I Think I Need a Drink…

I wrote last week about the draining nature of 2020 for me, and the reality is that 2020 has been draining for many people, so much so that they have been driven to drink! Nielson reported a 54% increase in alcohol sales the first week of the “stay-at-home” orders in the U. S., and three weeks later the World Health Organization warned that alcohol use would exacerbate the health-related concerns of the pandemic. Go figure (see here and here for more concerns)!

I ended, though, with the expression of my desire to be filled…to be filled with the power of the Holy Spirit. The Apostle Paul had something to say about that idea, too! Those who follow Christ, Paul says, have “put on” a new way of being. This new way of being comes as a result of being filled…filled with the power of the Holy Spirit.

A CASE FOR WINE?

We don’t simply come to Jesus Christ for salvation and that’s the end of it. The Christian life is like my fire pit. DE7E8223-A03C-479B-B090-F8D65F778712Vanessa and I love sitting around our fire pit, but to continue to enjoy its warmth and glow, we have to keep stoking the fire. It’s a process that keeps the fire burning. So is the Christian life.

The Apostle Paul liked to use analogies, too. As he wrote describing the life of followers of Jesus Christ, he variously used a wrestler, a runner and a soldier. Those are all active people. We must do something as we participate in this walk of faith where we are becoming people of Christ.

Paul having previously cautioned the Ephesians about their behavior, says in 5:15– “Be careful how you live.” He says, “Don’t be foolish, but rather be wise. Take advantage of every opportunity.” Then, in verse 18 he cautions them to not “be drunk with wine, because that will ruin your life.

Some folks read verse 18 and think Paul is making a case against Christians drinking. Is Paul telling Christians not to drink? Not really. Paul wasn’t a tea-totaler, and he would instruct his protégé Timothy to take a little wine for his stomach (1 Timothy 5:23). We know wine was a common beverage in the first century, and that Jesus himself drank wine. Don’t forget that Jesus even turned water into wine at a wedding (John 2: 1-12). This passage is not a case against drinking wine. It is a case against getting drunk. More particularly, it’s a case against getting drunk as a religious activity.

There was in the city of Ephesus a great following of the god Dionysus. Dionysus was the Greek god of wine. The worship of Dionysus included drinking, drinking and more drinking with lots of frenetic dancing thrown in. Think “frat party” here and you’ll have a good idea of their religious service. Followers would drink and dance until they were drunk. The belief was that if they could get totally wasted they could open themselves to the fullness of the god, Dionysus. That’s the culture these new followers of Christ were coming out of, and Paul says, “You don’t have to do that!”

BE FILLED

Paul knew (and we know) that life is challenging. Between the time we come to trust Christ and the time we enter heaven, life happens. Life doesn’t go swimmingly just because we came to Christ. The problems we had before are likely the same problems we have after. The same temptations we had before are probably the same temptations we have after. The problem is that when we face the challenges that life presents us, we’re want to reach back into the old life and deal with those challenges in the old way. Paul tells the Ephesians they don’t have to reach back into their old life because in this new life there is a new way to be filled with the power of God. This new way is to be filled with the Holy Spirit.

Paul says that rather than be filled with wine, be filled with the Holy Spirit. There are some who believe this filling by the Holy Spirit is one in which we get carried away in a frenzy. Paul isn’t talking about running up and down aisles, jumping pews or speaking in tongues. He uses a word that means to be “under the influence.” To be filled with the Spirit is to be under the influence of the Holy Spirit. Of course, we’re prompted to ask “How do we come under the influence of the Holy Spirit?” Paul’s use of the word helps us understand that, too.

The word is given as an imperative. That means it’s a command. It’s not an option. Being filled with the Holy Spirit is not something reserved for pastor’s and worship leaders. It’s something that’s intended for every believer. Every believer is given the Holy Spirit as a seal when we come to faith in Christ, and so it is God’s desire that each believer live under the Spirit’s influence. Rather than being under the influence of some alcoholic beverage, or the influence of some other outside source, we are to live under the Spirit’s influence.

The word is also in the present tense, which speaks of a continuous action. It’s not a one and done thing (sort of like my fire pit I mentioned earlier). This filling is meant to be an on-going process—an on-going experience.

