Keep it Simple…(Stupid?)

The Malones are HGTV junkies. From Island Life to Fixer Upper, from Property Brothers to House Hunters, you can find us many nights as the evening winds down sitting in front of the television decompressing in front of one of HGTV’s offerings. One of the lessons we’ve learned from HGTV is that when you’re trying to sell your home you have to de-clutter. De-cluttering is getting all the non-essential stuff out of the house so it presents better to potential buyers.

Developing the habit of simplicity is about de-cluttering. It is about practicing the art of letting go of the “things” that too possess us rather than us possessing them. When I say “things,” I’m not only talking about material possessions. I’m also talking about some spiritual issues that impact our lives in negative ways. We live cluttered lives not only materially, but emotionally and spiritually. Our homes are cluttered, our calendars are cluttered and our hearts are cluttered. We live in a cluttered age, and simplicity is a means of grace God gives us to free ourselves of all that hinders us from the holy lives He calls us to.

SIMPLY NOT!

I want us to understand, first, what simplicity is not. Simplicity is not getting rid of all our stuff, quitting everything we’re involved in and living the ascetic’s life. Ascetics are those who have renounced material possessions as evil. That’s not simplicity, at all! God desires that all His children should have adequate provision. A simple lack of provision in many places in this world creates great misery, and forced poverty (where it exists) should be denounced as evil. The bible is consistent that creation is good, and that we are to enjoy it. Developing the habit of simplicity does not denounce possessions. It sets them in proper perspective.

Richard Foster, to whom I’m greatly indebted for the foundation of this blog, says that simplicity is the only thing that reorients our lives so that we can graciously enjoy possessions so they don’t destroy us. It is the habit of simplicity that keeps us from “buying into” the culture’s values of owning, but it also keeps us from a form of legalism that says you shouldn’t buy “that” car, or own “that” house.

A “RICH FOOL”

Jesus addressed some of the underlying issues that keep us from living in simplicity. One of those occasions was an encounter in Luke 12. A man comes to Jesus with a request: “Teacher, please tell my brother to divide my father’s estate with me.” Seems like a fair request to us. We know how family squabbles can be after the death of a parent, don’t we? Jesus, as he often does, doesn’t answer the question directly. Rather he tells a story about a rich fool. “Rich fool” sounds like an oxymoron to us, sort of like “jumbo shrimp,” or “clearly confused.” Those words just don’t work together, but the story indicates that Jesus is saying the rich man was a fool for focusing his life on the wrong things. The point, too, would have been clear to the man who made the request.

Jesus was not addressing the issue of wealth with this story. Wealth is amoral. The person possessing the wealth defines its morality. The Bible is full of godly people who possessed wealth—Abraham, David, Job, et.al. Jesus was addressing the condition of the man’s heart. Simplicity is first and foremost a matter of the heart, and simplicity starts in a right relationship with God.

The spiritual discipline of simplicity is an inward reality that results in an outward life-style. The inward reality will always impact how we live. Sure, we can go sell all our stuff, pare down to the bare essentials, but unless the reason to do it comes from the heart, it will simply lead to legalism, and rather than becoming holy, we’ll become “holier-than-thou.” We first have to de-clutter our hearts. There are two places we need to start. There are probably more, but I note only two.

DE-CLUTTERING OUR HEARTS

First, we need de-clutter greed. That was the real issue behind the man’s initial request. The ancient law said the eldest son received 2/3 of a father’s estate, and 1/3 was divided among the rest. We don’t know how many siblings were involved in this estate. It doesn’t matter. The man making the request felt that whatever amount, it was unfair. He wanted more, even if the more was his just due.

Second, we need to de-clutter fear. Perhaps we should see that fear is what leads to covetousness. The rich fool in Jesus’ story was afraid…afraid he’d lose his abundance. He was afraid his barns weren’t big enough. His affluence made him anxious. Tell me something: What’s the difference in worrying about our possessions if we have an abundance and worrying because we don’t? Fear is fear, regardless.

Contemporary culture would leave us trapped in a maze of competing attachments. We fill our homes with “stuff” because we have the resources to do so. Advertisers tell us we need the latest, the best, the brightest, the newest. Culture tells us we need the latest fashions. Last year’s fashions simply won’t do. Oh, I’ve got 50,000 miles on my car. I need a new one.

We fill our calendars with activities, too. We run from event to event, afraid we might miss being seen in the right circles, with the right people. We’re afraid we might miss the one life-changing experience that’s waiting in the next conference, or the next job, or the next relationship. Or, we crowd our children’s schedules with activities because we’re afraid they won’t have every experience necessary to help them succeed in such a competitive world. Richard Foster says, “It’s time to awaken to the fact that conformity to a sick society is to be sick.”

ONE LOVE

How do we break the cycle? How do we begin to live into this inward grace of simplicity? Jesus gives us the clue. Immediately after he told the story of the rich fool, he turns to his disciples and unpacks the dangers of fear and worry. He talks about ravens and flowers and God’s care for them. He talks about worry and its effect on life, and then he gives a summary statement in 12: 31—Seek the Kingdom of God above all else, and he will give you everything you need.

