.

All I can say now is “I’ll see ya’ on the flip-side!”

Until next time (whenever that might be), keep looking up…

Not Nearly Enough…

September 15, 2024 / pastorlynnmalone / Leave a comment

A friend asked me a question this week. It was a simple question asked in sincerity, but it challenged me in a way I haven’t been challenged since I left full-time ministry.

What was the question? “How common in your career did you see pastors and leaders teaching entire sanctification?”

I had to think real hard the last time I heard a sermon on entire sanctification. Honestly, I couldn’t remember one. Honestly, I had to check my sermon file to see if I had ever preached one. Luckily, I found ONE sermon in my file. Entire sanctification is obviously something that was never high on my list of priorities to preach and teach.

Well, if it was impossible for me to remember if I had preached a sermon on entire sanctification, it was impossible to remember hearing one. I could only answer my friend with, “In The United Methodist Church, rarely!”

Perhaps that is what is wrong with The United Methodist Church (or any other Wesleyan denomination). The doctrine of entire sanctification lies at the heart of Wesleyan theology, and yet we (meaning me) rarely heard it preached (or preached it) from a Wesleyan pulpit.

Sure, we mentioned it (or heard it mentioned) in passing, but we never dug deeply into it or spent too much time on it. Let’s face it. When we pastors and laity went to Annual Conference, we didn’t get deep dives into Wesleyan theology. We got motivational speeches and rah-rah talks about best practices in ministry that we could take back to our congregations.

Same thing when we attended leadership conferences. Seriously, how many preachers (and laity) would ever sign up for a conference entitled “Sanctification Summit?” Nah! Not many. Instead, we’d rather flock to conferences with names like “Refuel,” or “The Global Leadership Summit,” or “Disciple Making Summit,” or the “Orange Conference” (what do oranges have to do with ministry?). After all, we want to grow our churches. I mean, isn’t that the point?

Entire Sanctification

Unless you’re a pastor in the Wesleyan tradition, you’re probably asking yourself, “What does he mean by entire sanctification?” I’m glad you asked.

Sanctification is a $3 theological word that means “holiness.” Well, if we don’t like the word sanctification, we probably like the word holiness even less. Me? Holy? Never! Yet, holiness is at the heart of John Wesley‘s theology, and we Wesleyans ought to be teaching it! Maybe that’s the key to our church growth? Maybe holiness is what will make the church stand out from the culture?

For most folks, holiness is reserved for monks, missionaries, mystics and martyrs, not everyday Mark and Mary. Nothing could be further from the truth. It was Chuck Colson who said, “Holiness is the everyday business of every Christian. It evidences itself in the decisions we make and things we do, hour by hour, day by day.”

Colson is correct, and his statement echoes the words of the Apostle Paul written to the Church at Thessolinica two thousand years ago. God’s will for our lives is holiness. Paul says so right there in chapter 4, verse 3: God wants you to be holy, so you should keep clear of all sexual sin. The NIV translates it this way: It is God’s will that you should be sanctified: that you should avoid sexual immorality. The KJV says it this way: For this is the will of God, even your sanctification.

Avoiding Holiness

One reason we shy away from holiness as a way of life is because of the “holier-than-thou” crowd. Actually, “holier-than-thou” is not really holiness at all. In Jesus’ day, the “holier-than-thou” crowd turned out to be the Pharisees—arrogant, prideful and self-righteous. Certainly not the traits Jesus would applaud and want his disciples to emulate. Rather, it was the Pharisees for whom Jesus reserved his most scathing condemnations.

Another reason we might shy away from the word holiness is the word’s close association with the “holiness” movements of the late-19^th century, and the Pentecostal and charismatic movements of the mid-to-late 20^th century (which actually had their genesis in the Wesleyan tradition).

The extremes of those movements gave too many people in the church permission to separate themselves from holiness. Use whatever excuse we may to lay claim to our own unholiness, it doesn’t change the fact that God’s will for our lives is for us to be holy.

Perhaps a third reason we shy away from the teaching of holiness (entire sanctification) is because we confuse it with “perfection.” We think we have to be perfect, and after all, no one is perfect (boy! don’t I know that to be true?). How can I teach what I am not? How can I be what is impossible to be? Well, let’s go back to Wesley…

The Heart of John Wesley’s Theology

John Wesley helps us understand better in his A Plain Account of Christian Perfection. Holiness is not sinless perfection. Unconscious sin will always remain. No matter what level of holiness we attain, there will always be more room to grow. This fact helps us live in humility. It’s like Jesus would tell the Pharisees, “Take the log out of your own eye before you complain about the speck in your neighbor’s.” Knowing we have further room to grow keeps us from the holier-than-thou attitude.

Wesley would further say that holiness (or perfection) does not mean freedom from errors or mistakes. We’ll always have inaccurate perceptions, deal with deceptive apperances, have clouded memories and distorted opinions based on faulty information. It does not mean the sin nature has been eradicated. The seed of the sin nature still exists, and abiding outside of God’s grace leads to the sin nature conquering us.

And, Lord help us, holiness is not about freedom from temptations. As a matter of fact, Satan’s attacks will likely increase because he thinks he’s losing control.

Well, if holiness is not that, what is it? For Wesley, as for the Apostle Paul, it is a heart full of love—love for God and love for neighbor. According to Paul, if we love God and love our neighbor, it changes our conduct. As our love for others increases, God establishes our hearts blameless in holiness. Our holiness is reflected in the way we treat others.

Waiting for Sanctification

Wesley, in his sermon The Scripture Way of Salvation would say it thusly:

“It is thus that we wait for entire sanctification; for a full salvation from all our sins, –from pride, self-will, anger, unbelief; or, as the Apostle expresses it, ‘”‘go unto perfection.'”‘ But what is perfection The word has various senses: here it means perfect love. It is love excluding sin; love filling the heart, taking up the whole capacity of the soul. It is love ‘”‘rejoicing evermore, praying without ceasing, in everything giving thanks’.”