A lot of people have had mountain-top moments on their journey of faith. A mountaintop moment is like Peter, James and John had when they went with Jesus up Mount Tabor and saw him transfigured (Matthew 17: 1 – 11). They wanted to stay there. In that moment, they were just so close to God. But, mountaintop moments fade because life is lived in the valley. This filling Paul talks about is meant to be an everyday kind of filling that sustains us through life in the valley. It’s meant to influence us every day. We can’t fill our cars up with gas once. We have to fill them up continually.

There’s one more interesting point about the word used: the word is in the passive voice. It means this filling is something that is done to us. We can’t fill ourselves. We can only put ourselves in a place where God can fill us. How do we do that?

GETTING FULL

First, we ask. Have we ever asked God to fill us with His Spirit? Every day we can ask God to fill us. Fill me as I go to work today, Lord. That’s what I do! Every morning, I’m continually asking God to fill me with His Spirit, to speak his word through me. You can pray these prayers, too:

  • “Fill me with your Spirit, Lord, as my spouse and I deal with this issue.”
  • “Fill me as I face my boss today.”
  • “Fill me as I deal with this health issue.”
  • “Fill me for _______________.”

If we’re not under the influence of the Holy Spirit, we’re going to want to revert to old, and even self-destructive ways, to face the challenges of life. Simply ask. Jesus said in Luke 11:13: So if you sinful people know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him.”

Second, we worship. Worship puts us in the place where we can experience the Holy Spirit. Paul says “singing psalms and hymns and spiritual songs among yourselves, and making music to the Lord in your hearts” (Ephesians 5: 19). Regular worship is part and parcel to being continuously filled with the Spirit. We experience God and are drawn closer to Him.

Third is fellowship—connecting with other believers. Paul stresses that fact throughout his letter to the Ephesians, and does so once again as he says, “Submit one to another out of reverence for Christ” (Ephesians 5:21). The Christian life is not a “one-person show.” We need each other. We cannot, and we will not, be filled with the Spirit unless we connect with the body of Christ and other believers.

Finally, we connect with God’s word—the Bible. When we open the pages of the Bible, the Holy Spirit feeds our souls. Just reading the words opens us to experience God in new and life-changing ways.

I hear some of you saying, “Well, I just don’t get much out of it when I read the Bible. I can’t feel anything we I read it.” Trust me. Just the act of reading the words opens us—even if we don’t feel it. Look, we’re not always going to “feel” God doing God’s work. Just because we don’t feel it, doesn’t mean He’s not doing it.

God is faithful and He will fill us. We just have to put ourselves in the place where we can be filled.

0A615C60-C567-4824-B5DD-4044B35A7F4D_4_5005_cSo, let’s all have a drink! Drink in the fulness of Jesus Christ through His Holy Spirit!

Until next time, keep looking up…

Draining…

Draining. That’s the only word I can think of to describe the year 2020. Between the election, the Coronavirus, the racial discord and hurricanes (oh, and let’s not forget forest fires, floods and rioting and looting), I find myself drained and wanting desperately for this year to be over.

We might say that today (November 3, 2020) is the day many have been waiting for (not me, I’m waiting for January 1, 2021). Many feel that as soon as the election is over things will be different. I’m not one of those persons. Oh, I think there will be different reactions to the outcome today brings. I’m probably going to get myself in trouble here, but I feel compelled to share what’s on my mind.

No matter what the outcome of today’s election, half the people in the nation will be overjoyed and the other half will believe the world is coming to an end (it is, by the way, probably just not tomorrow). Preparations are being made for any eventuality (see here).

My prediction? If Donald Trump loses the election, I suspect everyone will get up Wednesday morning and go to work and carry on with their lives anticipating a new administration (for better or worse). If Joe Biden loses the election, I suspect there will be many cities in our nation that will burn and many businesses will be looted and destroyed.

I’m not saying Biden supporters will be the ones doing the rioting. I am saying “antifa” or other nefarious anarchist groups may seize the opportunity to sow further division in the nation. I also know that half reading this will disagree, and half will agree. That fact is another evidence of the divided nature of our nation.