Simplicity starts when the heart focuses on one thing alone—the Kingdom of God. everything hinges on maintaining the first priority of life. Nothing can come before the Kingdom of God. Not spouse, not children, not job, not recreation…not even the desire to live a simple life. Even that can become an idol. We’ve got to be like Cane’s Chicken—we must have “one love,” and that one love is God and God’s Kingdom. The rich fool never once mentioned God. Ten times he made a personal reference to himself, but never once thought of God.

THE RIGHT ATTITUDE

The inward reality of simplicity is reflected in three inner attitudes. First, to see everything we possess as a gift from God. Yes, we work, but God provides. We live by grace when it comes to air, water and sun. When we are tempted to think that what we own is the result of our personal efforts, the first drought or little accident shows us how utterly dependent we are for everything.

The second attitude that reflects inward simplicity is to know that it is God’s business to care for what He’s entrusted to us. God is able to protect what we possess. Yes, we put locks on the doors, but even then we are able to acknowledge that locks are for honest people. Precautions are necessary, but if we believe the precaution itself will protect us or our belongings, we will live in fear.

The third attitude that reflects inward simplicity is to have our possessions available to others. This is generosity. If we’re unwilling to make our resources available to the community when it is right and good, then Foster says we’re dealing in stolen goods. The rich fool was worried about tomorrow, so he thought he could build bigger barns. He never, ever considered giving the excess away.

Jesus lived and told this story in a fairly simple agrarian culture. If Jesus warned of the duplicity of the heart in such a simple time, how much more do we need to hear and heed his message in our complex culture?

MAKE IT REAL

I want to offer some practical ways we can begin to practice outwardly what God is doing inwardly. Remember, though, every attempt to give specific application to simplicity runs the risk of taking us from holy to “holier-than-thou.” It is a risk we must take, otherwise it all stays theoretical, and theory is great, but we need practical. Let me offer us five ways.

First, buy things for the usefulness, not their status. The question to ask is not, “Why am I buying a new car?” The question should be “Why am I buying THAT new car? Friends, we don’t need more clothes. Never buy new clothes without first getting rid of some older ones, or consider that last year’s styles are okay. John Wesley wrote, “As for apparel, I buy the most lasting and , in general, the plainest I can. I buy no furniture but what is necessary and cheap.” Buy for usefulness, not status.

Second, develop a habit of giving things away. Hey, if there’s something we’ve become desperately attached to, we need to seriously consider giving it away to someone who needs it. Have a yard sale, but not to take the proceeds and go buy more stuff. Take the proceeds and send them to a missionary, or give them to a project at the church. Generosity is at the heart of simplicity.

Third, resist the latest and greatest gadgets. Do we really need to run out and buy the iPhone 8 when our iPhone 7 still functions adequately?

Fourth, avoid as much credit as possible. Credit deepens our bondage. We know most people can’t save enough to buy a house, but we can save enough for a good down payment. Follow the Dave Ramsey philosophy of paying off debt as quickly as possible, and then building wealth so you can live generously. In the Dave Ramsey world, the paid-off home mortgage is the status symbol of choice.

Finally, shun anything that distracts us from the seeking first the Kingdom of God. The pursuit of good things can distract us from pursuit of great things, and pursuit of better things can distract us from the pursuit of the best thing. Jobs, position, status, family, security—these things, while all good, can too quickly become the center of our attention.

May God give us the courage, wisdom and strength to seek first His Kingdom—to keep the main thing the main thing. That is the essence of the habit of simplicity, and it is grace. By developing this habit of grace, may we grow in the likeness of Jesus Christ, and in so doing, become perfect as our Father in heaven is perfect. Amen!

Until next time, keep looking up…

What About Us, Jesus?

Of all the names/titles given to Jesus, i.e., Lord, Savior etc., this name “Healer” is perhaps the most challenging for us in the 21st century. What do we mean when we say “Jesus is Healer?”jesus-is-2

We survey the ministry of Jesus and depending on how one classifies the event, there are between 30 and 40 healing events in the four Gospels alone. We read a passage like Luke 4:40 that says, “As the sun went down that evening, people throughout the village brought sick family members to Jesus. No matter what their diseases were, the touch of his hand healed every one.

So, what gives? After all, we pray for healing all the time, but far too often, the healing we seek never comes. If Jesus is Healer, where do we see this healing happening in our world today?

Who needs Obamacare? There certainly wasn’t much of a problem with healthcare with Jesus around. The folks in 1st century Israel called their health care plan Jesuscare! Got a backache? Go see Jesus! Got the flu? Go see Jesus. Surgery? Who needs surgery? Just go see Jesus! One touch is all you need. Must have been nice, and no increase in premiums. It sure would have been nice to get in on some of those healings. Makes us want to ask: When did Jesus go out of the healing business? Don’t we rate as much as the folks back then? What about my friend with cancer? What about us, Jesus?

FAITH HEALING

I’m going to challenge us for one moment to take all the pre-conceived ideas of “faith-healing” out of our minds. Don’t think about Benny Hinn, and let your memories of Kathryn Kuhlman and Oral Roberts fade. But still it leaves us to wonder why we don’t just go down to the local hospitals and clear the places out in Jesus name.

