Keeping the Main Thing the Main Thing….

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Why the Church Doesn’t Have a Mission Problem—It Has a Measurement Problem

The Question We Don’t Want to Ask

There’s a question that has followed me for years—through different churches, roles, and seasons of ministry:

Why is it that we have more churches, more resources, more teaching, and more access to Scripture than ever before… and yet it often feels like we are producing fewer fully devoted disciples of Jesus?

I’m not interested in criticizing the Church. I love the Church. I’ve given my life to it. I still believe, as Bill Hybels once said, “The local church is the hope of the world.”

But honesty matters.

Somewhere along the way, we’ve gotten very good at doing church without always becoming the kind of people Jesus called us to be.

We’ve built systems.
We’ve created environments.
We’ve filled calendars.
We’ve learned how to gather a crowd.

But if we step back and ask the harder question—

Are we actually making disciples who are being transformed into the image of Christ?

—that answer gets uncomfortable.

The Real Problem Isn’t the Model

For a while, I thought the issue might be the structure.

Maybe we needed a new model.
Simplify things. Rethink everything. Start over.

There’s some value in that kind of thinking—but I’ve come to see something deeper:

The problem isn’t the model.
The problem is what we’re measuring.

We’ve been measuring:

  • Attendance instead of transformation
  • Activity instead of obedience
  • Participation instead of surrender

And when you measure the wrong things, you produce the wrong results.

So let me say it plainly:

We don’t have a mission problem. We have a measurement problem.

And that leads to this:

We don’t need a new model—we need new life within the one we already have.

My Confession

Before I go any further, I need to start with me.

For years, the driving question of my ministry was simple:

How do I grow the church?

I told myself it was about the Kingdom…
But if I’m honest, it often looked like:

  • More people in the pews
  • More dollars in the plate
  • Bigger buildings

Those became my measuring rods.

By those standards, I felt successful.

But after 35 years in ministry, I’ve come to a different conclusion:

Success is no longer my goal. Faithfulness is.

The problem is—those old metrics don’t disappear easily. They still whisper. They still shape how we think.

And that’s why we have to ask a better question.

The Question That Changes Everything

Not:
“How do we grow the church?”

But:
“How do we make disciples of Jesus Christ?”

That’s not a new idea. It’s the mission Jesus gave us in The Gospel of Matthew 28:19–20.

We print it.
We preach it.
We claim it.

But here’s the tension:

If disciple-making is the mission… why are we measuring everything but that?

The Measurement Problem

Here’s the challenge:
Real discipleship is hard to measure.

We’ve tried substitutes:

  • Small group attendance
  • Bible study completion
  • Mission trip participation

Those measure activity.

They don’t necessarily measure transformation.

And transformation is the goal.

Dallas Willard pushed this further. He suggested we should be asking questions like:

  • How are we handling anger?
  • Where is cynicism showing up?
  • Are we growing in honesty?
  • Are we gaining freedom from sin?

That’s not abstract theology.
That’s everyday discipleship.

And it starts with us.

You Can’t Lead Where You’re Not Going

If leaders aren’t being transformed, congregations won’t be either.

Which means we have to ask hard questions:

  • Where is sin still shaping me?
  • Where am I resisting obedience?
  • Where is Jesus calling me to change?

And we can’t answer those alone.

That kind of transformation requires honest, accountable community—the kind John Wesley built through small “bands” where people told the truth about their lives.

Without that, we settle for:

The Problem with “Greenhouse Christians”

I once read about a tree-growing contest.

One man brought a flawless oak tree—perfect shape, lush leaves, grown in a controlled greenhouse.

Another brought a smaller, rougher tree—crooked trunk, scarred leaves, clearly weathered by storms.

On appearance alone, the greenhouse tree won.

But when the roots were examined, everything changed.

  • The greenhouse tree had shallow roots
  • The other had deep, resilient roots

When storms came, one snapped.

The other stood.

And I can’t help but wonder:

Have we been growing greenhouse Christians?

Comfortable.
Impressive.
Active.

But shallow.

Because real discipleship doesn’t happen in controlled environments.

It happens in:

  • Struggle
  • Obedience
  • Community
  • Surrender

That kind of growth is slower. Messier. Less impressive on paper.

But it lasts.

Three Shifts That Change Everything

If we’re serious about making disciples, we don’t need something flashy.

We need something faithful.

1. Personal Transformation (Start With Yourself)

Before we measure anything else, we start here:

  • Where is God changing me?
  • Where do I need to obey?

Not guilt-driven—but Spirit-led.

2. Deeper Community (Not Just Bigger Crowds)

We don’t just need more people in a room.

We need smaller spaces where people are:

  • Known
  • Honest
  • Accountable

Real transformation requires real relationships.

3. Practiced Obedience (Not Just More Information)

Jesus didn’t say:

“Teach them everything I commanded.”

He said:

“Teach them to obey everything I commanded.”

That’s the shift:

  • From knowing → to doing
  • From agreement → to obedience

Because information fills our heads…

But obedience shapes our lives.

This Isn’t Comfortable—And That’s the Point

I’ll be honest.

Part of me would rather:

  • Build something impressive
  • Launch great programs
  • Watch visible growth

I know how to do that.

But this?

Calling people to transformation…
Creating accountable community…
Measuring obedience…

That’s harder.

And if I’m honest—it scares me a little.

But every time I drift that direction, I’m reminded:

Faithfulness—not success—is the goal.

The Question That Remains

At the end of the day, this isn’t about strategy.

It’s about identity.

What kind of disciples are we becoming?

Because that will determine what kind of church we become.

So here’s the question I’ll leave you with:

Where is Jesus asking you to move from knowing… to doing?

Not someday.

Not theoretically.

But right now.

Because if we keep the main thing the main thing…

He will build something that actually lasts.

Final Thought

We don’t need a new model.

We need new life.

And that begins—with us.

If this resonates with you—if you’re tired of surface-level faith and hungry for real transformation—I’d love to hear from you. Let’s walk this road together.

Until next time, keep looking up…

The Day the Earth Shifted…

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Did you feel it?

Not long ago, here in Minden, the ground moved. For a moment, what felt stable… wasn’t. And there’s something deeply unsettling about that—when what you thought you could stand on suddenly shifts beneath your feet.

Matthew tells us that something like that happened at the cross—and again at the resurrection.

When Jesus died, the earth shook. And three days later, it shook again.

Because when God was at work through the death and resurrection of Jesus, He wasn’t just changing a few lives—He was shifting the ground beneath the entire world.

When What We Expect Collapses

Holy Week begins with confidence.

A crowd gathers to welcome Jesus. They celebrate Him. They even try to define Him. They want a king—but a king on their terms. A crown without a cross. Power without sacrifice.

They didn’t reject Jesus. They tried to reshape Him.

And for a moment, everything felt stable—like they understood exactly what God was doing.

But they were standing on shaky ground.

When Everything Falls Apart

By Friday, everything collapses.

The same voices that shouted “Hosanna” now demand a cross. And shortly after 3:00 p.m., as Jesus breathes His last breath, the earth shakes.