I’ve also been drained as I’ve watched the same divisions play themselves out in the church of Jesus Christ. As I wrote in a previous blog, we seem to forget that Jesus has torn down the “dividing wall” that separates us. We are no longer divided, but united through the blood of Jesus Christ. We sure haven’t been treating one another that way. No doubt, 2020 has been a stain on the witness of the Church in the world, and it’s just been draining.

I was challenged by John Piper’s assessment of the situation in our nation as he anticipates the election. The question on the lips of many believers is “How could a Christian vote for Trump?” The question on the lips of equally as many Christians is “How could a Christian vote for Biden?” To vote for the one is to vote for arrogance and boastfulness and pride and hatred. To vote for the other is to vote against life and truth.

Don’t ask an evangelical Christian from Louisiana how he/she could vote for Donald Trump. There was a time when Louisianians had to vote for a man who famously (or infamously) said, “The only way I could lose this election is if I get caught in bed with a dead woman or a live boy.” Of course, that was back in the day when you could actually say such a thing and not get canceled. 

That man was Edwin Edwards, a popular womanizer, gambler and extortionist who served a sentence in federal prison for his often unhidden corruption. But, evangelical Christians were basically left with no choice because his competitor in the race for governor was David Duke, a former grand wizard of the KKK, who cleaned up nicely and said things many folks wanted to hear. He garnered just enough support to slip into a runoff with the former governor, leaving Christians with a terrible dilemma. 

Most in Louisiana did with Edwin Edwards what they will do with Donald Trump—hold their nose and cast their ballot, not because Donald Trump is a man of pristine character, but because the Democrat Party has chosen a candidate and established a platform that opposes so much of what evangelical Christians value most. 

They will hold their nose and cast their ballots in Louisiana because they’ve been down this road before. They will vote, not on personality, but on what they believe to be the best policy to lead this nation forward. I would caution against questioning their virtue as evangelical Christians (though many will). When the choice is between two evils, one needs be picked. It is the nature of the two-party beast.

I suppose one could choose not to vote, or vote for a third-party candidate. I think we’re all struggling to do our best, and the reality is we don’t always do our best when we’re drained. I also know that God has enough grace to go around for all of us.

I also know that whatever happens today (and in the days ahead as results unfold), Jesus is still on the throne and He calls me to a higher obedience than does this or any nation. If freedom continues to ring throughout the land, I will celebrate and worship Jesus Christ. If tyranny for the believer comes, I will celebrate and worship Jesus Christ, and I will pray that my faith will sustain me (and that the Church’s faith will sustain her) through any fiery trials that come, and that she (and I) will be a better witness of the grace of God than perhaps we have been in the past. Either way, we (the Church) are safe in the shadow of the Cross.

So, as drained as I am, I will seek desperately to be filled–to be filled with the power of the Holy Spirit. It is only as we are filled that we will find strength to live through every time and age and circumstance that life brings. I am reminded of the Apostle Paul’s prayer to the Ephesian church:

15 Ever since I first heard of your strong faith in the Lord Jesus and your love for God’s people everywhere, 16 I have not stopped thanking God for you. I pray for you constantly, 17 asking God, the glorious Father of our Lord Jesus Christ, to give you spiritual wisdom and insight so that you might grow in your knowledge of God. 18 I pray that your hearts will be flooded with light so that you can understand the confident hope he has given to those he called—his holy people who are his rich and glorious inheritance.

19 I also pray that you will understand the incredible greatness of God’s power for us who believe him. This is the same mighty power 20 that raised Christ from the dead and seated him in the place of honor at God’s right hand in the heavenly realms. 21 Now he is far above any ruler or authority or power or leader or anything else—not only in this world but also in the world to come. 22 God has put all things under the authority of Christ and has made him head over all things for the benefit of the church.23 And the church is his body; it is made full and complete by Christ, who fills all things everywhere with himself. (Ephesians 1: 15 – 23 NLT)

I’ll desire to be filled by Him. May you be, as well.

Until next time, keep looking up…

G.O.R.P….

I am not a hiker, but I have been hiking. So, I know very little about hiking except what I’ve read. I mention hiking, though, because hiking comes to mind when I think about God’s sanctifying grace (yeah, I know, you can’t figure out how my mind works–sometimes I can’t either).