“…we wait for entire sanctification…”

We wait. Sanctification is not an overnight thing. Sanctification is growing in grace. Sanctification is a moment-by-moment, day-by-day decision on our part. Yes, it is done through the power of the Holy Spirit, by the surrender of our will to His, but surrender is done daily by our choice–that’s called “free will.”

Attaining and Maintaining

Don’t think you can attain holiness (entire sanctification)? Oh, I think you underestimate the power of grace. Also, how uncouth would it be for the Lord to ask something of us that He knew we couldn’t achieve?

John Wesley said it this way: “Christ died to deliver sinners from not only the guilt but also the power of sin.” Our salvation (which is God’s will for our lives) would be an incomplete salvation unless it delivered us from sin’s power as well as sin’s penalty. God never intended the cross to address only the “judicial” matters of our sin. God equally intended the cross to reshape those who believe toward the holiness to which He calls us.

Salvation is the simplest thing to attain, but it is the hardest thing to maintain. It is in the maintaining that we reach what Wesley termed “entire sanctification, for a full salvation from our sins…” Salvation is attained through the simple act of believing. Salvation is maintained through the difficult act of obedience. Believing and obeying both demand surrender.

Full salvation is a long time coming, but salvation is attained and maintained as a child. As a child trusts to attain and as a child obeys to maintain, but maintaining is so much harder than attaining.

So, how often have we taught entire sanctification? Not nearly often enough. How often should we teach entire sanctification? Well, if we’re truly Wesleyan, a whole lot more often than we have.

Well, that just what I think, but I’m not the perfect pastor, which is probably why I haven’t preached and taught full salvation more often. Maybe by His grace, I’ll do better.

Until next time, keep looking up…

Perhaps the Problem is Us…

August 25, 2024 / pastorlynnmalone / 2 Comments

Sometimes, I struggle on these Sunday mornings to find something to write. Other times, I have too much that I want to write and have a hard time knowing what to cull. Today is one of the latter times.

There is an abundance of subjects that I have decided opinions on, but I know I can’t write something on all of them. Based on the stats of these blogs, I can discern that most people want short, quick reads. Sorry. Today probably won’t accommodate you. You are forewarned!

Facebook Jail

I’ll begin by saying that Facebook let my wife out of Facebook jail, so I’ll probably remain on the platform. For those of you who may not know, Facebook put my pretty wife in Facebook jail for a second time.

Seriously, she only posts Bible verses, pics of grandchildren and household projects, but some of the Facebook arbiters found them to be against community standards, so they suspended her. After an appeal, she was reinstated. Guess I’ll stay on a while longer.

That’s probably a good thing. Most folks find the blog through Facebook, although a good number do get email alerts when I publish. I suppose I should try to build my subscriber base by encouraging folks to sign up with email, but I’m not trying to “monetize” the blog so it doesn’t much matter.

However, should you want to receive a notification when I publish, you can like and subscribe below and you’ll be able to find me apart from Facebook.

Now, on to other things on my mind…

Politics is Life

Politics is “top of mind” (as the en vogue saying goes) for almost everyone these days, and so it is for me. This year’s election is seventy-one days away and there is both anticipation and anxiety as that day approaches. We go to the polls seeking to change the direction of the nation, or to stay the course because the circumstances of the nation are such that the majority is pleased with the direction the leadership has set.

This year, we will not “stay the course” necessarily, for we will elect a new president. Some people believe electing one particular candidate will, in essence, be staying the course, though that candidate is doing much to draw distinctions between herself and her predecessor. Others believe electing the other candidate will lead the nation in a new, more prosperous direction.

I’m a bit of a political junkie myself. I don’t try to hide that fact. I don’t (well, not often anyways) make my political views known. You won’t see me (often) posting political articles on social media, promoting particular candidates or particular parties. We’re all in this together and part of our problem is not being able, or willing, to put aside our differences in order to overcome the divisiveness our system finds itself in.

This election cycle is an historic time for our nation. As in the election cycle of 2008 when we elected our nation’s first African-American president, we may this cycle, elect our nation’s first female president. Some say, “It’s been a long time coming,” while others say, “This is not the woman we need to elect.”

The anxiety of the moment is heightened by the cultural circumstances we are experiencing as a nation. Consider these circumstances—a stock market, that while reaching new heights, its volatility is shown by the constant swings from one day to the next, a world economy that still languishes mostly in recession, job market volatility and when we factor in the shifts in cultural values over the past few years, there’s no wonder anxiety is up.

My generation is concerned whether Social Security will be around for our retirement. Healthcare costs, in spite of an overhaul of the system, continue to rise. We have 35 trillion dollars of debt as of this past Friday morning. The Middle East is on fire, there is a war in Ukraine and China is threatening Taiwan. Do we believe a new president will change any of these circumstances?

Perhaps that’s not the appropriate question. Perhaps the appropriate question is “Whom or what do we trust?” Is our trust in a political party? Is our trust in a candidate for president or the government? I am reminded of the words of King David (that’s right KING David) writing in Psalm 20:7—

Some trust in chariots and some in horses,
but we trust in the name of the Lord our God (Ps. 20:7 NIV).

As those who are called to follow Jesus Christ, our hope is in Him and in Him alone. We are citizens of the United States, but we are disciples of Jesus Christ, and if our hope is in the government or a political candidate, it is a misdirected hope.

