Just Answer the Phone…

Perhaps you’ve heard of the book Diffusion of Innovations that describes how new ideas and technologies spread in different cultures. The model describes the adoption or acceptance of a new product or innovation by grouping how different people come to accept the innovation or technology. The first persons to use a new product or technology are called “innovators,” followed by those who are referred to as “early adopters.” Next come the early and late majority, and the last group to eventually adopt a product are called “laggards.” I must admit, when text messaging first came onto the scene, I was a laggard. When it comes to technology, I generally considered myself an early adopter or at least an early majority kind of person, but texting was different. Seriously! Just pick up the phone and call me.

txtSomething changed my mind, though. Want to know what it was? It was my desire to communicate with my daughters. My daughter’s preferred method of communication…their preferred method of staying connected is via text messaging. I would call them and they wouldn’t answer their phones. That was quite irritating, especially when I was paying the bill. Yet, they were constantly on their phones. I soon learned that if I texted them, they’d respond almost immediately. I could call…no answer. Text…boom! Answer right away. It’s how they communicated. Really, though…you’ve got the phone in your hand. Why can’t you just answer the silly thing? That was my reasoning. The only problem is my reasoning didn’t work with them. If I wanted to communicate with my daughters, I was going to have to communicate by their chosen means. I had to become part of the majority, even though I wanted desperately to be a laggard.

Sometimes the church can be a laggard when it comes to the diffusion of innovations. Actually, it doesn’t even have to be an innovation. It may have nothing to do with technology. It may simply be the method in which we communicate the message of salvation in Jesus Christ. Jesus gave the church a fairly specific command to connect with people. He called us to connect with people so that they would become his disciples. It’s called the Great Commission, and we find it in Matthew 28: 18 – 20:

18 Jesus came and told his disciples, “I have been given all authority in heaven and on earth. 19 Therefore, go and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit. 20 Teach these new disciples to obey all the commands I have given you. And be sure of this: I am with you always, even to the end of the age.”

You’re aware of the seismic shifts that are occurring in culture. Certainly with technology and our attempts at staying connected. The entire Christian faith is about being connected. To be disciples of Jesus Christ we must be connected—first, to Jesus Christ, but then, to his body, the church. We need the fellowship of believers, yet in this culture where connection seems to be so easy, the church lags behind in making disciples.

It might first be helpful to understand discipleship a little better. The word Jesus uses in issuing the Great Commission means “a follower.” It doesn’t simply mean being a student. Someone said a student learns what the teacher knows, but a disciple (a follower) becomes what the teacher is. I wonder (and it’s only wondering) if we’re having such a hard time making disciples because we haven’t become disciples ourselves? We’ve spent a lot of time learning what the Bible has to say, but how much time do we actually spend becoming what Jesus is? I’m preaching to myself, people. Jesus give us a directive to follow. It’s what he did while he was here. It’s pretty simple: go, baptize, teach. There’s an appropriate order, too. It begins with going.

I believe going is the most significant part of the Great Commission. “Go and make disciples…” “Going” to tell others the Good News is not simply shouting “turn or burn” to one outside a relationship with Jesus Christ. It is living life in such a way that others see something different in us. It is to live a life of grace…a life of compassion…a life of hope…a life of forgiveness…a life of reconciliation.

The old cliché is never truer than in matters of faith: People don’t care how much we know until they know how much we care. When we show concern and compassion for others it opens the door for a relationship. Relationship is where transformation takes place. We can never underestimate the power of relationship in the making of disciples. The relationships begin “out there” in the world…in the work place…in the marketplace…on the golf course…in the places where we encounter the people we know.

Each of us has a story to share of what God has done, and is doing in our lives. We must be ready to tell our story…even when we feel our story is insignificant. There is no insignificant story in the Kingdom of God. Not one.

I think I’ve shared with you before why I call Starbucks my satellite office. It’s because I can encounter more unchurched people in an hour at Starbucks than I can by spending forty hours a week in the office. I don’t have many unchurched people stopping by the office to chit-chat. We must go where the people are, and believe you me, there are people at Starbucks. I can’t believe so many people pay so much for coffee! I have my own Starbucks Gold Card, by the way!

If we would connect with people, we must connect with them where they are. We’ve spent far too long expecting people to come to church. Come check us out. Come see what we have going on. Come to worship. The first part of the Great Commission was “go.” Go where they are! This is one place the church plays the part of the laggard. We still want people to come, when all the Lord ever asked us to do was go. I might add that in the future there will be more church happening “out there” where people are than “in here” where we gather each week.

One other place the church plays the laggard, if I may? We lag behind the world in the way we communicate the message. Hear me clearly: the message never changes. The method in which the message is delivered is constantly changing, and unless we change our delivery method, we’ll fail to be effective and fruitful in connecting to others.

Remember, the message I wanted to communicate with my daughters didn’t change. I still told them the same things I was always telling them. I simply had to adopt the method of communication to which they became accustomed. Message the same. Method different.