SANCTIFICATION

I am thinking about God’s sanctifying grace because I’ve been studying again the core beliefs of the Evangelical Methodist Church. Here’s what the Church says about sanctification and living a holy life: “We believe in entire sanctification following regeneration, whereby the believer is cleansed from the pollution of sin, saved from its power, and enabled through grace, to love God with all his/her heart,” and “We believe that every Christian is expected to live a holy life, one that is truly Christian.”

Regeneration. Sanctification. Those are three dollar theological words that mean “a new life” and “a holy life” respectively. New life (regeneration) comes when we accept Jesus Christ, and a holy life (sanctification) is what grows out of following Christ. Now, you’re probably wondering, “What does any of that have to do with hiking?” I’m glad you asked.

Do you know what G.O.R.P is? G.O.R.P. is an acronym that stands for granola, oats, raisins and peanuts, or as others have said, “Good old raisins and peanuts.” For a hiker on a journey, gorp is a snack designed to keep the hiker from crashing on an extended trip. It’s hard to pack a lot of food on an extended hike, and g.o.r.p. is sufficient in calories to keep the hiker from experiencing what is known in the hiking world as the “bonk.” A bonk is when a hiker doesn’t take in enough calories and energy and capacity deteriorates, thus preventing one completing the journey. Good old raisins and peanuts is meant to sustain the traveler through the journey, to help the person stay fueled to finish the hike.

That, in a nutshell (no pun intended), is the essence of God’s sanctifying grace. Life is a journey, and all along the way God’s grace is available to us, in different ways at different stages of the journey. It is God’s sanctifying grace that sustains us over the long haul of life. It is His grace made real in the challenging times, when energy and capacity wane…when life happens.

Sanctifying grace is God at work in us through the Holy Spirit to transform us. Our journey, our spiritual journey, is a journey toward transformation. When we come to Jesus Christ and he forgives our sin and gives us a new start, that’s not the end of the journey. In that moment, Jesus does something for us. If justifying grace is God doing something for us, sanctifying grace is God doing something in us. The something He desires to do is make us holy. We hear that word “holy” and we think, “Who me? Holy? No way.” Yet, that is the life Christ call us to.

HOLINESS

Understand, living a holy life is not living a holier-than-thou life. None of us will likely ever live a perfect life, at least that’s been my experience—but that could just be me. But, John Wesley taught that not only does Christ deliver us from the consequence and penalty of sin, he also delivers us from the power of sin. The Apostle Paul does a masterful job in Romans 6 explaining this idea.

(c) John Wesleys House & The Museum of Methodism; Supplied by The Public Catalogue Foundation

John’s brother, Charles Wesley, also does a masterful job capturing John’s teaching with this verse from Charles’ great hymn, O For a Thousand Tongues to Sing:

He breaks the power of canceled sin,
  He sets the prisoner free;
His blood can make the foulest clean;
  His blood availed for me.

As we journey through this life, there will always be temptations to sin. There will be challenges to our faith. There will be crises that cause us to doubt. We will deal with death. We will deal with disease. We will deal with difficult people. We will deal with anger. We will deal with frustration. That is the life. In those times, we need grace, and God gives us grace so that we need not surrender to the baser insticnts of our fallen nature. Christ has given us new life. Christ gives us hope. It is Christ who sustains us through life.

The holiness Christ call us to is different than sinlessness. As Wesley taught it, and we understand it, holiness is nothing more…but also nothing less…than love for God and love for neighbor. It is to love as God loves. Jesus gave us two great commandments. We find them in Mark 12: 29 – 31: “The most important one,’ answered Jesus, ‘is this: ‘Hear, O Israel, the Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘Love your neighbor as yourself.’ There is no commandment greater than these.

The spiritual journey of life is about growing up in love. It is growth, and growth is a process. We don’t miraculously love as God loves. Oh, that it would be so simple. Growth is a process, and holiness is a process. Yes, there is, in one sense, where we are made holy by the work of Christ on the cross, but holiness that is lived out occurs over time. Don’t be surprised if you didn’t wake up the day after you accepted Christ living a holy life. But also, don’t be surprised if he begins a work in you, too.