A Biblical Example

When the nation of Israel left Egyptian bondage and became a nation, Moses and then Joshua was their national leader. They weren’t elected, but rather chosen by God for leadership of the nation. Afterward, God led with a group of judges over the people. There were twelve tribes with different leaders yet they were not united. They had problems working together.

The leadership they did have was corrupt and made poor choices, so the people demanded that God give them a new leader. They wanted a king like all the other nations around them. When things were not going well, the people thought what they needed most was a change in leadership, a new administration, a new structure of government. The people thought:

“If we just get this new leader everything will be okay. He’ll solve all of our problems. He will protect us from our enemies, he will bring a sense of unity among our divided people (bipartisanship?), he will stabilize our economy, he will provide a new direction, he will provide the change we need.”

Sound familiar? Certainly! Every presidential candidate promises it.

God had a response to the nation in those days. Listen to what God told the prophet Samuel, who was the judge of the nation at the time:

⁷And the Lord told him: “Listen to all that the people are saying to you; it is not you they have rejected, but they have rejected me as their king.⁸As they have done from the day I brought them up out of Egypt until this day, forsaking me and serving other gods, so they are doing to you.⁹Now listen to them; but warn them solemnly and let them know what the king who will reign over them will claim as his rights. (1 Samuel 8: 7 – 9 NLT)

God said the reason people put their hope in new leadership to solve their problems is because they rejected God as their leader. They no longer looked to God as their hope. Sounds a lot like us…

I feel relatively certain Kamala Harris or Donald Trump, believe they will do their best to lead our nation through these challenging times. But, both candidates are human beings and that means they’re flawed…just like the rest of us. God told Samuel to make sure the people knew any leader they chose would have flaws. Did they ever!

The Problem as I See It

The problem wasn’t with the leaders. The problem was with the people. As we survey the landscape of our nation, the problem is not the economy or the culture. The problem is not with terrorism or health care, with crime or poverty. The problem is sin.

We can’t lay the problem at the door of the White House, or the state house. We can’t lay the problem at the door of the courthouse or the school house. We must lay the problem at the door of the church house, and at the door of our house. Simply put, the government can’t fix that problem.

Sin works itself out in many ways. Pride comes to mind. The government can’t fix pride.

Self-centeredness comes to mind. The government can’t fix self-centeredness. Almost no one votes against self-interest. We elect representatives to represent OUR interests. We want representatives who will bring home the bacon to our district, never mind that the interests of our district may stand in direct opposition to the interests of a neighboring district. If they don’t bring home the bacon, we get new representatives.

The government can’t fix greed. We want more and bigger stuff. We mortgage the future to have stuff we want now. As one cliché states it, “We buy stuff we don’t need with money we don’t have to impress people we don’t like.” The government can’t fix that! Oh, the government can (apparently?) forgive student loan debt, but it can’t change the inner desire for more and bigger and better stuff.

The government can’t fix gluttony. We’re concerned about the escalating costs of health care, yet we continue to overindulge in every guilty pleasure. I’m preaching to myself now. We make poor health choices, fail to exercise and live healthy lives and then want the government to deal with the obesity problem, and heart problems and circulation problems. Don’t shout me down, please! I’m simply pointing out the obvious.

I love you, but the problem is not with the government. The problem is with us. Our problem is a spiritual problem. Sin comes when we reject God, when we do what is right in our own eyes.

Hope in the Darkness

Perhaps I’ve painted a dark picture with a broad brush, but there is hope. There is a prescription for what ails us. Both political parties talks about the need for change, and promises change, but real change won’t happen with a new leader or new legislation. Real, lasting change will occur when God’s people choose to trust God and turn to Him.

I’m reminded of a most famous Old Testament passage from 2 Chronicles this morning. At the time the passage was written Israel was at its zenith. They had just finished all of King Solomon’s building projects with the high point being the Temple in Jerusalem.

It was a time of great prosperity and peace, and national pride was running high. It was during the dedication of the temple that God gives a warning. God said when the rain doesn’t fall and the locusts eat your crops—in other words—when the nation does into a downturn, this is what needs to happen:

¹⁴“Then if my people who are called by my name will humble themselves and pray and seek my face and turn from their wicked ways, I will hear from heaven and will forgive their sins and restore their land.” (2 Chronicles 7:14 NLT)

The prescription for us and our nation is prayer.

The Temple was to be a reminder of God’s sacred presence among the people.

Were we to read all of King Solomon’s prayer at the dedication of the Temple, we would discover the importance of the practice of prayer in maintaining the nation’s covenant relationship with God. Solomon, and later Isaiah, understood the Temple was “a house of prayer for all nations” (Is. 56:7), and Jesus, himself echoed that sentiment when he drove the moneychangers from the Temple upon his entry into Jerusalem.

Right relationship with God, whether in the Old or New Testament, is rooted in prayer. Understand though, that prayer is not effective because of our righteousness, but because of the power possessed by the One to whom prayer is offered.

What was once true of a building in Jerusalem is now true of a body…the body of Christ, the Church. The Apostle Paul states it this way:

¹⁹“Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own? ²⁰For you were bought at a price; therefore glorify God in your body and in your spirit, which are God’s.” (1 Corinthians 6:19 – 20 NLT)

We bring glory to God when we pray. We cannot pray without humility. Humility is nothing more than acknowledging our dependence upon God.

F.B. Meyer said, “I used to think that God’s gifts were on shelves one above the other, and that the taller we grew in Christian character the easier we could reach them. I now find that God’s gifts are on shelves one beneath the other. It is not a question of growing taller, but of stooping down, to get His best gifts.”

Humility brings us to God, and our coming gives Him glory.

There is no effective prayer without devotion. That’s what it means to “seek” God’s face. Worship, generosity and service are tangible ways we show our devotion. It also means seeking God’s will for every area of our lives, and passing the faith to our families and communities.