Boy, I wish I had the power to heal! There are folks in the world who say that I simply don’t have enough faith, or that those who are sick don’t have enough faith to be healed. Just believe a little more—faith of a mustard seed and all that, right? Hey? That’s the kind of faith four friends had one day when they brought their friend to Jesus (see Luke 5: 17 – 26).

Luke tells us when Jesus saw “their faith,” his healing power went into action. Notice, Luke doesn’t tell us anything about the paralyzed man’s faith. Perhaps he had no faith at all, certainly none that was expressed in this episode. Yes, faith is often present when it comes to healing, but whose faith is most important?

Or more, the same people who would say today that I don’t have enough faith would also say the problem must be un-confessed sin. That’s part of the issue on the day Jesus was healing this paralyzed man. Jesus knew the Pharisees and scribes, who were a sect in Judaism who had a strong belief in the idea that if someone was sick or blind, there must be some sin in their life that caused it, were watching. Paralyzed? What did you do to deserve that? Confess your sin and perhaps you can get well. That was their attitude.

I wonder if that’s why Jesus said to the paralyzed man, “Young man, your sins are forgiven.” Jesus didn’t address the physical ailment first. He first addressed the spiritual reality, and man, that set the Pharisees off. “Who but God can forgive sins?” The Pharisees question and Jesus’ response might help us understand what was happening then, and what is happening now.

Jesus looked at the Pharisees and said, “Just so you know, I’ve got authority to forgive sins on earth, I’ll say, ‘Take up your bed and walk’.” At Jesus’ word, the young man jumped up, took his bed and ran out of the house. Jesus’ healing power was a sign.

Here’s an important point to understand those 30 – 40 healing accounts in the Gospels—the healings were signs designed to point to the eternal blessings Jesus was bringing, the kingdom of heaven that Jesus was bringing to earth. These healings pointed ahead to the ultimate healing that Jesus was in the process of accomplishing, and that ultimate healing was not limited to the folks back then. No, it is for all of us, too. Yes, every one of us here today–Jesus loves you and me as much as he loved those folks back then. We are at no disadvantage to the people who were healed in his ministry.

So, here’s the deal, as I see it—Jesus is still in the healing business, just not necessarily in the same manner now as then. What do I mean?

MIRACLES AND MORE

First, let me acknowledge that sometimes, for unexplained reasons, God chooses to miraculously heal someone. A tumor is present on one visit to the doctor, and the next scan shows no trace of a tumor. Poof! Just like that, and there’s no other explanation for it but that God did it. All we can say is God surprises us with His mercy, and in those times all we can say is, “Praise the Lord!”

Second, let’s also acknowledge the healing power of medicine. Advances in health care are astounding compared to the first century. There were physicians in the first century. Luke, the Gospel writer, was one. People who were sick sought out physicians for their maladies. Recall the woman with the flow of blood. Luke tells her story, too (chapter 8). She’d spend twelve years going to doctors, but none of them could heal her. The health care advances of just the last 25 years would likely have led to her healing. The Lord uses doctors and medicines to promote healing today in ways never known before. Medical care is a great gift that promotes healing, and we are right to view it that way.

John Wesley, the founder of the Methodist movement, knew the importance of health care. He even penned a volume that was required reading for his assistants. Wesley’s Primitive Physick was the equivalent of a New York Times bestseller. It went through twenty-three printings and was used well into the 1880’s, decades after Wesley’s death. In that volume, Wesley encouraged the use of doctors, and even promoted the idea that his preachers should offer health care to those in their charge, thus his volume of remedies and advice on health and healing.

For all that healthcare does for our healing, we still face the question, “Why not everyone?” I remind us that Jesus did heal this paralyzed man, and he would heal many others, too, but I also remind us that every one of these persons he healed would later die. Their physical healing was only temporary. Was Jesus’ faith not strong enough? There must be an expiration date on miracles!

ULTIMATE HEALING

We come to Jesus seeking a cure for what ails us, and there is no cure for death…there is only healing. When we proclaim Jesus is Healer, it is a statement that reaches beyond the physical. We go beyond the temporal to acknowledge, even as Jesus did, that healing is first a spiritual process before it is a physical one. Curing the body is a physical process. Healing the soul is a spiritual one. Curing the body is temporal, but healing the soul is eternal. We come to Jesus as healer seeking a cure for something physical. What Jesus as healer offers is something eternal.

Jesus gains the ultimate healing for us, the eternal healing, by dealing with the root problem of sin. Sin. Don’t get me wrong. I’m not saying that a particular disease or illness can be traced to a particular sin. That would be simplistic and wrong. There are a lot of unrepentant sinners who are perfectly healthy, and there are a lot of good, faithful Christians who are afflicted with chronic illness and pain.

I’m speaking, rather, of the general sinful condition that pervades this fallen world, ever since the time of Adam, and the sinful nature that we all inherit from Adam and pass down to our children is the root problem that results in all the damage and disease and misery that afflicts the human family. And to fix this, Jesus had to get to the bottom of it.