In that moment:

  • – The disciples watched their hope collapse
  • – The religious leaders watched their certainty collapse
  • – The Romans soldiers watched their control collapse

Everything they thought was solid… gave way.

But here’s what they didn’t understand:

Good Friday wasn’t the world coming apart.

It was the beginning of God’s great realignment.

When God Finishes What He Started

Early Sunday morning, the earth shakes again. Not as something new—but as the completion of what God had already begun.

What Friday broke… Sunday restored.

  • – On Friday, hope faded — on Sunday, hope rose
  • – On Friday, despair settled — on Sunday, joy broke through
  • – On Friday, death spoke — on Sunday, life spoke louder

The resurrection wasn’t just an event.

It was a shift.

What the Resurrection Changes

When the earth shifted, everything shifted with it:

  • – Death shifted to Life
  • – Despair shifted to Joy
  • – Sin shifted to Forgiveness
  • – Condemnation shifted to Grace
  • – Defeat shifted to Victory

And if that’s true, then we don’t get to live the same way anymore. We don’t live in fear—we live in hope. We don’t chase worldly success—we pursue faithfulness. We don’t grasp for crowns—we take up crosses.

If the resurrection is true, then nothing in our lives can stay where it is.

The Shift We Don’t Want to Make

Here’s where it gets uncomfortable.

One of the biggest shifts needed today isn’t out there—it’s in us… and in the Church.

We’ve started calling sin by another name.

We call it brokenness.

Now, there’s truth there. We are wounded. We are shaped by things beyond our control. But if we’re not careful, that language becomes an escape.

Broken things don’t bear responsibility.

Sin does.

And if we are only broken, then what we need is therapy.

But if we are sinners… then what we need is a Savior.

And that’s exactly why Easter matters.

Jesus didn’t die and rise again just to help us cope.

He didn’t come to make us slightly better.

He came so sinners could be forgiven, restored, and made new.

The Real Question

The earth has shifted.

The tomb is empty.

Jesus is alive.

The question isn’t what happened then.

The question is—what is going to happen in us now?

What needs to shift in your life?

  • – From death to life?
  • – From despair to joy?
  • – From sin to forgiveness?
  • – From control to surrender?

Because if the resurrection is true, something in you cannot stay where it is.

An Invitation

The invitation isn’t to try harder.

It’s not to clean yourself up.

It’s to repent and believe the Good News.

To stop pretending.

To stop resisting.

To come to Jesus.

The same power that shook the earth can change your life.

The same Jesus who walked out of that tomb can bring you out of whatever tomb is holding you.

So get off the shaky ground.

And stand on the solid rock—Jesus Christ.

The earth has already shifted.

The only question left is this:

Will you?

Until next time, keep looking up…

Five Shifts Hurting the Church…

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I’ve been doing ministry as a calling for over 35 years now. That doesn’t make me an expert, but it does make me one who has seen a lot. One of the things I’ve seen a lot of is change…and not all of it for the better.

I try mostly to be positive in my blog posts. Unfortunately, that positivity doesn’t always come through because my cynical nature manages to bleed through. I write this post to share a little of the wisdom I’ve picked up over the 35 years of ministry. 

It was coming back into an “official” ministry role (after a brief time away) that I began to notice some subtle shifts in the Church. The shifts were happening before I left full time ministry, but I think I may have been blind to them, and I may have played a role in fostering some of those shifts (I probably did, truth be known). This blog post is my attempt to unpack those shifts, and to say that I believe they are hurting the church. 

So, let’s call this blog post Five Shifts that are Hurting the Church. I won’t belabor them, but I do mention them as a means of starting the conversation with church leaders (if there are any who read my blog) to call us all back to faithfulness in our leadership and our discipleship. Perhaps I offer them as a prophetic word, not sounding an alarm, but simply speaking as one who was deeply engaged, stepped away and returned to notice the shifts.

Brokenness or Sin

The first shift hurting the Church is the Church talks more about “brokenness” than it does about sin. I can’t honestly tell you how many times I’ve personally used the words “broken” and “brokenness” in my sermons when I could have (should have) used the word sin.

Yes, we’re all broken in some manner or another. But, we are also all sinners. When we focus on the brokenness of our humanity, we might too easily overlook the sinfulness of our humanity, and if we overlook the sinfulness of our humanity we might miss the Savior who gave Himself for us. And, if we miss the Savior we miss everything.

See, when something is broken, the most likelihood is that it didn’t break itself. Take a vase, for instance. Vases don’t just jump off shelves and break themselves. The brokenness is the result of something that happened to it. The vase carries no guilt.

In the same way, by constantly referring to ourselves as broken, we fail to acknowledge our own complicity in anything that is wrong with us. Our brokenness, more times than not, is the result of our own sinful choices. There are times when we are broken through no fault of our own. Still, we are guilty.

Here’s why it matters: If I’m simply broken, then I need a therapist or a doctor to mend the brokenness. That might be one reason the philosophy of Moral Therapeutic Deism (MTD) has gained a foothold in the Church. What is that? Basically, God becomes my therapist and the cross becomes a self-help tool.

God exists to help me fix my problems so that I can feel happy about my life and myself. Being a nice person is the only requirement of faith and being good gets one into heaven. The need for repentance is non-existent. We just need the self-help section from the local bookstore. It is a very self-centered religion, but it fits oh, so nicely in American culture.

This is more than a subtle shift in language. It is a total shift in our theology. We are sinners. Sinners need a Savior and the Gospel reminds us that Jesus died for our sins so that we might be reconciled to God through His blood. That’s not to say we don’t all need a little therapy from time to time (I’ve been to therapy myself), but the root problem underlying all the “brokenness” of humanity is sin. The Church must name it and call sinners to repentance so that we might discover the only cure for what really ails us. Let me say it again—sinners need a Savior!

Self-Improvement or Self-Denial

The second shift hurting the Church is we talk too much about self-improvement and not enough about self-denial. Jesus said, “Whoever wants to be my disciple must deny themselves and take up their cross and follow me” (Mark 8:34). When we come to church seeking self-improvement, we still have self as the focus. Our gathering as the body of Christ puts Him at the center. We are there to worship Him.

We want to come to church to learn how to be a better spouse, or a better parent, or a better whatever. When Christ is at the center, we’ll be better. Basic discipleship begins with self-denial. Jesus doesn’t want a better version of ourselves. He wants a crucified version of ourselves. Self-improvement refines the self. Self-denial replaces the self. Improvement makes us better, but the cross—well, that makes us new.

Comfort or Conviction

The third shift hurting the Church is we’ve chosen comfort over conviction. We live in a culture where comfort is king. We want to be comfortable, and by comfortable, I mean comfortable in our beliefs. We want to come to church to have our beliefs and our behavior affirmed, not challenged. 

And, we in the church have, too often, been willing to oblige. We have, too often, embraced the philosophy that the only thing we can’t tolerate is intolerance. We don’t want to come across as “toxic” because if someone feels convicted, they might feel judged and go to another church down the street. Our problem might be that we don’t understand what conviction is. Conviction isn’t judgement. Conviction is invitation—an invitation to holiness.