There also is no effective prayer without repentance. Both the Old and New Testament words for repentance mean “to turn.” It means a change of direction from sin and toward God—an about-face, if you will.

Repentance is a faith response to God’s offer of forgiveness. We believe God will forgive, therefore we turn to him. When we repent of our sin—our pride, our self-centeredness, our greed, our gluttony and our idolatry—then, we’ll see the power of God revealed in Jesus Christ. We’ll find the help for which we search.

Prayer has the power to fix our problems because prayer brings us into the sacred presence of God Almighty, and it is God’s power in Jesus Christ that heals and forgives and reconciles all that is broken…in this nation…in every nation…

Here’s our challenge: to humble ourselves before God, seek His face and repent of all that separates us from Him and from each other.

Join me as I pray for our nation, for the election and those leaders who have offered themselves to lead us.

That’s as neutral as I can be these days, though I believe the cultural moment demands that the disciple of Jesus Christ be something other than Switzerland.

This post is already too long and I’ve still got too many things I want to write. I’ll just stop now by reiterating: Pray, pray, pray!

The problem really is with us.

Until next time, keep looking up…

Finding the Perfect Church…

August 11, 2024 / pastorlynnmalone / Leave a comment

It’s been FIVE years since I stepped away from full-time vocational ministry. For parts of those five years my wife and I were church “homeless.” That’s right! We didn’t have a church home. We became church shoppers…looking for the perfect church.

The sad thing? We haven’t found one. The sadder thing? I uttered a lot of the same excuses I heard other people utter in my 28+ years in vocational ministry.

Making Excuses

Perhaps you’ve heard some of these excuses. Perhaps you’ve made some of these excuses if you’ve ever been church “homeless.” Perhaps you’re saying some of these things right now if you’re currently church “homeless.” What are those excuses?

“This church is too small…”
“This church is too large…”
“There aren’t any children here…”
“There are too many children here…”
“The youth group is too small…”
“The youth group is too large…”
“The youth pastor is too (well, there are a lot of things we can say about youth pastors!)…”
“There’s no youth group…”
“I don’t like contemporary music…”
“I don’t like traditional music…”
“The music is too loud…”
“There are too many old people…”
“The pastor’s sermons aren’t good…”
“The pastor doesn’t know me…”
“I don’t like the pastor…”
“I’m not being fed…”

That is certainly not an exhaustive list of excuses I’ve heard through the years. You could add your own. The problem with church shopping is that it betrays an appropriate understanding of what the church is, and it feeds into our consumer mentality–the fact that we have become “consumers” of religion.

Going to church should not be like going shopping. I’m going to church to find what I need and I’ll keep shopping until I find it. Looking for a church that “I” like is one of the most selfish endeavors on the planet. Oh, and it is also one of the most un-biblical, too!

Reasons to “Church Shop”

Actually, there are very few reasons we should be church “homeless.”

One reason is because we’ve moved to a new community. A job or career change takes us to a new community and we’re forced to move away from our current church home.

Another reason is a change in our relationship status, i.e., we got married or divorced or remarried. The change in relationship affords a new opportunity to go to church with the other, or to begin again with the other.

Yet another reason to leave a church is because the church has abandoned orthodoxy. This is the primary reason that Vanessa and I were church homeless. I don’t intend to get into a discussion here about orthodoxy or my former church home. That can be for another time, but suffice it to say we believed (and still believe) that our former church home abandoned the “faith once delivered to all the saints.” We could be wrong (I often am!), but apparently a lot of other people agree with me.

I’ve gone a long way out of the way to say, “Stop looking for the perfect church. You’re not going to find it!” What’s the old saying? If you find the perfect church, don’t go! You’ll mess it up! Actually, that’s not true. You can’t mess up what’s already messed up. There is NO perfect church. Looking for one missed the point entirely.

The Uncomfortable Church

When we look for the perfect church, we usually mean the perfect church for us. We mean we want a church that meets my needs. We want to be with people who generally look like us, who generally act like us, who generally make the same amount of money as we do, who are in the current life stage we are in, etc. What we really mean is we want a church where we can feel comfortable.

Guess what? Church is not about our comfort. Guess what? We’re supposed to be uncomfortable in church! We’re supposed to be uncomfortable with our sin because we are in the presence of a holy God.

We’re supposed to be uncomfortable because there are people in church who aren’t like me. We’re supposed to be uncomfortable in church because the teaching challenges me to be transformed.

We’re supposed to be uncomfortable in church because I’m being asked to surrender myself…my wants…my likes…my dislikes…my desires…all of me…to Jesus and to one another.

Dang! All of that makes me uncomfortable. Welcome to the perfect church!

I kind of think that’s what the Apostle Paul had in mind when he wrote the Ephesian church in its infancy:

¹²…remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world. ¹³But now in Christ Jesus you who once were far away have been brought near by the blood of Christ. ¹⁴For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility, ¹⁵by setting aside in his flesh the law with its commands and regulations. His purpose was to create in himself one new humanity out of the two, thus making peace, ¹⁶and in one body to reconcile both of them to God through the cross, by which he put to death their hostility. (Ephesians 2: 12 – 16 NIV)

Making Us One in Christ

One humanity out of the two. What two? Jews and Gentiles. Let’s face it. In the first century, Jews and Gentiles did not like each other very much (understatement!). Yet, they were called by Christ to be together…to worship together…to serve together…to love God together…and…wait for it…to love one another together. Talk about out of their comfort zone! That’s exactly where Christ is calling us to be and it is exactly what Christ is calling us to do.

Imagine how evangelistic it is for the world to see people who are normally at each other’s throat worshipping and serving together. The world sees it and they wonder, “How can that be?” It is through this imperfect church that the world (and we) see how powerful and amazing His grace is to save a bunch of people who really don’t like each other.