C. S. Lewis, perhaps the greatest theologian of the 20th century, explains it this way. When he was a child, he often had a toothache, and he knew that if he went to his mother, she would give me something which would deaden the pain for that night and let him get to sleep. But, Lewis said, he did not go to his mother–at least not till the pain became very bad. And the reason he did not go was this: He did not doubt she would give him the aspirin; but he knew she would also do something else. He knew she would take him to the dentist the next morning. He could not get what he wanted out of her without getting something more, which he didn’t want. He wanted relief from his pain; but he couldn’t get it without having his teeth set permanently right. And he knew those dentists; he knew they would start fiddling about with all sorts of other teeth which had not yet begun to ache. Our Lord, says Lewis, is like the dentists. Lots of people go to him to be cured of some particular sin. Well, he will cure it all right, but he will not stop there. That may be all you asked; but if you once call him in, he will give you the full treatment.

Sure, most of us don’t wrestle with big sins…even the day after accepting Christ. You know, like murder and stealing and lying. No, what we deal with are much more subtle sins…like selfishness, jealousy, greed and envy. Those sins need transforming, too, and when we struggle with those along our journey, when they sap us of our energy and capacity to love, it’s then we need grace, and the promise of the Gospel is that God gives us His grace—His sanctifying grace—to give us strength, to give us energy, to give us hope in the face of the struggle so that we move closer to the place…closer to the destination…closer to the trailhead…closer to holiness.

What is our G. O. R. P.? What sustains us so that we make it to the end? What makes us holy? I remind us again of the disciplines of the spiritual life—prayer, solitude, fasting, accountability. We know about bible study, too. Another is submission. All of these are the disciple’s G. O. R. P. They strengthen us and grow us in holiness.

There is another one, too. It is the sacrament of Holy Communion. There is strength here. There is grace here. At the Lord’s table, we are reminded of love, and we’re reminded to love. And, we’re reminded that love is sacrifice. It is sacrifice that the Apostle Paul calls us to in Romans 12: 1 – 2—the surrender of ourselves to Christ:

Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.

We recall Christ’s sacrifice for us, and we see in it his sacrifice, and we acknowledge he calls us to the same sacrificial life. At the Lord’s table, we find strength for the journey. Here we are enabled to keep moving forward.

The Australian coat of arms pictures two animals—the emu, a flightless bird, and the kangaroo. The animals were chosen because they share a characteristic that appealed to the Australian citizens. Both the emu and kangaroo can move only forward, not back. The emu’s three-toed foot causes it to fall if it tries to go backwards, and the kangaroo is prevented from moving in reverse by its large tail. In the following of Jesus, G. O. R. P. helps us be like the emu and kangaroo, moving only forward, never back…becoming more like Jesus everyday–that is holiness…that is sanctification.

Until next time, keep looking up…

Fill ‘er Up…

I hope I’m not being presumptuous in writing about the beliefs of a denomination I’ve only been a part of for two months. Who am I to presume I know what the Evangelical Methodist Church believes? I can only know what I read, and I read that “We believe in the Holy Spirit who illuminates the Word of God, reveals Christ to the world and empowers believers to serve God.” While illumination and revelation are integral parts of the work of the Holy Spirit, I want to focus on the task of empowering believers to serve God.

As believers in the Wesleyan lineage, we believe that God empowers us for living a holy life, and the Holy Spirit is the agent in our lives that leads us into holiness. The Holy Spirit is almost the forgotten person of the Trinity (Father, Son & Spirit). We don’t often hear much about the Holy Spirit because we (if we’re honest) just don’t know what to do with the Spirit.

The Holy Spirit

The Holy Spirit gave birth to the Church when the promised Spirit descended on a small group of believers gathered in a upper room in Jerusalem (Acts 2). There was an explosion of power that day which propelled that small group of believers in Jesus Christ to go out into the streets and preach the good news that Jesus was alive. It was the fulfillment of the promise Jesus made to the same disciples when he gathered them together in the days preceding his crucifixion. He said, “It’s good that I go away, so I can send the Holy Spirit. And, the Spirit will guide you into all truth.” That’s the Lynn translation. Find his entire discourse here.