Christianity without conviction cannot produce holy people, and a holy people is what we’re called to be. Holy literally means “set apart,” and we are to be set apart from the world. We are not called to reflect the world’s values, but rather the values that are embodied in Jesus Christ and recorded in the pages of the Bible. 

Comfort does not call us to holiness. Comfort keeps us chained to brokenness. Conviction breaks the chains. Sin kills us. Conviction calls us out of our sin. Conviction leads us to repentance. Conviction claims us for the holy life to which we’ve been called. Conviction clarifies the values and behaviors that set us apart from the world.

Atmosphere or Formation

The fourth shift hurting the Church is we chose atmosphere over formation. In our effort to be sensitive to those outside the Church, we made Christianity a commodity to be consumed rather than a lifestyle to be embraced. I’ve confessed my own complicity in this shift in other places.

In my own defense, we had the best of intentions. We used evangelism as the reason. It was an attempt to reach the un-churched so that they would feel “comfortable” hearing the Gospel. What we accomplished was to communicate a false understanding of the purpose of the Church. In this shift we created consumer Christians instead of forming faithful disciples. Atmosphere creates consumers. Worship shapes disciples.

Worship is at the heart of spiritual formation. When the focus is atmosphere, people experience church but are never formed by it. We gather to worship a Holy God as the center and focus. We gather, not to feel good, but to be in the presence of God. Sometimes we feel good because we have been in His presence, but we should leave with a sense of awe and wonder because we have been in His presence.

Worship that is faithful to scripture is God-centered and moves us away from ourselves and reminds us that God is God and we are not. It is meant to remind us of His omnipotence, His omniscience and His omnipresence. In worship, we bring an offering to God, not to receive something from Him. Worship is not entertainment. Worship is formation.

Belonging or Believing

The fifth shift hurting the Church is that we prioritized belonging over believing. We all want to “belong” somewhere. That is human nature. But, when the Church believes, unbelievers encounter Christ in their belonging. We can belong for twenty years and never believe. Belonging provides a comfortable entryway, but believing (transformation) is the goal.

Again, in our defense, we want to practice hospitality. Hospitality is a Christian virtue, and unbelievers should feel welcomed and loved in church. But, our intent is ultimately to love them into a relationship with Jesus Christ, not simply to want them to feel welcomed. 

We can belong to the Rotary Club and the Book Club. We join those clubs because we support their goals and want to participate in the projects that support those goals. We have a common aim in our belonging. Do we belong to those clubs before we understand their purpose? Sometimes, yes, but we soon embrace the goals of the club or we move on.

Why do we expect less in the church? The church is more than a group of warm and open people. It is the community of saints in the world. The believing church functions as a witness to the truth of Jesus Christ when its members are united in that truth. If we simply belong regardless of our belief, the witness of Christ and the church is weakened.

     The Church, as biblically defined, is a supernatural body of believers. Belonging can lead to belief, but when belonging becomes the priority, belief takes a backseat, and the Church ceases to fulfill its purpose in the world—which is to make disciples of Jesus Christ. Discipleship happens through spiritual formation, and Christians are formed through the Church. Belonging matters. Belief is essential.     

These five shifts have influenced the way the Church engaged in ministry over the last 35 years. I’ve written these shifts down as a guide to my own faithfulness in leading the body of Christ. They will also serve as a means of holding my congregation accountable to the purpose for which we’ve been called.

There is much for which we must repent. We, as the Church, must return to faithful discipleship that is rooted in our understanding of our purpose. I spent a lot of years in ministry desiring to be successful. My only desire now is to spend the rest of my years being faithful.

Until next time, keep looking up…

A Crown or a Cross?

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What Palm Sunday Teaches Us About Shattered Expectations and True Faith

This Sunday is Palm Sunday—the day we remember the crowds waving palm branches and shouting “Hosanna!” as Jesus rode into Jerusalem. But here’s what haunts me every year: Less than a week later, many of those same voices were shouting “Crucify Him!”

How does a crowd go from crowning a King to demanding His death in just a few days? And what does that say about us when God doesn’t meet our expectations?

On Palm Sunday, we often focus only on the triumphal entry. This year, let’s do something different. We’ll look at Mark’s account of Jesus entering Jerusalem—and then jump straight to the trial before Pilate on Good Friday. In less than a week, the same city saw the crowd shift from “Hosanna!” to “Crucify Him!” They began the week expecting a crown. They ended it demanding a cross.

The Triumphal Entry (Mark 11:1-11)

As Jesus approached Jerusalem, riding on a young colt, the crowd erupted in praise straight from Scripture:

“Hosanna! Blessed is he who comes in the name of the Lord! Blessed is the coming kingdom of our father David! Hosanna in the highest!” (Mark 11:9-10, quoting Psalm 118)

They spread their cloaks and leafy branches on the road, anointing Him as King in a festal procession. These weren’t outsiders. They were good, religious people who knew and loved the Word of God.

From “Hosanna” to “Crucify Him” (Mark 15:1-15)

Fast-forward to the trial before Pilate. The chief priests, elders, scribes, and the crowd—still religious people—now cried out, “Crucify Him!” They chose Barabbas, a rebel and murderer, over Jesus.

In just days, their cheers turned to condemnation. Why?

They knew the Scripture… but they did not understand the Word made flesh standing before them. They wanted a crown on their terms—a political deliverer who would overthrow Rome and restore Israel’s glory immediately. When Jesus refused to fit their expectations, their hearts turned.

The heartbreaking truth is that both crowds were driven by the same root issue: Jesus shattered their expectations.

The Same Struggle Today

If we’re honest, the same thing can happen to us. Many of us are “good, religious folks” who love the Bible and love Jesus. We pray for healing, deliverance from addiction, or for our children to come home—expecting the crown of quick answers and comfortable outcomes.

When God says “no,” or “not yet,” or when the cross of suffering comes instead of the comfort we wanted, our hearts can waver just like that first-century crowd.

Yet here is the wonder of the gospel: God’s “no” to our agenda is often His greater “yes” to a better, eternal life—resurrection life. He does not abandon us to our sin or our pain. He uses even the hardest things to redeem us.

The very thing we think will destroy us, the Lord uses to shape us.

Jesus Knows the Pain of “No”

Remember Jesus in the Garden of Gethsemane, praying, “Let this cup pass from me.” Even the Son of God asked for a different way, and heaven was silent. Not because the Father didn’t love Him, but because the cross was the only way to save us.

That temporary “no” from the Father became our eternal “yes.” Because Jesus went to the cross, the crown comes through the cross—one of the beautiful paradoxes of God’s Kingdom.

Our God is a big-picture God. As He declares in Isaiah 46:10, “I make known the end from the beginning, from ancient times what is still to come.” He sees the whole story. We see only the painful circumstances right in front of us. But He is already turning our “no” into resurrection victory.

What This Means on Monday Morning

When the medical scan comes back worse, when the phone call brings bad news, or when the prodigal still hasn’t come home—what then?