Don’t go looking for a church online. Yeah, I know. We look for the Google reviews when we’re looking for a church home. Why go to a four-star church when you can find a five-star one? Let me remind you that church health can’t be measured by Google reviews.

Yes, I know that when you’re shopping for a new church home that you’ve already watched the sermons online and you’ve perused the church website or Facebook page. It’s what we do.

Do you really want to grow in Christ? Then, how about go to the church that doesn’t have an online presence? Yeah, preacher, you’re really stretching it now!

Do you really want to grow in Christ? Then how about look for the church home that you’ll probably like the least…that is least like you. Perhaps that is where real growth will occur, and maybe…just maybe…that’s because it is as Jesus intended it.

Yeah, I don’t know, either. I’m really just processing my own church homelessness over the past five years. Perhaps my processing it will help others get off the couch and find their new church home and will give them pause while they do. Then again, maybe not.

Finding a new church home is not about “me.” It is about finding Jesus, loving Him and loving one another. THAT is the perfect church.

Until next time, keep looking up…

This Ain’t That…

July 28, 2024July 27, 2024 / pastorlynnmalone / Leave a comment

Okay, so by now you’re aware that there was an assassination attempt on the life of Donald Trump on July 13, 2024. You’ve probably seen the soon-to-be iconic photograph taken that day at the fairgrounds rally in Butler, PA.

I’ll say with a fair degree of certainty that photograph sealed Joe Biden’s fate as far as the Presidential election is concerned. Regardless of what one thinks of Donald Trump, one must admit it is a compelling picture.

I continue to be amazed how some in the Christian community can try to make something out of current events that there is simply no evidence to support. Donald J. Trump may be a character of biblical proportions, and he may, in fact, be God’s man for God’s time (that remains to be seen), but please, let’s stop trying to tie biblical images to the man. We might just be opening a can of worms that we don’t need to open when we do that.

What do I mean?

Not too long after the assassination attempt, Donald Trump was tied to an obscure passage of scripture in Leviticus noting that Trump was somehow being anointed for God’s service (click here for an example).

The photo on the right also started hitting my Facebook feed shortly after the assassination attempt, and one prosperity preacher, Rev. Jentezen Franklin, made the connection while making remarks before the Faith & Freedom Coalition breakfast during the Republican National Convention. I searched the internet for the video, but it has apparently has been taken down.

Let me just say: This ain’t that!

Here’s the passage in question:

²³Moses slaughtered the ram and took some of its blood and put it on the lobe of Aaron’s right ear, on the thumb of his right hand and on the big toe of his right foot. ²⁴Moses also brought Aaron’s sons forward and put some of the blood on the lobes of their right ears, on the thumbs of their right hands and on the big toes of their right feet. Then he splashed blood against the sides of the altar. Leviticus 8:23 – 24 NIV

In its context, Leviticus 8 is clearly Moses’ anointing of Aaron and his sons to the Old Testament Aaronic priesthood. It was a consecration of Aaron and his sons as priests for the nation of Israel. We must read it and understand it as we seek to understand what God was doing with His people in that time. To attempt to make a contemporary application is to open ourselves to several problems.

The Problems

Exegesis

Exegesis simply means the critical explanation or interpretation of a text, especially of scripture. To take out of the text that there is a connection between the Aaronic priesthood of the Old Testament and Donald Trump is blatantly false. To suggest that the assassination attempt on Donald Trump is God’s anointing of him as some sort of priest or prophet for the United States of America is to have a completely wrong understanding of the Old Testament.

Connecting this passage of scripture, even as allegorical or metaphorical, is to make a very crass interpretation of scripture. We must be careful doing this…or tying any American President (or any person for that matter) to events in the Bible. We must be careful because two can play that game.

Here’s what I mean:

³One of the heads of the beast seemed to have had a fatal wound, but the fatal wound had been healed. The whole world was filled with wonder and followed the beast. Revelation 13: 3 NIV

Could Donald Trump be the beast of Revelation? I don’t know! I guess it depends on your interpretation of scripture (or your political party!).

Devil in the Details

Honestly, there are just too many details missing for Leviticus 8 to be in any way associated with Donald Trump. First, the blood applied to Aaron and his sons came from a sacrificial ram. That means something else had to die to provide the blood for the ceremony (think New Testament…think Jesus here). The blood applied to Aaron’s ear (and thumb and toe) was not his own.

Second, the Levitical instructions are specific in what was to be done with the fat and the entrails of the sacrificial animal. As best I recall, there was no fat or entrails (blood and guts) involved in the assassination attempt of former President Trump.

Third, as far as we know, none of the blood made its way to Trump’s big toe. We do know that he lost his shoes when he was tackled by the Secret Service, and he had the presence of mind to want to retrieve his shoes before departing the platform.

I’m going to say, as an aside, that wanting to get your shoes while someone is shooting at you is either the most narcissistic thing in the world, or the bravest thing in the world. There’s probably an element of both involved, but I’ll let you be the judge of it. Maybe they were just expensive shoes!

Lessons Learned

Let me be the first to say that I also think my Christian brothers and sisters who dispute God’s providence in the protection of Donald Trump through that attempt might also be hasty in their response. There is nothing wrong in acknowledging that God could very well have been provident in those circumstances, the fact that someone else was killed notwithstanding. One lesson in all of this is for us not to become extreme either way.

Another lesson to be learned is that the Bible is not a political prop and we shouldn’t seek to use it for political gain. It is the revelation of God the Father designed and given to lead us to repentance in Jesus Christ, the Son through the power of the Holy Spirit. Shame on us for using it any other way.