And, Jesus did so by carrying our sins in his body to the cross. When Jesus sheds his blood for the sins of the world, that my friends, is big medicine! As Isaiah 53:4-5 says,

“Yet it was our weaknesses he carried;
it was our sorrows that weighed him down.
And we thought his troubles were a punishment from God,
a punishment for his own sins!
 But he was pierced for our rebellion,
crushed for our sins.
He was beaten so we could be whole.
He was whipped so we could be healed.”

Do we know that? Do we know that it was our sins for which Jesus died? Yes, our sins–of not loving God, of not hearing and heeding his Word. Our sins of wanting to be our own god, to make our own decisions about what is right and wrong. Our sins of lack of love for our neighbor. Of being jealous of our neighbor’s success. Of grumbling about those the Lord has placed in our life. Of gossip and greed. Of selfishness and un-forgiveness. Yes, those are our sins that Jesus is bearing, bleeding on the cross.

The fact that Jesus is bearing our sins, that Jesus is shedding his blood for them–Jesus on the cross is purchasing our healing. Sins forgiven means curse lifted. Resurrection ahead. Healing ahead. For you. For me. Forever. It’s as good as Christ’s own resurrection from the dead. It’s ours, through faith in him. He shares his gifts with us.

Don’t misunderstand–death is not the ultimate healing as some have proclaimed. Resurrection is! Resurrection is the gift of healing that Christ offers us all.

How does this gift get delivered to our door, with our name on it? Two words—Word and Sacrament. The ongoing ministry of the church is God’s means of delivering the gift Christ won for you and me on the cross. Word and Sacrament are not clichés. They are God’s delivery system for life and salvation, for healing of the soul, and, yes, healing of the body, too.

God is not just interested in saving our soul. He has also promised to redeem our body. God is committed to restoring creation, and that includes our bodies. God is going to raise up our bodies on the last day. We believe in exactly what God has promised: the forgiveness of sins, the resurrection of the body, and the life everlasting.

In the Word preached, the Gospel is heard with our ears and taken into the heart with gladness. In baptism, water is applied to these physical bodies, and in communion, the bread and wine represent the body and blood, and we receive the elements—we eat, we drink—and in so doing we receive Christ. Physical elements for physical people, yet working out an eternal healing that redeems both body and soul because Jesus is Healer. And, because Jesus is Healer, we pray—we pray for healing in the body and in the soul.

Until next time, keep looking up…

True Love: You Think This Happens Every Day?

valentines-dayWhoever thought love could be such a lucrative business? Retailers, that’s who! According to the National Retail Federation, the average amount spent on Valentine’s Day is $136/person this year, with a total spent for the holiday of $18.2 billion dollars. That number is actually down from 2016, but it is still a big number for the nation’s second largest Hallmark holiday.

Unfortunately, Valentine’s Day has become the world’s definition of love—emotional, romantic, (dare I say?) erotic, and sometimes, downright corny. You can’t think corny without thinking about The Princess Bride and Westley’s pursuit of true love. You can watch it here:

The Bible talks a lot about love, too, but it’s not the type of love the world talks about or that we celebrate on Valentine’s Day. Actually, the Bible says that love is the greatest characteristic we can exhibit as those who seek to be disciples of Jesus Christ.

We find the Bible’s most compelling explanation of love in what is called the “Love” chapter of 1 Corinthians 13. We hear this passage recited at weddings, when man and woman stand before God to pledge their love to one another, as though this passage is speaking of some emotional, romantic feeling that we have at weddings. Listen to the passage as the Apostle Paul writes it to the Corinthian Christians:

Love is patient and kind. Love is not jealous or boastful or proud or rude. It does not demand its own way. It is not irritable, and it keeps no record of being wronged. It does not rejoice about injustice but rejoices whenever the truth wins out. Love never gives up, never loses faith, is always hopeful, and endures through every circumstance.

Prophecy and speaking in unknown languages and special knowledge will become useless. But love will last forever!

13 Three things will last forever—faith, hope, and love—and the greatest of these is love.

Love can be so confusing. That’s because love is such an interchangeable word. We love our car. We love our job. We love our family. We love our church. We love going to the beach. We love our new hairstyle. We say things like, “Oh, I love how that new dress looks on you!” Or, “I just love how the light brings out the color of that painting.” The long and short of it is that we love everything, and in reality, we end up not loving very much at all.

Apparently, the Corinthian Christians were confused, too. That’s why Paul was writing—to correct their misunderstanding of what it means to love. Of course, much of Paul’s letter is spent correcting their understanding of a lot of issues. Throughout this letter, Paul addresses sex and marriage, lawsuits, incest, food sacrificed to idols, and worship in the church. Then, he turns his attention to love.

The Corinthians knew what love was. They had a couple of different words they used regularly to communicate the idea of love. First, there was the word they used to communicate romantic love. There’s a little town where I served my first full-time appointment as a pastor. The name of the town is Eros, and every year, thousands of people send their Valentine’s Day cards to Eros, LA to be postmarked to their sweetheart. That’s because Eros is the Greek word that indicates erotic or romantic love.

Another word they would be familiar with communicated the idea of “brotherly” love—rather like a fond affection. That’s why Philadelphia is called the city of brotherly love.

