I’m always on the look out for a good book to read, and Rev. Max Edwards, the General Superintendent of the Evangelical Methodist Church recently made the recommendation of A Look into Life, the autobiography of Dr. J. H. Hamblen. For those of you who don’t know, Dr. Hamblen was the driving force behind the founding of the Evangelical Methodist Church. (Order your copy by clicking here).
Dr. Hamblen was a Methodist preacher. He was part of the Methodist Episcopal Church, South and subsequently (after 1939) part of The Methodist Church (which would later become the United Methodist Church). Dr. Hamblen would say he was a Methodist preacher because he grew up with a shoutin’ Methodist mama.
I’m not going to give you an in-depth analysis or review of Dr. Hamblen’s autobiography in this blog. I’m simply going to recommend that you put it on your reading list for 2024, especially if you’re a Methodist or a history buff. You’ll be glad you did.
The book is an easy read (I read it in three sittings), yet it is filled with stories and reminisces of past appointments and experiences in each one. I could almost see him riding that old horse and buggy for the forty miles between appointments as he rode the “circuit.” Reading it is like listening to a wily veteran share stories from the war. If one is interested at all in hearing how the appointive process in The Methodist Church worked in the “old” days, this is a great chronicle.
What I found most interesting was the unfolding of events that eventually led Dr. Hamblen to form the Evangelical Methodist Church. “Modernism” had made its way into The Methodist Church in the early part of the 20th Century and it was his position against the “program” of the Methodists that led him in 1946 to call a prayer meeting in Memphis, Tennessee to address this issue. Out of that prayer meeting the seeds of the Evangelical Methodist Church were sown. Dr. Hamblen eventually paid the price by forfeiting both his pulpit and his pension in The Methodist Church. He never regretted the sacrifice.
I admit that I felt some kinship with Dr. Hamblen as I read. The issues he dealt with and the challenges he faced in the “modernist” controversy were not unlike the challenges and issues that led to many of the disafilliations in the current United Methodist Church. I felt like I was reading a contemporary biography, rather than one whose primary events happened in the 1940’s. I guess the old saying, “The more things change, the more they stay the same,” is true. King Solomon said it best:
What has been will be again,
Eccelesiastes 1:8 (NIV)
what has been done will be done again;
there is nothing new under the sun.
Dr. Hamblen included in the book two essays written by a friend, Dr. Robert Shuler (also known as “Fightin’ Bob”) who pastored Trinity Methodist Church in Los Angeles, California. Dr. Shuler is definitely a character you should research. Dr. Hamblen included the essays in the book because they encapsulated for him the essence of the philosophy underlying the EMC. I mention them here because (with the changing of a very few terms) reflect the current divide in the UMC. Here are a few quotes from Dr. Shuler’s essays:
“I am a Methodist. I am a Wesleyan. I am committed heart and soul to the Arminian position, up to the point where that positions veers off toward humanism. Moreover, I deplore the fact that thousand of Methodists, who feel that they can no longer conscientiously remain with the Methodist Church under present Unitarian and Socialistic leadership, find themselves adrift and are joining the Pentecostal movements and other religious groups that are not distinctly Methodist.
“It seems to me that the Evangelical Methodist Church is a God-sent organization, if for no other reason, in that it offers tens of thousands of loyal Methodists, who can not go with present Methodist leadership, a church home, in which the may continue to be loyal, active Methodists. But that is not the only reason for its existence. So far as I can discover, The Evangelical Methodist Church is in every particular what original Methodism purported to be. It is a Bible centered Methodist Church and a soul-saving centered Methodist Church. The distinctive doctrines of primitive Methodism are the doctrines that are accentuated by The Evangelical Methodist Church.”
Dr. Shuler would further write, “Christianity is today in a state of flux in her organic processes. There are two schools of thought that cannot and will not live at peace with each other. Methodism is split wide open at this very point. We have thousands of Methodists…who believe what the Wesleys believed and taught and we have thousands of other Methodists who have accepted Unitarianism, Universalism, Socialism and even Humanism and made them a part of the Methodism which they promote and direct. There is no blending these two varieties of Methodism.”
As I mentioned earlier, exchange a few terms and it is an accurate reflection of the current United Methodist Church.
I’m not writing to get anyone to consider the Evangelical Methodist Church as a landing place, although I do invite you to explore it as a possibility. I have found a home here. You might, too, especially if you are committed to a traditional interpretation of Wesleyan/Arminian theology. We remain a small denomination, but we are strongly committed to Jesus and to being a “soul-saving centered” church.
I am writing more as a means of processing some of my own anxiety over having left the United Methodist Church. Unlike Dr. Hamblen, I didn’t pay the price with my pension, though I did lose the “big” church pulpit. Like Dr. Hamblen, I did lose valued friendships and long-term, meaningful relationships. Also like Dr. Hamblen, I haven’t looked back. The Lord has blessed us through it all. For that, I give Him thanks.
Let me commend A Look into Life to you for reading. Maybe you’ll enjoy it as much as I did.
Until next time, keep looking up…