One final lesson we can learn is that Jesus Christ is our hope and the Savior of the world. We have so much hope and truth in the Gospel of Jesus Christ that we have no need of taking an obscure passage of scripture and misapplying it to our current situation to find hope. Jesus is the Savior who forgives sinners, saves them by His grace, invites them into His Kingdom and will one day come again in glory to reign eternally. That’s enough!

I’m telling you…this thing with Donald Trump…it ain’t that!

Until next time, keep looking up…

The Coming Storm…

July 7, 2024July 6, 2024 / pastorlynnmalone / Leave a comment

I heard some bad news this week that makes me think it really is only the first winds of the storm that is blowing on the horizon for the institutional church, especially as it presents itself in the local congregation.

What was the news? I heard that this past Sunday was a pastor’s last Sunday at one local congregation because the congregation could no longer pay the pastor’s salary. I hated to hear the news, especially for the pastor who was faithful to lead the congregation through the disaffiliation process of the United Methodist Church.

I don’t know all the details of the transition. I know it was, by all United Methodist standards, a successful church plant a decade ago. The departing pastor was not the founding pastor (that might have a little to do with it), but the fact that the local congregation could no longer pay the salary points to a financial reality that many congregations will be facing in the future.

The news got me to thinking about some of the challenges that the institutional church will face in the future…there really is a storm on the horizon.

Challenges on the Horizon

Inflation

Thanks to Covid and bad national economic policy, everything costs more these days. That means people have less money to give to the church, but it also means that utilities, sound equipment, cleaning supplies, office supplies…literally everything costs more.

When people are unable to give to the church because their personal expenses have gone up, the local congregation can’t keep up with its own expenses. Programs have to be cut, personnel costs have to be cut. The model for the local congregation is unsustainable.

Real Estate

What inflation has done to everything else, it’s also done to real estate. I suppose this challenge could have been included in inflation above, but I think it stands on its own. Real estate prices have risen disproportionately to almost everything else, which is good for homeowners, but not really good for anyone else.

Real estate becomes a problem for the institutional church when it comes to the prospect of church planting. How can a “traditional church model” of church plant afford real estate in today’s market? Or, how can a “growing” congregation afford to either build or relocate in today’s real estate environment?

Not to mention building restrictions that many municipalities are placing on property use. Municipalities lose millions of dollars of revenue when property is used for a church. Those municipalities aren’t liking that much anymore and planning and zoning commissions are limiting the number of churches in some areas…because the municipalities need more revenue, too.

Salaries

Salaries will definitely be a challenge for local congregations in the future. Well, the future is now! Thus, the example given above. The local congregation could no longer afford the pastor’s salary. So it will continue to be as inflation takes its toll on the economy.

Even large congregations will find themselves scaling back on personnel in order to sustain the cost of keeping the doors open. Let’s face it, there are a lot of pastors and church staff who weren’t making a living wage anyway. It’s only going to get worse.

Congregations will begin (have begun) the transition to bi-vocational ministers, and pastors will have to transition to bi-vocational because, I know for a fact, that pastors like to eat and live indoors. I’m not saying there is anything wrong with that transition. It might even be for the best—it puts the pastor out into the community with an opportunity to meet un-churched, de-churched and un-saved people instead of spending all of their time “tending the sheep” inside the church walls, or sitting eight hours a day in the office because the Church Council demands their “availability” to the congregation.

Honestly, though, when you start cutting church staff, programs suffer and today’s institutional church model is built around attractional programming.

Clergy Shortage

Okay, so even if a congregation can afford to pay a full-time pastor, where are they going to find said pastor? (For more on the clergy shortage, click here and here).

There is no longer a functional ministry pipeline from which to choose trained professional clergy. Number one, people aren’t going to seminary in the numbers they were in the past. Seriously, they finally figured out that spending all that money for a seminary education wasn’t paying off.

Many people who feel called to ministry have figured out they can fulfill their calling in the non-profit world and get paid more for it. I know it’s not all about the money in ministry, but pastor’s still have to provide for their families.

Additionally, traditional denominations have provided a pipeline and pastors would “rise up through the ranks” to fill pastoral roles. Well, there are no ranks anymore in many denominations. Many denominations find themselves in “warm body syndrome” where they just need someone/anyone to fill a pastoral position. Yeah, the Holy Spirit is really in that process.

Another issue affecting the clergy shortage is the fact that the majority of clergy are near or past retirement age. I know! Retirement is not a biblical concept, but most retired clergy don’t have the energy and don’t really want to invest the time it takes to “grow” a church. Yeah, I’m probably just speaking for myself, but I’ve also heard it from other retired clergy who have been asked about serving full-time or even planting a church.

The clergy shortage makes the traditional institutional church model unsustainable.

Shrinking Attendance

Rev. Max Edwards, General Superintendent of the Evangelical Methodist Church, posted a link to an article in his weekly newsletter that is really eye-opening. Church attendance has been falling for generations and according to the article, shrinking attendance has costs far beyond the ability of a congregation to stay open.

Also, the article states that since the 1990’s, 40 million people have stopped going to church—that’s one in eight Americans, and in 2021, membership in houses of worship fell below the majority for the first time.

Yeah, I know! Covid, right? Covid only accelerated the decline. Most churches haven’t recovered their pre-Covid attendance. Most churches never will. Shrinking attendance makes the traditional model of the institutional unsustainable.

Disciple-Making Process

Okay, as one who served as a full-time pastor, I assume my share of responsibility for this one, but the local congregation has not been very good at making disciples. Most congregations don’t have an intentional disciple-making process.

For generations, it has been about programming for the local church and for the passing on of information as if we can just get enough information we can experience transformation.

Yeah, well it doesn’t work that way. Information does not equal transformation. Only the Holy Spirit can transform a person and I suspect we were so busy planning programming and designing ways to keep people’s attention that we forgot to leave room for the Holy Spirit.