Paul uses a different word when he writes of love. He uses a new word for a new idea, and it’s a word not used outside the New Testament. The Corinthians didn’t quite get it. Sometimes, I think we don’t either. The word Paul uses is αγαραώ, and the shades of meaning that lie behind the word are sacrificial, self-denial, and unconditional.

For Paul, the word “love” was seated in the will, not in the emotions. This love was not a “feel good” kind of love, but rather a sacrificial, self-denying love. It’s not the kind of love the world is very familiar with.

The world says love is up to us, that love is strictly about a relationship between human beings. We sing about it in our songs. The Beatles classic

tells us it doesn’t matter who you are, where you are, or what you’ve done, all you need is love. Love makes everything right. And, Dionne Warwick sang What the World Needs Now is love, sweet love. It’s the only thing there’s just too little of. Both seem to indicate if we just love each other enough, if we just “feel good” about everybody, then everything will be alright.

The Bible teaches that love is other-worldly. 1 John 4:8 says, “God is love.” Love as Jesus and Paul proclaimed in the New Testament is rooted in the nature and character of God. It’s more than a touchy feely, emotional affection. It is deeply sacrificial and fully self-denying. That’s the love that transforms the world, and it’s the love that will transform us. The world will never be a better place without the love of God. When we experience God’s love then we learn how to love others, for this love is a fruit of the Spirit.

The world also says, “We fall into and out of love.” Again, our music reflects this philosophy. Taylor Swift is good at writing these kinds of songs with You Belong with Me, or Begin Again. Elvis sang I Can’t Help Falling in Love, and the Righteous Brothers sang You’ve Lost that Loving Feeling.

Man! I’m showing my age, aren’t I? There are a lot of songs today we call “love” songs. They’re really not. They’re “lust” songs. They’re all about the romantic, or the erotic—all about the physical. In contrast, the Bible says, “Love perseveres, is patient, and it grows.”

The world tells us love is getting what we need in a relationship. The Bible says love is self-denying. John 15:13 says, “There is no greater love than to lay down one’s life for one’s friends.” That’s the love Jesus Christ showed to us on the cross. It was the ultimate love—the ultimate sacrifice—the ultimate self-denial.

St. Valentine knew this kind of love. May I remind you of his story? As legend tells the story, Valentinus was a Roman in the 3rd Century who protected Christians from persecution during the reign of the Roman emperor Claudius II. Valentinus was arrested for breaking Christians out of prison.

He converted to Christianity while in prison and was condemned to death. He was beaten with clubs, stoned and finally beheaded outside the Flaminian Gate on February 14, 269. After his death, this gate was known as Porta Valentini. While he was in prison he sent messages to his friends saying, “Remember your Valentine!” and “I love you.”

On the night before he was executed, he sent a note to the jailer’s daughter, whom he had especially befriended, and he signed that note, “From your Valentine!” Valentine gave himself in sacrifice for others. He demonstrated the greatest characteristic—love in the biblical sense. What a shame that Hallmark and Hollywood have co-opted the concept of love, and we’ve come to accept it as something totally other than it was ever meant to be.

So, here’s the challenge. Find ways to show biblical love this Valentine’s Day. Word of warning: Guys, go ahead and buy the roses and the candy. You’ll be sorry if you don’t, but what way can you live more sacrificially toward your spouse? What time can you give up to serve in your community or in your church?

Remember, it isn’t love until it costs us something. When love is costly, when love is about giving something up, when love is about surrendering our will to that of another, then we can sing with John, Paul, Ringo and George, All You Need is Love, and there’ll be meaning and transformation. What will you do? It’s up to you!

Until next time, keep looking up…

Make Yourself at Home!

We consider ourselves hospitable people, especially in the south. We like opening our homes to guests…so much so that we invite them in and say, “Please, make yourself at home!” It is the hospitable thing to do, right?

make-yourself-at-homeWhat if, though, our house guest arrived and we said our hospitable phrase and our guest took it to heart? What if our guest arrived, situated themselves in their room and started pilfering through out medicine cabinet? What if they really made themselves at home?

After our guest finished in the bathroom with the medicine cabinet, he/she moved to the linen closet and started to rearrange the sheets and towels, even throwing some out? We were totally caught off guard when we saw them start going through the medicine cabinet, but now we’re beginning to think they’re just a little crazy.

Our guest doesn’t stop with the linen closet. She/he soon moves to the kitchen, walks over to the refrigerator, throws open the door and starts throwing away some of our favorite treats! Our guest just looks at some things and says, “That’s just not healthy for you,” and throws it in the trash.

We’re flabbergasted! How could this guest, this person we’ve invited into our home be so brazen? Who does he think he is, anyway? But, having finished in the kitchen our guest moves to the living room and begins taking out our furniture. We soon discover the furniture was removed only to facilitate the wholesale renovation of the living room…new flooring, new paint, and even new furniture.

Room by room, eventually our guest makes his way through our entire home, moving, changing, renovating those areas we rather liked and were comfortable with. Before we know it, the entire house is remade. And, it all started because we wanted to be hospitable!