We have a daily choice: Will I demand the crown on my terms right now, or will I trust the King who leads through the cross?

Here are four practical steps when your expectations are shattered:

  1. Name the disappointment honestly to God. Jesus did this in Gethsemane—pour out your heart without pretense.
  2. Remember you are not abandoned. The same God who said “no” to His own Son is working something far greater than we can see.
  3. Choose to worship anyway. Sing “Hosanna” even when you don’t feel it. Sunday is coming.
  4. Cling to your baptism. Those waters marked you as belonging to the King whose crown came through the cross.

When you feel your heart beginning to waver like that ancient crowd, run back to the cross and whisper, “Lord, I don’t understand, but I trust You. You are still King of kings.”

We Are Barabbas

Nowhere is this clearer than at the trial before Pilate. The crowd was given a choice: Jesus or Barabbas. Barabbas was exactly what they wanted—a man of action promising quick deliverance. Jesus was what they (and we) needed—the innocent Son of God who would take their place.

They chose Barabbas. And Jesus took Barabbas’s place on the cross.

We are Barabbas. We are the guilty ones who deserve judgment, yet because of Jesus we go free. He took our place so that our temporary “no’s” could become God’s eternal “yes.”

We want a quick, revolutionary fix. Jesus offers sacrificial love. We want a crown on our terms right now. Jesus gives us the cross that leads to the crown of life.

The Crown That Comes Through the Cross

One day, the same Jesus will return riding a white horse. On His robe and on His thigh will be written: “King of kings and Lord of lords” (Revelation 19:16). The crown of thorns becomes the crown of glory. The cross was never the end—it was the path to His eternal reign.

The crowd had a choice: a crown or a cross. Which choice will we make?

Until next time, keep looking up…

Just One More Hour…

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37 Then he returned to his disciples and found them sleeping. “Simon,” he said to Peter, “are you asleep? Couldn’t you keep watch for one hour? (John 14:37 NIV)

One hour can make all the difference in the world.

Just ask anyone on that first Sunday morning after daylight saving time. Our bodies don’t adjust. We feel it all day long—and somehow, we never quite get it back.

Researchers even have a name for it: social jetlag. When our internal clocks and our external schedules don’t line up, everything feels off. We’re not just tired—we’re out of sync.

And that’s not just a physical reality. It’s a spiritual one, too.

We all know what it’s like to be “asleep” when we should be alert—whether from exhaustion, distraction, or just the weight of life.

In Mark 14, Jesus and His disciples face their own “one hour” moment in the Garden of Gethsemane. What we see there is the difference one hour can make—and two very different responses to it.

A Moment They Slept Through

It had been a long week.

Celebration. Conflict. Teaching. Travel. Late nights and heavy conversations. By the time they arrived in the garden after the Passover meal, the disciples were worn out—physically and spiritually.

Jesus asked them to do one simple thing: stay awake and pray.

But they couldn’t do it.

When Jesus returned, He found them sleeping and asked,
“Couldn’t you watch for one hour?”

The cross was on His mind—and they slept right through it.

That’s what makes this moment so sobering. The disciples didn’t fail because they were rebellious. They failed because they were tired.

And if we’re honest, that’s where many of us live.

We don’t intend to drift. We don’t plan to miss what matters most. But life wears us down, and before we know it, we’ve grown spiritually inattentive.

A Moment Jesus Leaned Into

While the disciples slept, Jesus prayed.

“My soul is overwhelmed with sorrow to the point of death…
Abba, Father… take this cup from me. Yet not what I will, but what you will.” (Mark 14: 35-36)

This is one of the most honest and human moments we see in the life of Jesus.

He is overwhelmed. Distressed. Under immense pressure.

And yet—He doesn’t run from it. He brings it to the Father.

That’s what sets Jesus apart in this moment. Under pressure, He doesn’t withdraw—He surrenders.

And in that surrender, we see something we desperately need to understand:

Pressure is never pointless.

The garden itself reflects that truth. Gethsemane means “oil press”—a place where olives are crushed so that what’s inside can be released.

In the same way, it was under the crushing weight of this moment that Jesus fully surrendered to the will of the Father—and set in motion what would lead to our redemption.

God did not waste that moment.

And He doesn’t waste ours either.

What This Means for Us

There’s hope here—real hope.

First, it’s not a sin to be overwhelmed.

We sometimes think faith means always being strong, always being happy, always having it together. But Jesus shows us otherwise. He was overwhelmed—and still faithful.

Second, it’s not wrong to pray for deliverance.

Jesus prayed, more than once, “Take this cup from me.” Honest prayer is not weak faith—it’s real faith.

But here’s the key:

Prayer is not about getting what we want from God. It’s about finding the strength to walk in what God wants for us.

God is playing the long game, even when we’re looking for the shortcut.

And sometimes, the center of His will is not the most comfortable place—but it is always the best place.

When Your Hour Comes

If you haven’t faced your “one hour” moment yet—a season of pressure, grief, or testing—you will.

The question is not if that moment comes. The question is how you’ll respond when it does.

Will you face it asleep… or surrendered?

The good news is this: even if you’ve missed moments before—even if you’ve slept through seasons you wish you could redo—Jesus doesn’t leave you there.

He meets you with grace.

He calls you forward again.

He invites you back to faithfulness.

We may never get that lost hour back from daylight saving time.

But the hours we’ve missed spiritually?

Those are met with grace.

I think I’ll take the grace!

Until next time, keep looking up…

Climbing Ladders or Carrying Crosses…

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Here’s what I’ve been wrestling with all week…Mark 10:35-45.

If James and John—the Sons of Thunder—showed up in our church today asking Jesus for the VIP thrones in His kingdom, what would we say?

We might high-five their ambition. “Guys, you’ve got vision! That’s the drive we need.” We’d probably hand them a leadership book and say, “Keep climbing—sacrifice a little now to go up later.” 

In business, politics, and even too many church circles, we celebrate the climbers. Success looks like ascending the ladder.

But Jesus doesn’t applaud them. Right after predicting His own suffering and death—for the third time—He responds, in essence: “You have no idea what you’re asking.”

This passage in Mark 10 turns my idea of leadership upside down. Here’s where I’ve landed this morning: Kingdom greatness doesn’t climb ladders. It descends—through service, sacrifice, and ultimately the cross.

The World’s Way

James and John approach Jesus: “Teacher, do for us whatever we ask… Grant us to sit, one at Your right hand and one at Your left, in Your glory.” Thrones. Honor. Prime seats.

These are the same disciples who once wanted to call down fire on a rejecting village (Luke 9:51-56). Ambitious? Yes. Evil? Not really—just blinded by the world’s definition of success. And the timing stings: this comes immediately after Jesus warns them again about His coming rejection, death, and resurrection.

Jesus doesn’t scold. He asks, “Are you able to drink the cup I drink, or be baptized with the baptism I’m baptized with?” The cup is suffering. The baptism is immersion in pain and death.