Heck, we didn’t even disciple our children and that’s the very place we should excel most. Young people have left the traditional church in droves and they’re not coming back!

Unless and until a local congregation implements an intentional disciple-making process—a process whereby a person grows up in faith and holiness to engage their own gifts for ministry in service to the Kingdom—the local church/traditional brick-and-mortar model is going to be unsustainable.

The House Church

I think there is a legitimate answer for the challenges facing the local church and the institutional church. I don’t want to talk about a bunch of problems without offering some solutions.

I am evermore convinced that the answer to the “church” problem is to go back to the future—The House Church.

I don’t intend to lay out the Biblical justification for house churches in this blog (for that you can click here, here, here, here and here). But, let me offer some reasons that I believe the house church is the harbor in the storm facing the institutional church.

Here are some reasons I believe this:

No Professionals Needed

You don’t need a “professional” pastor in a house church. All that is required is for a person to exercise his/her gifts for ministry.

There is no need for a salary because it is not a “job” or means of support for anyone who is part of a house church. The ministry pipeline already exists in every house church. The members of the house church are the ministers—each one engaging in the use of their own giftedness supporting the body of Christ.

No need for M.Div’s or theological schools and no student loans to have to pay back. The primary expense of any local congregation is cut in half when no “professional” pastor is needed.

Real Estate

In a house church, real estate is not an issue. You already own it (unless you rent, of course). What’s more, the government can’t shut you down in the next pandemic. The cost of maintaining a place of worship no longer exists because you’re going to live in your house anyway.

It’s More Evangelistic

Trust me, it’s easier to invite someone to your house for a Bible study than it is to invite them to a church building for worship.

With a house church, you can meet in the local coffee shop (a house church doesn’t necessarily limit one to a literal house) for prayer. Someone will see you praying and it will open the door for a conversation with someone present who desires/needs prayer.

Honestly, many existing local congregations, including many who disaffiliated from the UMC, are really Sunday school classes that own property. What if all those “Sunday school classes” transitioned to house churches and sold their property and gave all the money to missions—of course, that would have to mean the local congregation had a focus and passion for missions, but that’s for another blog.

The church becomes infinitely more accessible under a house church model in today’s culture—more accessible than a traditional church ever will be again.

Financially Sustainable

A house church doesn’t need gazillions of dollars to sustain itself. There are no salaries, no church staff, no buildings to maintain, no church vans or buses to pay for. The only need for money comes in the resourcing, and there are abundant resources for house churches whose costs can easily be shared by those attending.

Quickly Scalable

Because house churches are not dependent on large investments of money, and because they are only limited by the real estate that its members already own, it becomes simple to multiply and replicate.

So, your house can only accommodate 20 people? Cool! Start another house church!

Intergenerational

The church was/is meant to be intergenerational. The house church is specifically meant to be so. Yes, everyone stays together. Everyone prays together. Everyone sings together. Everyone studies together.

This is the absolute best example of disciple making for your children. We pray with our children and for our children…and they pray for and with us. That’s the way it is supposed to be.

We were never supposed to send our children to children’s church or our youth to youth services. Worship is meant to be intergenerational.

Tell me, really? Why does the “traditional” church model have “youth ministry” at 5 p.m. on Sunday, yet they don’t have any ministries at the same time for adults…or children…or anyone else?

And, really? We want the church to do for our children and youth what the Bible says parents are supposed to do? The home is now, and has always been, the greatest incubator of faith.

Like Hurricane Beryl in the Gulf of Mexico this past week, all the signs pointed to the storm that was coming. The signs are on the horizon for the local church. How will local congregations (and the institutional church) prepare for the storm ahead?

An Invitation

May I invite you to pray with me? Pray for the many local congregations that are struggling with their future. They have looked toward the horizon and see the storm brewing but are unsure how to prepare. Pray for the Holy Spirit to lead them into His future for them…and pray that the congregation will be open to the Holy Spirit.

Also, pray with me about The House Church Movement. The House Church Movement was a vision the Lord gave me back in 2020, but it has been on the back burner (I rather called it “paused”) for a couple of years. I am praying to discern if now is the time to re-launch the Movement.

I would love to hear your thoughts. Please comment below, and if you live in the northwest Louisiana area and would be interested in being a part of a re-launch, I’d love to hear that, too. All it takes is two:

²⁰“For where two or three gather in my name, there am I with them.” (Matthew 18: 20 NIV)

Until next time, keep looking up…

A Glimpse Inside a Preacher’s Mind…

June 30, 2024June 29, 2024 / pastorlynnmalone / Leave a comment

I went to church last Sunday. I heard a good sermon from a good preacher. These former United Methodists, though, they are in uncharted waters. The preacher who was preaching was doing so “in view of a call” to be the church’s pastor. The congregation was handing out ballots so the people could vote. It just seemed all so Baptist to me, but we are living in a new world as former United Methodists, aren’t we?

A Critical Mind

I did what I usually do when I attend worship where I’m not preaching. I critiqued the sermon. Don’t judge me! I suspect it is what most preachers do when they attend worship. They’ll probably tell you otherwise, but only a few (those really holy few) really mean it.

What is there to critique? Well, there is first the choice of text. Unless the preacher is preaching from the Revised Common Lectionary, I wonder why the preacher chose the text he/she chose. Did the preacher spend time in deep prayer and devotion and was moved by the Spirit to preach this text? Or, did the preacher just pull out an old sermon, dust it off, freshen it up and preach it?