No, we really didn’t mean, “Make yourself at home.” We were just being nice. After all, we’re nice people. What we really meant was, “Welcome to MY home. Please make yourself as comfortable as you can, but please don’t touch my stuff. Clean up after yourself and allow me to offer you what I choose to offer.”

You’ve probably figured out by now that this is somewhat of an allegory, right? Of course you have. No, I didn’t make it up. I had a seminary professor who used it in class one day, but I’ve remembered it for over twenty years. The allegory reflects how we often treat Jesus when we come to the saving knowledge of His grace.

We “invite” Jesus into our hearts…invite him to make it his home, but we rather want to treat him as a guest. Yet, Jesus wants to come into our homes (our hearts) and not simply move things around, but make wholesale changes. He wants to clean out the closets. E. Stanley Jones has a wonderful thought about Christian closets in his book Growing Spiritually. Jones says, “There are no skeletons in the Christian’s closet, for they have all come out and are clothed in flesh and blood and walk as witnesses to the saving power of Christ.”

Jesus wants to change us from the inside out. When, through the work of the Holy Spirit, he begins that process we balk. It’s painful! We even feel it’s a bit inconceivable that he’d come in and start changing things. After all, this is my life! I only wanted to enjoy his visit. Share a few words of encouragement. He’d stay a few days and then move on. That was the plan. I didn’t intend for him to stay, and I certainly didn’t intend for him to start changing everything. That’s just “inconceivable!”

We invite Jesus to become Lord of our lives. When we open our hearts to the life-changing power of God in Jesus Christ, we surrender our property rights. We are no longer our own. We are his, and the home that once belonged to us, becomes his home. When Jesus is Lord, we’re no longer the property owner. We become the tenants. We don’t invite Jesus to make himself at home. We give him the home!

What difference will it make to our lives if we begin to see Jesus, not as a resident of our hearts, but as the owner of them? What items would he throw out of our refrigerators? What renovations would he choose to make? Ponder these questions a while. See what difference it makes.

Until next time, keep looking up…

On Moons, Passion and Worship…

We are a month into 2017 today and most of our new year’s resolutions have already gone by the wayside. We began the year with the best intentions, but intentions are rarely enough to sustain us when life happens…and I’ve learned that life always happens. Heck! Some days I can’t even remember what my resolutions were. January 1st seems like such a long time ago.

blue-moon-treeRather than making more resolutions, I think I’ll discover a new passion. Some people are passionate about running. I used to be. I thought I wanted to run a marathon. I thought that would be my new passion, but when I reached the nine-mile mark, I decided that I didn’t really want to run a marathon, I just didn’t want to gain weight. I thought a marathon was the goal, but the real goal was simply to not be fat. I can’t really be passionate about that.

Then, I thought I would play more golf. That’s something I could be passionate about. I started to play more. I like golf. I’m not any good at it, and the only way to get good at it is to play more. But, I don’t LOVE golf. As much as I want to be, I’m not passionate about it, and I would have to be passionate about it to play more. Golf wasn’t going to become my new passion.

I could add any number of activities to the list: hunting, fishing, scuba diving, reading, traveling…eating, etc. You could make your own list, too. I also discovered as I sought out those new passions that it’s a fine line between passion and worship. The thing we’re passionate about can soon become the thing we worship. Then, I thought, “Well, why not make Jesus my passion?”

I’m sure some of you are thinking, “You’re a preacher! Isn’t Jesus supposed to be your passion?” Well, yes, but like I’ve said before: “There’s a reason my blog is entitled ‘Not the Perfect Pastor’.” Actually, for all us (preachers and non-preachers alike) who call ourselves disciples, Jesus is supposed to be our passion.

As a preacher, I’ve even been passionate about preaching. But, being passionate about preaching is not the same as being passionate about the One we preach about. We can be passionate about preaching for the accolades. We can be passionate about preaching for the adrenaline rush it brings while doing it. There are any number of reasons we can be passionate about preaching, and most of them have little to do with the subject of our preaching. My prayer is I’ll be passionate about Jesus. It may not do much for my preaching, but it ought to do much for my life.

I figure if I make Jesus my passion, I won’t have to worry about that fine line that exists between passion and worship. Oh, I can still participate in those activities I find enjoyable. I just won’t pour my life into them. I’ll pour my life into Christ. He’ll become the priority of my life. He’ll become the One I worship.

Worship. Passion. Not far between the two. We cross the line because we’re created to worship. We will worship something. Worship is as natural as eating or breathing, and the Enemy of our soul (yes, the Devil…or Satan… or,) knows this, and he will take advantage of that fact to defeat us. He’ll turn our attention away from Christ and focus it on all the wonderfully enjoyable activities of life. It’s then he’s won the victory.

The devil is sly enough to know that not many of us will sell our soul to him. We’re not that bold, nor brave. He doesn’t actually want us to sell our soul to him. He doesn’t even necessarily want us to worship him. He simply wants us to worship anything but Jesus. So, he takes our passion and twists it to side-track us from that for which we were created. Yes, the devil is a sly one.