The church has been guided by the Holy Spirit ever since. The Spirit was promised, not only to those early disciples, but to us, too. All who believe in Jesus Christ are called to live the Spirit-filled life. Don’t let the phrase “Spirit-filled” scare you. We’re not talking about dancing around in a frenzy and speaking in unknown tongues…although that’s exactly what happened on the day the Holy Spirit fell upon the believers in Jerusalem. They went out into the streets and testified of the things of God so that everyone who heard, heard in their own languages. That’s one of the things we need to understand about the gift of tongues, and I believe it’s a true gift of the Spirit. Speaking in tongues is like every other gift of the Spirit…it is given to one for the benefit of others. But, I digress. I don’t mean to talk about the gifts of the Spirit, but rather the gift that is the Spirit.

The Holy Spirit is a gift—to the church and to individual believers. Jesus said the Spirit will serve several purposes in our lives. The Spirit will convict the world of sin, and of God’s righteousness and of judgment (John 16: 13), and in Romans 8, Paul says the Spirit will help us in our weakness and pray for us when we don’t know what to pray. There we see the work of illumination and revelation, but there is more work to be done.

Ephesians–Be Filled

The Apostle Paul encourages the believers in Ephesus to “be filled with the Holy Spirit,” yet he does it in an interesting context. In Ephesians 5, Paul cautions believers regarding their behavior, reminding them that a relationship with Christ changed them. So, he says in verse 15: “Be careful how you live.” He says, “Don’t be foolish, but rather be wise. Take advantage of every opportunity.” Then, in verse 18 he cautions them to not “be drunk with wine, because that will ruin your life.

We read verse 18 and our first reaction is that Paul is making a case against believers drinking. Is Paul telling Christians not to drink? Not really. Paul wasn’t a tea-totaler, and he would instruct his protégé, Timothy, to take a little wine for his stomach. Wine was a common beverage in the first century, and Jesus himself drank wine. Don’t forget that Jesus even turned water into wine at a wedding (the best wine). This passage is not a case against drinking wine (nor is this blog an endorsement). It is a case against getting drunk. More particularly, it’s a case against getting drunk as a religious activity.

There was in Ephesus a great following of the god Dionysus, the Greek god of wine. The worship of Dionysus included drinking, drinking and more drinking with lots of frenetic dancing thrown in. Think “frat party” here and you’ll have a good idea of their religious service. Followers would drink and dance until they were drunk. The belief was that if they could get totally wasted they could then open themselves to the fullness of the god, Dionysus. That’s the culture these new followers of Christ were coming out of, and Paul says, “You don’t have to do that!”

Paul knew (and we know) that life is challenging. Here’s the reality: between the time we come to trust Christ and the time we enter heaven, life happens. Life doesn’t go swimmingly just because we come to Christ. The problems we had before are likely the same problems we have after. The same temptations we had before are probably the same temptations we have after. The temptation is that when we face the challenges that life presents us, we’re want to reach back into the old life and deal with those challenges in the old way. Paul is saying, “Don’t do that!” He’s telling the Ephesians they don’t have to reach back into their old life because in this new life there is a new way to be filled with the power of God. This new way is to be filled with the Holy Spirit.

Paul says that rather than be filled with wine, be filled with the Holy Spirit. There are some who believe this filling by the Holy Spirit is one in which we get carried away in a frenzy. Paul isn’t talking about running up and down aisles, jumping pews or speaking in tongues. The verb he uses helps us understand what he means. He uses a word that means to be “under the influence.” To be filled with the Spirit is to be under the influence of the Holy Spirit. Of course, we’re prompted to ask “How do we come under the influence of the Holy Spirit?” Paul’s use of the verb helps us understand that, too.

First, the verb is an imperative. That means it’s a command. It’s not an option. Being filled with the Holy Spirit is not something reserved for pastors and worship leaders. It’s something that’s intended for every believer. Every believer is given the Holy Spirit as a seal when we come to faith in Christ, and so it is God’s desire that each believer live under the Spirit’s influence. Rather than being under the influence of some alcoholic beverage, or the influence of some other outside source, live under the Spirit’s influence.