One of the ways I’ve had to adapt in the church? Shorter sermons. I know! There are some Sundays it doesn’t feel that way, but truly, attention spans have decreased with the innovation of technology. People need a shorter sermon. That means for me to be effective, I have to preach shorter messages.

The message Christ has entrusted to us is a message of forgiveness of sins through faith in Jesus Christ. It is a message of hope and life. It is a message of repentance and reconciliation. It is a message of encouragement and grace. That hasn’t changed in over 2,000 years. With technology rising, and church attendance sagging, the method of communicating that message must change, too.

Let us commit to connect with God, with each other, and with others who are searching for meaning and purpose. Let us commit to be open to connecting with them whenever and wherever they are. Let us commit to connect with them in whatever means is necessary, even if it means sending them a text.

Until next time, keep looking up…

The Picture of Faith…

I signed up for Instagram this week. I’m still learning how to use it, but here’s the purpose as shared on the Instagram website: “Instagram is a fun and quirky way to share your life with friends through a series of pictures. Snap a photo with your mobile phone, then choose a filter to transform the image into a memory to keep around forever. We’re building Instagram to allow you to experience moments in your friends’ lives through pictures as they happen. We imagine a world more connected through photos.”instagram-logo

Instagram is only five years old. It was launched in 2010 by Kevin Systrom and his friend, Mike Krieger. Those two parlayed an initial $500,000 investment into $1 billion when they sold Instagram to Facebook in 2012. Today, there are over 300 million users who are “more connected through photos.”

“A world more connected through photos.” That’s an interesting purpose, especially when we consider the saying, “A picture is worth a thousand words.” A picture can be worth a thousand words, but sometimes it can be worth ten thousand words. Other times, it cannot be worth the paper it’s printed on…or, should we say the computer it’s posted on. We can try to tell someone of the beauty of our trip to the beach, but if we have a photo as we describe the peacefulness of a pink and orange sunset, the story comes alive. Words carry great meaning, and can describe an event vividly, but put those words to picture and the whole experience changes. We live in a world where both words and pictures are necessary.

Words and pictures. Our words are enhanced, enforced, infused with life when accompanied by a picture. That’s exactly why our faith in Christ is to be more than words. The Apostle James says as much in his letter in the New Testament. He acknowledges that faith and action are two sides of the discipleship coin. One side is faith and the other is actions. Faith always leads to action, or it is no faith. As our faith grows, so grow our actions. Actions grow out of faith. Faith grows as a result of our actions. Or, to use the Instagram analogy—faith is our words, but our actions become the picture through which we show the world our faith. Our actions are worth a thousand words.

WALK_INTL_1SHT_TSR_LK2_3DIMX3D_02.inddThe new movie, The Walk, came out last Friday. The movie tells the true story of French high wire artist Phillipe Petit, and of his walk on a tight rope between the twin towers of the World Trade Center on August 7, 1974. Long before Petit attempted that feat, another Frenchman had already crossed the great Niagara Falls on a tightrope. His name was Charles Blondin. Blondin crossed Niagara Falls on several occasions. On one occasion, he was holding a press conference before his walk, and he turned to his large audience, which included numerous reporters from various newspapers, and he asked them, “How many believe I can walk across this tightrope over the Falls pushing a wheelbarrow?”

People cheered loudly. They were sure Blondin could do it.  Then he asked, “How many believe I can push a wheelbarrow across the tightrope with a man sitting in it?”  Again, there was a loud response.

Blondin then pointed to one of the most enthusiastic men in the audience, and said, “Okay, you get into the wheelbarrow.” The man made a hasty exit.

Blondin demonstrated that there is often a great difference between belief, the faith we SAY we have, and the action faith we really have. The measure of our faith is NOT our “talk” it is our “walk.” Faith is what we do. It is not what we say we will do. Faith is never something simply to be talked about. Faith is something that must be demonstrated in the way we live.  Paul Harvey once said, “If you don’t live it, you don’t really believe it.” That’s exactly what James was saying when he said, “Show me your faith apart from your works, and I will show you my faith by my works” (James 2:18).

When we talk about connections, we acknowledge that Christ has given us the perfect way to demonstrate our faith…to connect our faith and our actions. It’s called the church. We are called to serve one another, and when I say service, I mean service to the body of Christ and service through the body of Christ. It’s in our service to the body of Christ that we learn to love one another. It’s our service through the body of Christ that we connect with those in our community—those who perhaps have never known the saving grace of God in Jesus Christ. That very connection may be the open door through with they walk to express their own faith, which can then be lived in their actions as the Holy Spirit transforms them.

It all begins with Jesus, though. Our relationship with Jesus is where our faith begins and our passion rises. Encountering Jesus moves us to action. One day a young disciple of Jesus, desiring to best disciple he could be, visited the home of an elderly saint. He had heard that this old man had never lost his first love for Christ over all his years. The elderly man was sitting on the porch with his dog watching a beautiful sunset.

he young man asked this question: “Why is it that so many Christians passionately chase after God during the first year or so after they come to faith, but then fall into the complacency of just going to church once in a while, and they end up not looking any different than those who aren’t even Christians? I have heard you’re not like that.”