He tried the same thing with Jesus, too. Read the story in Matthew 4. The devil tempted Jesus with the same things you and I are tempted with, but the last temptation was the temptation to distract Jesus from that for which he was created. “Hey,” the Devil said, “just do things my way. Worship me!” He knew Jesus had the capacity to win the hearts of the people, so he tried to put it in Jesus’ heart to discover another passion. He does the same thing to us. We fall for that temptation too many times.

Jesus was passionate about His Father. He would not be distracted from that one thing throughout his earthly life. He enjoyed a good night out on the town (with sinners and tax collectors even!). He enjoyed telling stories. He obviously enjoyed traveling (he was always on the move). He was content to enjoy much that life had to offer, but he would not be distracted from his single, solitary passion–his Father. He was in love with his Father, and everyone could see it.

When we fall in love, people see it. We want to spend time with the one we love. We want to hang out with them. We want to get to know them. We want to discover what makes them happy. That’s the nature of worship, too. When we fall in love with Jesus, people see it. That’s because love is reflected.

Take the moon for example. I’m not sure where I first heard the illustration, but it provides a beautiful image of how love is reflected. The moon is a dark place filled only with craters, dust and rocks. Based on the explorations of Neil Armstrong and others, we know there is no life and no light on the moon. But, when we look up into a clear night sky, we can see the moon and we’ll even sometimes exclaim, “That’s a beautiful moon tonight!”

We see light from that dark, dusty, rocky place, but the light isn’t coming from the moon. It’s simply being reflected from the sun. When we fall in love with Jesus, when he becomes the source of our worship, when he becomes our passion, then we reflect the light and glory that comes from him. Jesus is the sun and we are the moon. When he becomes our passion the world looks at our lives and sees, not the dark, dusty emptiness of our lives, but the light of the One who loves us supremely. Now, there’s something to be passionate about.

I’ll confess. I’m still learning how to make Jesus my passion. This much I know. It starts with worship.

Until next time, keep looking up…

(Still) Learning to Pray…

There is a verse of Scripture that continually bounces around my feeble brain. There are few moments throughout the day that it isn’t there. Sometimes it is front and center, reminding me of my shallowness. Other times, it is tucked away in the deep, dark recesses of my mind tugging at my conscience, inviting me to look deeper still, but it is almost always there. What is that verse? Actually, it is not even an entire verse. It is just a single phrase. It is this: “Lord, teach us to pray…” (Luke 11: 1).lord-teach-us-to-pray-1024x512

I think about the disciple who made the request of Jesus. I wonder which one it was. It could have been any of the twelve. It is pure speculation to try to guess which one. What strikes me, though, is the fact that it would come from any of the twelve. After all, these were praying men. They were Jewish. They had been raised and “taught” to pray the Shema twice daily. By this time in their life, they no doubt had spent countless hours reciting any number of other Jewish prayers. They were praying people, yet they had to ask Jesus, “Lord, teach us to pray.”

I feel that way most of the time! I grew up in a Christian home with a praying mom, and a praying grandfather and grandmother. I participated in worship, heard the corporate prayers of the body of Christ, was called upon to pray even as a youth. I have spent over 26 years in vocational ministry, have led the church in corporate prayers, prayed for the needs of the congregation and community, prayed at the bedside of the sick and dying, and I’ve attended classes and retreats (even led a few). Still, that little phrase lingers…more in my heart than in my mind…but, it is there. I find myself saying it almost every time I pause and even consider the idea of prayer…”Lord, teach me to pray…”

I suspect those first disciples saw both the discipline and the power of Jesus own prayer life, and as they did, they noticed something was missing of their own. For all the times they had prayed, for all the times they had recited learned prayers, for all the times they had gathered corporately as the people of God, there was something missing when they saw Jesus pray. So, they came and they asked, “Lord, teach us to pray.”

Jesus obliged. And, he still obliges to those who ask him…even those of us who have prayed long and often. Even to those who feel their prayers bounce off the ceiling and go unanswered for long periods of time. He obliges because he knows the power of prayer, and the power that was evident in his own prayers he desires to make real in the lives of his disciples.

So, what is it he teaches his disciples? More than simply a model prayer, he desires to take his disciples deeper into the practice of prayer, and I sense in reading his response a pattern to his power. Here is the pattern I see:

Powerful Prayer is Personal

Jesus prayed, “Our Father, which are in heaven…”

Prayer is rooted in relationship. I find myself caught in the mechanics of prayer. I stumble on the “How-to” rather than the reason for prayer. While concentrating on the “how,” I forget the purpose behind my prayer is to bring me into a more intimate relationship with the Father who loves me.

I’m reminded what Richard Foster says about prayer: “Simple prayer is ordinary people bringing ordinary concerns to a loving and compassionate Father.” God is not an abstract thought–up there, out there somewhere, but rather a personal, intimate loving Father who desires only the best for His children.

Powerful Prayer is Provisional

Jesus also teaches me that it’s okay to pray for my needs. It’s not selfish nearly as much as it becomes a confession of my dependence upon him for all my needs. Prayer becomes an acknowledgement that we have legitimate needs–for food, shelter and clothing, and unless those needs are met we are less likely to be attentive to the Spirit’s guidance in our lives. I can’t remember who said it, but “an empty belly has not attention span.”