Next, I can usually find a reason to critique the points of the sermon. “Well, I don’t know if I would have included that in the message.” “Interesting direction he/she took with that point.” “That application doesn’t really work with that point.” “I think I could have found a better illustration for that point.” And on it could go…

Then, I can usually find a critique of the preacher’s exegesis. Exegesis is one of those three dollar theological words that simply means “read out of.” It is taking the biblical text and bringing out the meaning, rather than reading meaning into the text.

Let me see if I can say it another way: Reading into the text (called eisogesis) would be like saying, “This is what the text means to me.” Reading out of the text would be saying, “This is what the author meant when he wrote the text.” There is a world of difference between the two.

Finally, I can usually find a critique or two on the preacher’s delivery. The preacher’s dress code, the preacher’s cadence, the preacher’s inflection, the preacher’s diction. And, on it could go…

Not to worry, though. I know that when I preach to a congregation that has other preachers in it, I’m probably getting the same treatment. Nonetheless, we preach on in spite of the critique. And, seriously, the guy is a good preacher and he preached a good sermon. That’s what you do when you’re preaching in view of a call (it still sounds strange saying that as a Methodist).

A Thoughtful Mind

How do I know the sermon was a good sermon? Because it was thought-provoking. The notes I made from the message cover the worship folder from the service.

The scripture for the message was Matthew 14: 22 – 33–

²²Immediately Jesus made the disciples get into the boat and go on ahead of him to the other side, while he dismissed the crowd. ²³After he had dismissed them, he went up on a mountainside by himself to pray. Later that night, he was there alone, ²⁴and the boat was already a considerable distance from land, buffeted by the waves because the wind was against it.

²⁵Shortly before dawn Jesus went out to them, walking on the lake. ²⁶When the disciples saw him walking on the lake, they were terrified. “It’s a ghost,” they said, and cried out in fear.

²⁷But Jesus immediately said to them: “Take courage! It is I. Don’t be afraid.”

²⁸“Lord, if it’s you,” Peter replied, “tell me to come to you on the water.”

²⁹“Come,” he said.

Then Peter got down out of the boat, walked on the water and came toward Jesus. ³⁰But when he saw the wind, he was afraid and, beginning to sink, cried out, “Lord, save me!”

³¹Immediately Jesus reached out his hand and caught him. “You of little faith,” he said, “why did you doubt?”

³²And when they climbed into the boat, the wind died down. ³³Then those who were in the boat worshiped him, saying, “Truly you are the Son of God.”

So, here’s your opportunity to get a glimpse into how my mind works when I’m listening to someone else preach.

Thinking About Peter

The preacher’s message prompted me to look at the event from Peter’s perspective. My first thought was, “I wonder how many steps Peter took on the water?” Did he take one and then began to sink? Did he take ten before he began sinking? Even if he took one step, what a miracle that is because people don’t walk on water!

Also, Peter was actually willing to get out of the boat. What a risk of faith! Those who are willing to take the risk of faith generally reap the greatest rewards. Seems like there is a sermon in there to me. I’ll come back to this note another day. Yeah, I know, John Ortberg wrote an entire book about it. Nonetheless, I can put my own spin on it.

Peter, even in the midst of great faith, exhibited doubt and fear. No one is perfect…not even Peter…even as great as his faith was. Even the greatest among us can be overcome by doubt and fear…even in the midst of a miracle. Maybe it’s in the midst of a miracle that the devil shows up to do his most deceptive work?

Thinking About the other Disciples

I also think about the disciples who remained in the boat. I first got the impression that the disciples who remained in the boat are like most followers of Jesus. We are unwilling to take the risk of faith. The safest place is in the boat in the middle of the storm.

Interestingly, though, even disciples who aren’t willing to take the risk of faith still reap the benefit from those who do. They witnessed the miracle of Peter walking on water and of Jesus calming the storm. See how much difference one person’s faith can make? Yeah, probably a sermon in there, too. I’ll hold on to this note.

Thinking About Jesus

Of course, this is one of the Gospels, so what is most important is what do we learn about Jesus? First, Jesus is in the storm. That doesn’t mean Jesus causes the storm. It just means He’s there. Probably a sermon in there somewhere, too.

Not only is Jesus in the storm, sometimes He calls us into the storm. Yeah, I could do an entire sermon on our uniquely American name-it-and-claim-it prosperity gospel with this as an example of how we don’t need to avoid the “storms of life.” Jesus is there in the storm and He calls us to join Him there. It is where faith is built and miracles happen.

Jesus also gives us a powerful example of the spiritual disciplines of prayer and solitude. He went away alone (as was often His want) to pray. Jesus’s power was rooted in His relationship with His Father. I’m not so sure that this is not the most important point of the encounter. Jesus was sustained by this relationship, and all He accomplished He accomplished because of His connection to His Father. Exegesis (see above) proves this point well. Yeah, there’s a sermon in there.

One final thought I noted was the simple fact that Jesus is our salvation. Whether we are in the storm or in the boat, it is Jesus who saves us. Jesus saved Peter from the doubt and fear he experienced in the storm (while he was walking on water, I might add), and Jesus saved the other disciples when He calmed the storm once He got into the boat. Perhaps this is the most important point of the encounter–Jesus saves!

A Hopeful Mind

See? I told you it was a good sermon. No, the preacher didn’t make all these points in his sermon (it would be insufferably long if he did!). The sermon was good enough to get me to think all those things. So what if I might have gone a different direction? So what if the preacher’s diction wasn’t the greatest? So what if…? So what?

I left challenged to think more deeply about this event and its implications in my life and the life of the Church. I left asking more questions about Jesus and wanting to find the answers. That’s what good sermons do. I can only pray that my sermons are that good, too.

So now, you’ve had a brief glimpse into how the mind of a preacher works…or, at least how this preacher’s mind works. Please don’t judge me. I am, after all, not the perfect pastor.

Until next time, keep looking up…

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