They boldly reply, “We are able.” Jesus affirms they will share in that suffering (James martyred, John exiled), but the seats aren’t His to grant.

The other disciples hear and get indignant—jealousy erupts. Sound familiar? We’ve all wrestled with “Who’s the greatest?” in our hearts, families, workplaces, or churches.

Jesus gathers them and contrasts the world’s model: “You know that those considered rulers of the Gentiles lord it over them… But it shall not be so among you. Whoever wishes to become great among you shall be your servant, and whoever wishes to be first shall be slave of all.”

In the world, leaders climb ladders. In the Kingdom, leaders carry crosses.

It’s one thing to wash feet. It’s another to carry a cross.

We read good leadership books—even Christian ones. John Maxwell’s Law #18 says a leader must give up to go up. Helpful principle. But for Jesus, sacrifice isn’t one law among many—it’s the only law. “Going up” isn’t the goal. Going down is.

The Jesus Way

Jesus doesn’t just teach this. He embodies it:

“For even the Son of Man came not to be served but to serve, and to give His life as a ransom for many.” (Mark 10:45)

The Son of Man—with all authority—didn’t come to be waited on. He came to serve. And the ultimate service? Laying down His life to ransom captives free. That’s the Suffering Servant of Isaiah 53.

Paul captures the full descent in Philippians 2:

Have the same mindset as Christ Jesus: Who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant… he humbled himself by becoming obedient to death— even death on a cross! (Philippians 2:5-8)

The cross doesn’t just save us. It shapes us—how we live, serve, and lead.

A Little Confession

This passage has confronted me hard during Lent. For years in ministry, I climbed the ecclesiastical ladder. I started wanting to help people (that’s why I left law enforcement for pastoring—more room for grace). But I brought worldly expectations: success meant bigger churches, bigger roles, maybe even bishop.

The Church encouraged it—leadership seminars, conferences, principles adapted from the world. I rose to District Superintendent, then a large church. I eyed the next rung.

And yes, jealousy too—just like the disciples. Seeing others promoted to “big” churches, I wondered, “Why not me? Why hasn’t God blessed me that way?”

Lent is for repentance. Jesus never tires of leading us home. By grace, He’s reshaping that ambition in me—not perfectly, but continually.

What About You?

Everything rises or falls on Mark 10:45. Jesus didn’t climb a ladder—He descended to the cross so we could be set free. That ransom wasn’t for our comfort or status; it was so we could become like Him: servants who lead by laying down our lives.

So here’s the question: Will you lay down the ladder you’ve been climbing? Maybe it’s ambition for recognition in your family, workplace, church role, or your own heart. Will you pick up your cross instead—not dramatically, but in daily choices: to serve rather than be served, listen rather than demand, give rather than grasp?

The same John who chased thrones later wrote: “This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters” (1 John 3:16).

If God transformed him, He can transform us.

Here is the prayer I’ve been praying all week: “Lord, I lay down my ladder. I pick up my cross. Reshape me like You.”

Would you pray it with me? Share your thoughts in the comments—I’d love to hear and pray with you.

Until next time, keep looking up…

(If this stirred something, feel free to share it. Lent is a season for turning toward the cross together.)

Jesus is Enough…

/ pastorlynnmalone / Leave a comment

We live in a world of plenty. I don’t think any of us living in the United States of America could legitimately argue otherwise, the frequent conversations centered around homelessness, poverty and food insecurity notwithstanding. Even the poorest among us are considered rich by the rest of the world’s standards. 

There are, however, signs around us that indicate even in this world of plenty, there is still something lacking, and that is truly sad. Those indicators are not tangible things like food, shelter, clothing and transportation. They’re much more intangible—things like identity, meaning, purpose and fulfillment. Dare I even say, “Salvation?” You know? All things that money can’t buy.

According to recent data from the National Alliance on Mental Illness and other sources, about 1 in 5 U.S. adults — over 60 million people — experience mental illness each year, with rising concerns around depression, anxiety, and suicide. This hits young people especially hard: Generation Z, despite unprecedented access to information via smartphones, reports some of the highest levels of mental health struggles among generations. We’ve experienced it in our own family, and it is heartbreaking.

Life is not a matter of having enough stuff. It’s a matter of having the right stuff. We can go through life achieving much success, status in our community, gaining financial security and all while being deeply sincere in our beliefs and our actions, and yet, we can still feel as though something is missing. That is a sad predicament, indeed!

A Rich Young Ruler

Lest I paint too grim a picture, though, let me remind us that there is nothing new under the sun. We’re not the first generation to wrestle with the nature of “stuff” and its impact on our lives. Remember that Jesus encountered a young man who came asking the deep question we’ve all asked at one time or another: “What must I do to inherit eternal life?” Mark’s record of the encounter begins this way:

As Jesus was starting out on his way to Jerusalem, a man came running up to him, knelt down, and asked, “Good Teacher, what must I do to inherit eternal life?” (Mark 10:17 NLT)

This encounter is recorded in the three “synoptic” Gospels—Mark, Luke and Matthew. When we put all three accounts together we begin to get a clear picture of the young man. Yes, Mark only says a “man,” but Matthew makes the distinction that he is “young,” and Luke even includes that he is a “ruler” of sorts, so this has become “the story of the rich young ruler.”

I find it interesting that he was young, and like the young people of our day, he was struggling with a deep existential question. I mention Mark’s account because there is one detail that Mark gives us that I believe we need to note if we’re to grasp the meaning of the entire encounter. I’ll “circle back” to that detail momentarily.

What do we know about this young man? Well, from Luke’s gospel (Luke 18:18-30), we know he was rich. We assume it from Mark and Matthew (Matthew 19:16-26) because it says he had “great wealth.” Great wealth? From that, it is safe to assume that he had some measure of success in his life, although I suppose he could have inherited his wealth. Even if he did inherit it, we know that most children from wealthy families do pretty well on their own. Whether he inherited his wealth or was a successful businessman, his success brought him a measure of status in his community because Luke tells us he was a “ruler.”

It’s unlikely that a Roman official would approach Jesus with a religious question, so the “rich young ruler” was probably a Jewish leader in the local synagogue or perhaps even a member of the Sanhedrin, the Jewish court that dealt with religious issues in Jesus’ day.

Something is Missing

Success? Check. Status? Check. I think we can also say he was sincere. According to Mark, the man runs to Jesus and bows before Him. This was not some Jewish religious leadership set up of Jesus. No, this is not how they operated. In Mark’s gospel, the Scribes, Pharisees and Sadducees just show up and start questioning Jesus (see Mark 2 and Mark 7).

Mark says the man both ran and knelt indicating he was sincerely seeking wisdom and an answer to his question. But, we also learn of his sincerity in his keeping of the law. Listen to the conversation again:

17 As Jesus was starting out on his way to Jerusalem, a man came running up to him, knelt down, and asked, “Good Teacher, what must I do to inherit eternal life?” (That’s a sincere question)

18 “Why do you call me good?” Jesus asked. “Only God is truly good. 19 But to answer your question, you know the commandments: ‘You must not murder. You must not commit adultery. You must not steal. You must not testify falsely. You must not cheat anyone. Honor your father and mother’.”