Secondly, though, the verb is in the present tense, which speaks of a continuous action. It’s not a one and done thing. Filling is meant to be an on-going process—an on-going experience. A lot of people have had mountain-top moments on their journey of faith. A mountaintop moment is like Peter, James and John had when they went with Jesus up Mount Tabor and saw him transfigured. They wanted to stay there. In that moment, they were just so close to God. But, mountaintop moments fade because life is lived in the valley. This filling Paul talks about is meant to be an everyday kind of filling that sustains us through life in the valley. It’s meant to influence us every day. We can’t fill our cars up with gas once. We have to fill them up continually.

Thirdly, the verb is in the passive voice. It means this filling is something that is done to us. We can’t fill ourselves. We can only put ourselves in a place where God can fill us. How do we do that?

The Filling Stations

First, we ask. Have we ever asked God to fill us with His Spirit? Every day we can ask God to fill us.

“Fill me as I go to work today, Lord.”

“Fill me with your Spirit, Lord, as my spouse and I deal with this issue.”

“Fill me as I face my boss today.”

“Fill me as I deal with this health issue.”

If we’re not under the influence of the Holy Spirit, we’re going to want to revert to old, and even self-destructive ways, to face the challenges of life. Simply ask. Jesus said in Luke 11:13: 13 “So if you sinful people know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him.”

Second, we worship. Worship puts us in the place where we can experience the Holy Spirit. Paul says “singing psalms and hymns and spiritual songs among yourselves, and making music to the Lord in your hearts.” Regular worship is part and parcel to being continuously filled with the Spirit. We experience God and are drawn closer to Him.

Third is fellowship—connecting with other believers. Paul stresses that fact throughout his letter to the Ephesians. He says, “Submit one to another out of reverence for Christ” (5:21). The Christian life is not a “one-person show.” We need each other. We cannot, and we will not, be filled with the Spirit unless we connect with the body of Christ and other believers.

Finally, we connect with God’s word—the Bible (for illumination and revelation). When we open the pages of the Bible, the Holy Spirit feeds our souls. Simply reading the words opens us to experience God in new and life-changing ways.

I hear some of you saying, “Well, I just don’t get much out of it when I read the Bible. I can’t feel anything we I read it.” Trust me. Just the act of reading the Word opens us—even if we don’t feel it. Look, we’re not always going to “feel” God doing His work. Just because we don’t feel it, doesn’t mean He’s not doing it. God is faithful and He will fill us. We just have to put ourselves in the place where we can be filled.

To be filled is to be empowered by the Holy Spirit–empowered to live the holy life.

Until next time, keep looking up…

Always Start with the Word…

As many of you know, I was recently ordained an elder in the Evangelical Methodist Church. Many of you have also asked about the beliefs of the EMC, so I thought this might be a good way to share the basic tenets of belief of the EMC. Though a blog is not the best place to do a deep dive into theological issues, I will take several weeks to offer my reflections on the core beliefs of my new faith family. I pray you stick around for the journey.

I’ll begin with the Word of God–the Bible. The EMC says, “We accept and believe the Bible is the inspired Word of God. We receive it as the revealed will and way of God for our daily life.”

Article V of the Articles of Religion of the EMC also states, in part: “The Holy Scriptures contain all things necessary to salvation; so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of faith, or be thought requisite or necessary to salvation.”

Article V is the same Article V embraced (ostensibly) by the United Methodist Church originating from John Wesley’s The Sunday Service of the Methodists (1784). We Methodists have a long history of trust in the Bible as God’s Holy Word. Sadly, we live in an age when the validity and truth of the Bible is consistently called into question. I, for one, will continue to trust God’s Word over the changing tide of culture.

STARTING IN THE WRONG PLACE

A poll by George Barna found that 52% (yes, over half) of Christians believe the Bible teaches the self-reliant notion that “God helps those who help themselves.” Self-reliance is a false theological cornerstone that finds its roots in thinking we (humanity) and subsequently I (individually) am at the center of the universe.

We are not the center of the universe. The world does not revolve around our lives, our problems, our desires, or our needs. This inherent selfishness (caused by sin) drives our need to look at the Bible and see the things that are wrong with it. One traditional saying puts it this way; “Men don’t reject the Bible because it contradicts itself, but because it contradicts them.”