The old man smiled and replied, “Let me tell you a story. One day I was sitting here quietly in the sun with my dog. Suddenly, a large rabbit ran across the field in front of us. Well, my dog jumped up, and took off after that big rabbit. He chased the rabbit over the hills with a passion.

“Soon, other dogs joined him, attracted by his barking. What a sight it was. That pack of dogs ran barking across the creeks, up stony embankments and through thickets and thorns! Gradually, however, one by one, the other dogs dropped out of the pursuit, discouraged by the course and frustrated by the chase. Only my dog continued the pursuit of the rabbit.”

The old man continued, “The answer to your question lies in that story.”

The young man sat in confused silence. Finally, he said, “Sir, I don’t understand. What is the connection between a rabbit chase and the quest for God?”

“You don’t understand,” answered the old man, “because you didn’t ask the obvious question. Why didn’t the other dogs continue in the chase?”

“I don’t know,” said the young man.

“Because the other dogs hadn’t seen the rabbit,” came the old man’s reply.

My friends, unless we see the prize, the chase is just too difficult. The life of a disciple is a difficult life demanding faith that leads to actions. Unless we put our eyes on Jesus, we’ll lack the passion to keep up the chase. Unless we put our eyes on Jesus, we’ll never have faith that leads to actions. We’ll never have any photos to post on Instagram that reflect the depth of our faith.

Until next time, keep looking up…

I’m No Saint!…

new-orleans-saints-wallpapersSometimes, a guy just has to vent. That’s all I’m doing, and it’s proof positive that I’m not the perfect pastor.

I love football, and I love the New Orleans Saints, but today was as embarrassed as I’ve ever been as a Saints fan (and I was a Saints fan in 1980). The Saints just stunk up the place…and, that’s all I have to say about that!

Well, not really. I’ll say more because I’m not done venting. So, here’s what I saw today:

  • Drew Bress, though he’s a tick behind his MVP performances of the past, still has some game left in him (even when he’s hurt). Brees hurt is still better than three-fourths of the quarterbacks in the league.
  • Brees can’t win games alone…even when he’s healthy.
  • This is perhaps the worst offensive line the Saints have had in the Sean Payton era. And, they traded Jimmy Graham to bolster this offensive line.
  • Without an offensive line, there will be no running game. Though Mark Ingram has shown flashes of brilliance, he still has not made a statement to indicate he is a premier runner. Khiry Robinson is a great second back, which makes me wonder why he’s not the first back, but…
  • C. J. Spiller is perhaps the best non-stater in the NFL. I can’t figure out why his name is not called more often.
  • Marques Colston is in the winter of his career. He’s dropping too many passes to be the number one receiver. He’s been great, but in the NFL it’s not “What have you done for me in the past?” It’s “What are you doing for me today?” Brandin Cooks may one day step up to take Colston’s place, but it’s hard for a 5’10” guy to take the place of a 6’4″ guy.
  • This is the worst defensive line the Saints have had in the Sean Payton era. They pressured Sam Bradford so little in the game against the Eagles that Bradford looked like a premier quarterback. He’s not. He’s better than me, but that ain’t saying much!
  • Two bright spots for the defense: Stephone Anthony and Hau’oli Kikaha. They’ll be strong defensive contributors as they gain experience. The problem will be keeping them long term. Drew’s salary is going to bite the Saints in the butt at some point, and some of that young talent will have to be sacrificed for the salary cap.
  • The defensive secondary is somewhat improved. Delvin Breaux, once he gets the CFL out of his system, will be a solid addition. Getting Jairus Byrd back should be helpful, as well, but when the secondary is making as many tackles as the Saints secondary, it points back to the defensive line.
  • Rob Ryan is still on the coaching staff. Enough said.
  • I’m wondering how much Roger Goddell paid the officiating crew to call all those ticky-tacky penalties on the Saints? That was an incredible display of terrible officiating, and if there was ever a season the Saints didn’t need that help, well, this is the one.

There’s probably more I could say, but I think I’ve vented enough now. The fact that I could provide such a litany of problems points to a larger problem. The buck will eventually stop on Sean Payton’s desk. I understand the Miami Dolphins are inquiring about talking to Payton to fill their empty head coaching job. Maybe it’s time for the Saints to allow Payton to talk to them. The Saints have not been the same team since “BountyGate,” and yes, the NFL owes Sean Payton and the Saints a major apology after “Deflategate,” but still, it might be time for a change for the Saints and for Payton.

Oh, sorry, I started venting again. Anyway…

In the grand scheme of life, no one will care who won this football game, and no one will really care how good or bad the Saints were in the 2015 season. There’s nothing life changing about it, period. But, it matters to me TODAY, and you’re getting my love and my frustration all in one fell swoop. That’s just the way it is, and that’s why I’m really not the perfect pastor, nor am I the perfect person. Heck, I’m not even the perfect Saints fan.

I’m done now…

Until next time, keep looking up…