20 “Teacher,” the man replied, “I’ve obeyed all these commandments since I was young.”

The young man was a sincere seeker after truth. By every account, here was a man that had success, status in the community and financial security who was truly sincere in matters of faith. He was a good man seeking to do the right thing and live a good life.

And yet, something was missing. All of that was not enough. Let me say it another way: This man had achieved all he could hope to achieve. It was not enough. He was lacking in a world of plenty. I wonder if we don’t often find ourselves in the same position? Could it be that we, like him, have everything the world says should be enough…yet still walk away empty?

Personally, as a businessman, I know how easy it is to depend on the balance sheet and the P&L statement to define success and my achievement. I did the same thing when I was in full-time ministry.

Success is the measure of a man. Sincerity is a gauge for our goodness. Both are far from reality. The truth is we want to be achievers, not believers. We think we can achieve our salvation, and we do so through success and sincerity. None of our achievements merit salvation. Even the most sincere among us can be sincerely wrong.

A Little Love Goes a Long Way

I love Jesus’s response to him. Here’s that little detail Mark includes, which is so unlike Mark. Mark is a “just the facts” kind of guy. Mark’s inclusion of this detail signifies (I think) its importance. Verse 21 says, “Looking at the man, Jesus felt genuine love for him.”

Genuine love! Jesus responded to him with love. It is in love that Jesus corrects us all, and it is in love that Jesus invites us all. 1 John 3:16 says, “We know what real love is because Jesus gave up His life for us.”

Jesus wasn’t angry with the man. Jesus heard the man’s question and saw the man’s need, so He responds, “Here’s what you lack…go sell your stuff…give it to the poor…come, follow Me” (Lynn paraphrase).

Here’s the sad part: Mark tells us the man went away sad because he had great wealth. Yes, he had stuff. He had success. He had status. He had security. He even had sincerity. The one thing he lacked? Surrender! The man just couldn’t let go.

Jesus uses the man’s departure as a teaching moment for His disciples. Jesus says, “Hey guys. Do you know how hard it is for a rich person to make it into the Kingdom? It’s easier for a camel to go through the eye of a needle than it is for a rich person to enter the Kingdom” (another Lynn paraphrase).

Let’s set aside the “camel and eye of the needle” for now. Focus on that and we miss the point. That’s called majoring in the minors. The point Jesus is teaching his disciples is the difficulty of anyone entering the Kingdom of God.

And, the disciples get the point! “If that’s the case, who can be saved?” It’s the same question the man was asking. So, Jesus brings the point home in verse 27: “Humanly speaking, it is impossible. But not with God. Everything is possible with God.”

And, there it is. The key to eternal life…for the man in the encounter…for the disciples…and ultimately, for us, too. Everything is possible with God!

Surrendering the Good for the Best

That which is missing for us who live in a land of plenty is surrender. Surrender to the Lordship of Christ. We’re all good people. We’re generally successful folks. Most of us have a good measure of financial security and we have sincerely sought to be good people…to do the right thing for the right reason. But we wonder, “Am I saved?” “Will I make it to the Kingdom?” There’s something unsettled in our spirits and we can’t quite put our finger on it.

Success. Status. Security. Sincerity. Those are all good things. Not a bad thing in the bunch. They are, however, not enough. One thing we lack: surrender.

The man loved good things more than he loved Jesus. There is the sin in this encounter. No, it wasn’t a sin that would make us go, “Oh! No! How could he?” Sin is much more subtle than that. It slips up on us and catches us unaware…so much so that we think it isn’t even sin.

The man kept the law. He wanted to keep control, too. Control rarely feels like control to us. It feels like responsibility. Yet, it kept him from following Jesus. What a shame. Letting a good thing keep him from the best thing.

Our success and our sincerity are never enough for our salvation. Salvation never comes until we surrender to Jesus. Surrender all the things that hinder us from following Him. There is no salvation apart from surrender. Don’t misunderstand me. Salvation is not a transaction. We are not saved because we surrender perfectly — we are saved because we trust the One who surrendered Himself for us. 

We hold in our grasp many great and wonderful things…things we’ve worked hard for…things we’ve attained. They mean a lot to us. They are good and wonderful things. They are not the greatest thing, though, and in order to grasp the greatest thing, we have to let go of the good things.

Surrender is not dramatic first. It is directional. It is this: Lord, You get final say:

  • Over my money.
  • Over my schedule.
  • Over my reputation.
  • Over my ambitions.
  • Over my security.
  • Over my success.

We cannot save ourselves. Our success will not be enough. Our status will not be enough. Our security will not be enough. Our sincerity will not be enough. But what is impossible with us is possible with God. God has done for us what we could never do for ourselves. Fully. Finally. In Jesus Christ. Jesus is enough!

So, we do not achieve eternal life. We receive it. We trust Him.

The man walked away sad. We don’t have to walk away sad because Jesus is all the enough we’ll ever need.

Until next time, keep looking up…

The Empty Pulpit…

/ pastorlynnmalone / Leave a comment

I had another conversation this week with a member whose church was going through conflict. The member spoke of conflict the congregation was having with the pastor and about conflict the congregation is having within itself on the future direction of the congregation.

The conflict centered around a looming vote by the congregation on remaining independent or aligning with a denomination. The member stated, “If we stay independent, we’ll lose 3/4 of the congregation and if we align with the denomination, we’ll lose 1/4 of the congregation and the pastor.”

Where the church member I had the conversation with came down in the conflict is immaterial. Either way, the congregation is headed toward a split and that’s rarely a good thing, especially in a small church.

First, it sounds like the decision is already made. I mean, if that member thinks 3/4 of the congregation will leave if it chooses to remain independent, the likelihood of a vote to remain independent is between slim and none (if everyone shows up to vote, anyway). That only means there will be another small church whose pulpit will be empty.

Of course, the congregation is counting on affiliating with a new denomination to help with the pastoral search. Yes, it will help, but methinks the congregation is not being very realistic. The denomination cannot send what it does not have.

An Empty Pipeline

The ministerial pipeline is not full enough to provide pastoral leadership to all the congregations that are searching. There are not enough people entering vocational ministry to fill the gaps.

Seminary attendance is declining. Yes, people are still attending seminary, but fewer and fewer are doing so to fill a pulpit. Seriously? Why would they? An entry level salary for a full-time clergy is between $35,000 – 45,000 a year. That’s at a good church! It doesn’t make financial sense for a person to invest $70,000 in a seminary education for that entry level salary.

I graduated from seminary with $28,000 in debt (from undergrad and grad school). It took us ten years to pay off that debt on what were basically entry level wages. School tuitions have skyrocketed since I was in seminary. If I were a young(er) person contemplating a ministry calling, I’d be hard pressed to consider seminary.

One interesting thing that is happening is that of those who are attending seminary, 40% of them are not doing so to fill the pulpit. They’re looking at other ways of serving in ministry through non-profits or other specialized ministries.