He also teaches that prayer for daily needs is not simply offering our shopping list to Jesus. He is not our divine ATM, and a selfish prayer is to pray “God let me win the lottery and then all my needs will be met.” Rather, a sufficient prayer is to acknowledge our needs to him, lay them at his feet and trust that he will provide. We then come to realize our deepest need–the need for forgiveness.

Powerful Prayer is Persistent

Like a shameless friend who knocks on our door at midnight, who knocks and keeps knocking until we respond, God desires us to keep praying, keep asking, keep seeking, and in so doing, we’ll discover the riches of learning to pray. It’s a reminder that as long as I live, as long as I’m a disciple, he will keep teaching. Learning is a life-long process, one that develops over a period of time. Powerful prayer is not given to a one and done instance.

I suspect that if those first disciples were alive, they’d likely still be asking Jesus to teach them to pray. I find myself discovering the more I pray, the more I need to learn to pray, and the more he teaches me to pray, the more he is able to bend my will to his…and that’s when I make the real discovery of grace…that his purpose all along has been to bend my will to his.

The fact that the little phrase “Lord, teach us to pray” is still bouncing around my mind and heart reveals that my will still has some bending to do.

I’m also reminded what another prayer warrior said: “If I’m praying and not getting what I ask for, it’s not because God is withholding something from me, it’s because he’s got something better for me.”

As the Lord teaches me to pray, I notice that prayer becomes less about changing my circumstances, and more about changing me.

I still have a lot to learn. “Lord, teach me to pray…”

Until next time, keep looking up…

Renewing Resolutions…

resolutions-150x150I find myself every year not making new resolutions for the New Year, but simply renewing ones I’ve made in the past. I’m not sure what that says (it says I’m no good at keeping resolutions!), but I know I still want to be a better person, and somehow I think even renewing past resolutions will help me accomplish the goal. What I’ve discovered is to be a better person, something about me has to change. What I’ve also discovered is I’m a person who is in love with the idea of change if not necessarily the process of change.

What I’ve discovered through the years of renewing old resolutions is that I can’t change. I don’t have enough will-power. I’m sorry. I don’t. There! Confession over! Though I can’t change, I can be changed. When I open myself to the power of the Holy Spirit, the Spirit can do His work in me and I can experience the life-changing power of God. I really believe that’s part of the whole “born-again” thing that Jesus talks about in John 3. Through the power and presence of the Holy Spirit, Jesus changes me from the inside out, not just once, but constantly as I open myself to His guidance. Though I can’t change myself (as much as I’d like to), I can put myself in a place where the Spirit can do His work.

One of the ways I can open myself to the Spirit is through prayer. I suppose that’s the first resolution I need to renew for 2017–I renew my commitment to pray. I probably need to learn how to do it better. I’m one who always feels like my prayer life should be better, and I lament how weak my prayer life may actually be. Unfortunately, I’m like most folks–I lament the issue, but actually do little to change it. Life always seems to get in the way.

Here’s how it happens for me: I see an announcement for a prayer retreat. It piques my interest and I think, “I really need to go to that.” It’s a free event, it’s only three hours long and they even provide food. I’ll have to drive 30 minutes, but I really need to open myself to learning how to pray better. I put the event on my calendar and think, “You’re doing well, friend, on keeping that resolution. You’ll learn and you’ll grow closer to Christ.” Nothing quite like patting yourself on the back. Then, life happens.

The prayer retreat draws closer. It’s a few days before the event and I get a call from a friend. “Hey, Lynn. I’ve got tickets to the LSU game on Saturday and I can’t go. You can have them if you want them.” In the back of my mind, I know I’ve scheduled this prayer retreat, but the idea of free tickets to Tiger Stadium overwhelms (well, momentarily anyway) the desire to improve my prayer life. I say, “Sure I’ll take them. You sure you don’t mind?” “No problem,” he says, “and I’ve even got a parking pass, too!” I get off the phone and immediately I remember the prayer retreat. “Oh, well! There’ll be other retreats on other days. After all, this is LSU and Tiger Stadium.”

I really shouldn’t be too hard on myself, I suppose. In the 21st century, if we were to put 100 disciples in a room and challenge them all with the question, “Who would like to deepen their prayer life?” I bet 100 hands would go up. Offer that some 100 disciples the opportunity to attend a three-hour prayer retreat, and ten would show up. On the other hand, walk into a room of 100 disciples and offer them free tickets and a parking pass to their favorite team, and probably 80 of them will accept the tickets, change their plans and go to the game. Not only will we change our plans and go to the game, we’ll gladly spend more money to drive four hours, perhaps even get a hotel room and eat out in a fancy restaurant (after all, the tickets were free, right?). In the meantime, I’ll continue to lament that I wish my prayer life were better. I really wish I could change. And, so it goes…

So, I’m not going to renew my resolution to change. I’m going to make a new resolution. I’m going to resolve to be changed. Holy Spirit come! I’m yours! Please, change me! The rub for me will come when life happens and I have choices to make. Stay tuned! We’ll see what happens.

Until next time, keep looking up…