I heard the story of one seminary graduate who applied for an open youth pastor position at a church who was offered $42,000/year with no benefits. When she asked for more money so she could afford to pay her student loans and still manage living expenses, the board got offended. The candidate eventually took a position as a school counselor making $55,000/year with full benefits.

More money and she still gets to engage with youth on a daily basis. She also has most weekends off, and the school doesn’t expect her to work 60 hours a week.

I know of another congregation that wanted its pastor to lead Sunday worship, mid-week Bible study, teach a Sunday school class, visit the shut-ins and attend monthly business meetings (where they would have no vote), and all for the hefty sum of $18,000/year. By my estimation, that’s about 40 hours/week between preparation and presentation. That doesn’t calculate drive time if the pastor doesn’t actually live in the community he/she serves.

Yes, I’m saying congregations (generally) expect too much for what they’re willing to pay. And, don’t come at me with the “Ministry shouldn’t be about money” retort. You’re right. It shouldn’t be, and for most clergy it isn’t. But, it is about being able to feed a family and meet basic living expenses.

I know the examples I offered are only anecdotal but they do reflect the reality of vocational ministry in the contemporary church. Local congregations who pay living wages are far more likely to attract viable candidates for their empty pulpits. Unfortunately, most congregations can’t (or won’t) afford full-time clergy going forward.

Like the congregation in the conversation I had this week, either way their congregation is going to be diminished. They will lose members. That means less money. Good luck finding that pastor willing to move across the state (or the country) to pastor a small congregation that has suffered deep conflict. That’s a special calling indeed.

Signs of Hope

Lest you think I’m being overly grim, I do want to offer what I see as two opportunities on the horizon (obstacles are only opportunities, right?).

First, is the shift to bivocational ministry. Yes, it’s what I’m doing. Honestly, I’m finding much more fulfillment as a bivocational pastor than I ever did in full-time ministry. That’s not a knock on full-time ministry. If you’re called to full-time ministry, go for it! I’m just saying there is a freedom in ministry when one’s livelihood isn’t dependent on the congregation.

Bivocational ministry will open doors to congregations to fill their empty pulpits. Of course, it means those congregations will have to adjust their expectations of what pastoral leadership looks like. Congregations can’t expect full-time ministry on part-time pay. It’s selfish and immoral. There, I said it. Deal with it.

Bivocational ministry also means denominations will have to adjust its “qualifications” for ministry credentials, seeing bivocational pastors as equals to “Elders in full-connection” (to use my current denomination’s terminology–my former one, too). Denominations will be seeing more bivocational clergy and fewer full-time clergy if current trends continue. Denominations must level that playing field going forward.

Bivocational clergy are not any less called than vocational clergy. The only difference is the way in which we are living out God’s call. And, I’m not thoroughly convinced that bivocational ministry isn’t closer to the biblical model. I’m thinking about Paul here who supported his ministry by making tents and Peter who went back to fishing after the resurrection.

The future looks much brighter for congregations who are willing to embrace the opportunities bivocational ministry affords them.

Second, is the opportunity for congregations to raise up their own pastoral leadership. Now this…this…is biblical in the strictest sense. For small congregations, the reality is that their next pastoral leader is sitting in the pew right now. I’m reminded of what the Apostle Paul wrote to the Ephesian church:

11 So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, 12 to equip his people for works of service, so that the body of Christ may be built up 13 until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ. (Ephesians 4:11-13 NIV)

Also, read Romans 12 and 1 Corinthians 12 where Paul reminds the local churches of the gifts of the Spirit and Peter, who reminds the local congregation of the priesthood of all believers in 1 Peter 2, and Jesus, Himself in Revelation calls the church a kingdom of priests. We are all ministers of the Gospel meant to live out our spiritual gifts in the body of Christ in the local congregation.

Small congregations must embrace the blessing of the ones sitting in their own pews. The church model of the past with paid ministry staff lulled most congregations to sleep, and made them willing to “pay” the professional to do ministry. That model is no longer sustainable. Here’s your chance to fill your empty pulpit internally and thus fulfill the first century image for the local congregation.

I know I’ve chewed this same dirt in blogs before, but the conversations I keep having keep me coming back to these realities.

I’m absolutely convinced the future for the Church/church is bright and secure. It’s just that the future I see isn’t going to look very much like the recent past. I think that’s a good thing. I also believe the Holy Spirit is in it.

Until next time, keep looking up…

Do You Have a “Little” Jesus?

/ pastorlynnmalone / Leave a comment

A customer came in the shop last week and on the way out the door he went around to several of the staff and to me and gave us all a “little” Jesus. You know the one I’m talking about, right? Yeah, that little 1″ plastic Jesus you can keep in your pocket. That one!

My wife has one on the dashboard of her car. The pharmacy where I get my medicine has about a dozen of them across the drive-thru window (and a “little” Mary, too–for the Catholics, I suppose). And now, five of my staff and I have a little Jesus.

This is not meant to be a knock on the concept of the “little” Jesus. It’s actually a very heartwarming trend designed to remind folks of the message of love, hope and faith. Folks are purchasing these in bulk to hide in places like public parks, grocery stores, and, in some cases, the U.S. Capitol, as a way to share their faith and remind people that they are loved.

It’s quaint. It’s cute. It’s encouraging. I was grateful to the customer who gave them to us. I appreciate his effort to encourage us and remind us that Jesus loves us. It even gave me the idea that I should keep a bag of them in the shop to give to customers occasionally.

My fear, however, is that the “little” Jesus becomes a distortion of our view of the real Jesus–the One who was revealed on Mount Tabor (so says tradition) in the Gospel accounts of Jesus’s transfiguration (see Mark 9:2-13, Luke 9:28-36 and Matthew 17:1-8).

Peter’s View

What do I mean? I mean that I don’t want my view of Jesus to be like Peter’s view before the encounter on the mountain. What does Mark tell us:

5 Peter said to Jesus, “Rabbi, it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah.” 6 (He did not know what to say, they were so frightened.) Mark 9:5-6 NIV

It’s Mark’s parenthetical phrase that captures me–“He did not know what to say, they were so frightened.” Peter is not being profound. He is being scared. And when people are scared in the presence of something they cannot explain, they try to manage it.

Peter’s suggestion sounds spiritual — build shelters, preserve the moment — but underneath it is this instinct: Let’s contain this. Let’s freeze this glory. Let’s put Jesus on equal footing with Moses and Elijah.

We do the same thing. We want a “little” Jesus. Nope! The transfiguration blows that view out of the water.

When Jesus disrupts our assumptions, we try to domesticate Him. We turn Him into a manageable advisor instead of a sovereign Lord. We build theological tents that keep Him from challenging us. We say, “I’ll listen to Jesus — but also to culture. Also, to my preferences. Also, to whatever feels comfortable.”

Peter wanted three equal shrines. God the Father would have none of it.

No “Little” Jesus

Let us have none of it either. Let the “little” Jesus remind us of the Jesus revealed on the mountain. Let it remind us of the One who was from the beginning (John 1:1), and the One whom Peter remembered when he wrote the early Church:

16 For we did not follow cleverly devised stories when we told you about the coming of our Lord Jesus Christ in power, but we were eyewitnesses of his majesty. 17 He received honor and glory from God the Father when the voice came to him from the Majestic Glory, saying, “This is my Son, whom I love; with him I am well pleased.”[b] 18 We ourselves heard this voice that came from heaven when we were with him on the sacred mountain. (2 Peter 1:16-18 NIV)

You and I do not live on mountains of visible glory. Yes, we have mountaintop moments in life. Like Peter, our lives are rollercoasters. The truth is we live more mundane Mondays and ordinary Tuesdays.

We live in doctor appointments. In business pressures. In strained relationships. In cultural confusion. But the command from the cloud still stands: “Listen to Him.”

There are so many voices competing for our allegiance. Voices telling us what matters most. Voices telling us what success is. Voices telling us what truth is. Voices telling us how to define morality. But when the noise clears (or the cloud, as it were), there is one voice that carries divine authority—Jesus only. Listen to Him.

When we are deciding whether to forgive or hold a grudge — don’t think we have a little Jesus. We have Him who forgave us completely. When we are tempted to cut ethical corners — don’t think we have a little Jesus. When suffering enters our life and we do not understand — we don’t have a little Jesus.

When fear creeps in about the future — we don’t have a little Jesus. We have a Jesus who is big enough to hold our future in His hands. When we wonder what really matters at the end of our life — we have a Jesus who is as big as God because He is God.

Eventually everything else fades. Careers fade. Health fades. Applause fades. Even religious systems fade. But, when the cloud lifts, and the mountain empties —there is Jesus! Larger than anything in this life. That’s the Jesus for me!

Keep your “little” Jesus (seriously, I mean keep him–I will), but keep him because he reminds you of the One who saves us from our sins, reconciles us to the Father, rose from the dead and will come again in the same glory that was revealed on the mountain that day.

Until next time, keep looking up…

From the Seats to the Streets…

/ pastorlynnmalone / Leave a comment

Driving affords me the opportunity to listen. I do a lot of both! As I was driving last week, I was listening to a podcast. One of the points the podcast made was concerning a trend in the contemporary church. The point? Evangelism must move from the seats to the streets.

An Old Model

What do I mean? For generations now, the method of evangelism of the church has been to invite people to church (meaning a congregation), let them hear a presentation of the Gospel and lead them to a decision of faith. For generations of believers that method worked reasonably well. That method is not working anymore.

How do we know that method isn’t working? It’s not working because less people are attending church. That’s among Christians. As a matter of fact, the only demographic that is increasing is among men in Gen Z. Every other demographic in the U.S., is decreasing in terms of church attendance.

While it is great news that young men are coming to church more, it is still disturbing that others are not. Here’s your statement of the obvious: If even Christians are attending church less, then non-believers are attending less than that. Duh!

If non-believers are not hearing the message of the Gospel, how will they know Jesus? By taking the Gospel from the seats of the church to the streets of daily life.

That is as it should be. That is how the Gospel message spread in the beginning. I suppose that means the way forward is by going back…back to the beginning of Jesus’s ministry.

John the Baptist

I’ve been reflecting on John’s account of the beginning of Jesus’ public ministry this week (John 1:29-51). Now, that’s some rich Scripture right there! I tell ya’ what…that John the Baptist…he’s got it going on. No, seriously. He really does. He was the first person to take evangelism from the seats to the streets.

Think about it. John the Baptist came from a priestly line. His father, Zechariah, was a priest. That means John was in the priestly line and would have been trained to follow in his father’s footsteps. He was trained to be a Temple priest. As we see in the Gospel accounts, John’s temple was the wilderness and his altar was the Jordan River. Talk about from the seats to the streets!

If anyone knew the significance of a sacrificial lamb, it would be a temple priest. When John the Baptist pointed to Jesus and said, “Behold, the Lamb of God” (John 1:36), it announced the purpose of God in the life of Jesus, and the end of the Temple era and its on-going sacrifices. His was an announcement of the new and living way to life…a new and living encounter of God.

And, John pointed his disciples in the direction of Jesus. That is the role of evangelism…pointing others to Jesus.

As a pastor, I appreciate John’s selflessness, even if I struggle with what that selflessness means. I mean, as a pastor, I want to point others to Jesus, but I don’t want them to follow another preacher in doing so! Revealing my own insecurities here, aren’t I? Jesus’ appearance on the scene meant John was loosing followers. John knew, however, that he wasn’t called to make disciples for himself.

Perhaps that’s a lesson we pastors need to learn. We’re not making disciples for ourselves. We’re not making disciples of our preaching or teaching. The purpose of posting our sermons on YouTube or writing books (or blogs) is not to create a following or build a “platform,” but rather to point others to Jesus.

We would do well to remember our purpose. People come and go in our congregations (they seem to be going more these days). Unless we’ve done something intentionally to drive them away (shame on us if we have), we need to have the humility to not take it personally. We simply ask the question:”Was I faithful in pointing them to Jesus?” That is what matters most.

Here’s the truth pastors: If people are looking for a great preacher, they can find one better than you and me on YouTube (or the internet generally). They can find a more polished preacher. They can find a more charismatic preacher. They can find a better looking preacher, a more educated preacher, a more…well, you fill in the blank.

Pastors, let’s just use the gifts the Lord gives us to point other to Jesus. That’s the model.

Andrew and Philipp

See? Andrew pointed his brother Simon (Peter) to Jesus. There’s a sermon in Andrew’s attitude, too. We’d discover by reading the rest of John’s Gospel that he had a knack for pointing others to Jesus (and he didn’t do it by inviting them to the Temple). And, Philipp too! He pointed Nathaniel to Jesus.

That’s how evangelism works! For evangelism to work properly it must move from the seats of the church to the streets where we live.

I think we missed the lesson we should have learned from the Covid pandemic. Most churches pivoted to online and social media connection. They were forced to shift their focus from the seats to the streets. Once the pandemic passed, many of those same churches reverted to their old ways, hoping everyone would return to their seats. It didn’t happen, and based on current trends, it won’t in the future.

Don’t misunderstand me, though. Don’t stop inviting others to church. It is still true that 80% of the people who attend a church for the first time do so because someone invited them. Invitation still matters.

What will be more impactful in today’s world is for those committed disciples of Jesus Christ to engage others daily with the saving message of life in Jesus Christ in the places where they live and work. Point them to Jesus because of the relationship you have with them.

Evangelism is about relationship. Our relationship to Jesus and our relationship to others. John could point Andrew and John (who would become the Apostle) to Jesus because of their relationship. Andrew could point Peter to Jesus because of their relationship. Philipp could point Nathaniel to Jesus because of their relationship. See why it matters?

Here’s the thing: relationships happen in the streets, not in the seats.

Oh, well! I ramble on. Here’s your takeaway: Wherever you are today, point others to Jesus. That’s your task. The redemption of the world depends on it.

Until next time, keep looking up…