Trusting the Bible lies first in understanding what the Bible is. The Bible tells God’s story–the story of God’s creating and redeeming acts, and where we (humanity) and I (individually) fit into God’s story. It is the story of Paradise lost in Genesis, and of Paradise restored in Revelation. In between, we find the character of God as God moves in steadfast love to reconcile humanity and the creation to Himself.

The steadfast love of God is revealed through His Son, Jesus Christ, and made real to us through the Holy Spirit. The truth of the Bible is communicated through the story, and to leave out part of the story is to omit part of the truth, and the search for truth and understanding is garbled and confusing. Our trust in the Bible is confused if we fail to see that the Bible is God’s story, not our story.

INTERNAL EVIDENCE

Not only do we trust the Bible because it is God’s story, but the words of the Bible itself give us confidence in its contents. I am reminded of what the Apostle Paul wrote to a young Timothy in 2 Timothy 3: 16–All Scripture is inspired by God and is useful to teach us what is true and to make us realize what is wrong in our lives. It corrects us when we are wrong and teaches us to do what is right.

We can find the Bible trustworthy because it comes from God to give us direction for our lives as God reveals where we fit into His story. Jesus himself quoted the Old Testament when he was tempted by Satan in the wilderness. Jesus used the Scriptures to refute the Pharisees and other opponents of his ministry. The Scriptures strengthened Jesus when he was on the cross as he cried out to God the Father, “My God, My God, why hast Thou forsaken me?” And Jesus referred his disciples to the Scriptures that must be fulfilled concerning his death and resurrection.

You may be thinking, “We can’t trust the Bible because the Bible says we can. That is circular reasoning, and logical arguments cannot be sustained by circular reasoning.” Okay. I’ll just point out some external evidence that points to the trustworthiness of the Bible.

EXTERNAL VALIDATION

Bible means book. But, it is not just a book, but a book of books; sixty-six books altogether. The Bible is a book compiled over a period of approximately 1,500 years, over 40 different generations. Over 40 authors wrote it from all walks of life on three different continents, in different moods, and in three different languages. Think of a servant, a king, a military general, a doctor, a fisherman, a tent maker, a poet, a farmer, and a tax collector all writing from places such as a prison, a dungeon, a pastoral hillside, a palace, and a ship during times of war and of peace. Yet they all tell the same story–the story of God’s activity in redeeming humanity.

Factor in the evidence that there are over 5,300 pieces of preserved text from the Greek manuscripts of the New Testament, and over 10,000 from the Latin Vulgate, and at least 9,300 other early versions of the Bible, and we have more external evidence for the trustworthiness of the Bible than any ancient writings. More than Homer, more than Aristotle or Plato, more than William Shakespeare himself. Yet we do not question the validity of their writings.

A MATTER OF FAITH

Honestly, though, we will not trust in the Bible through documentary evidence preserved through history, and debated by historians, theologians, and philosophers. We will not even trust the Bible because we see it as God’s story. We will trust the Bible because we accept it as God’s story, and how do we accept it? By faith.

Ultimately, it comes down to a matter of faith, and God gives us the faith to trust His word for the salvation of our souls, and the redemption of creation. Our faith is confirmed by the experiences of our lives, and the experiences of our lives confirm the truthfulness and validity of the Scriptures. The impact the Word has had on countless saints through the ages stands as a testimony to its truthfulness and dependability in leading and directing each person on our journey of faith.

Phillips Brooks said it this way, “The Bible is like a telescope. If a man looks through his telescope he sees worlds beyond; but if he looks at his telescope, he does not see anything but that. The Bible is a thing to be looked through to see that which is beyond; but most people only look at it and so they see only the dead letter.”

The Bible is something to see life through. If we focus on the book itself, rather than what it reveals about the nature of God and the nature of humanity, we will only see its faults and foibles. We will miss the joy of finding God’s will for the redemption of humanity, and we will miss the blessing of knowing God’s will for our lives.

Then again, it’s not about us. It is about God, but we find meaning, purpose and joy for the journey that is life when we understand where our story fits with His story. Our story fits with His story through Jesus Christ. In the power of the Holy Spirit, “we accept and believe the Bible is the inspired Word of God. We receive it as the revealed will and way of God for our daily life.”

I count it all blessing to be an Evangelical Methodist.

Until next time, keep looking up…

Once the Dust Settles…

Now that the dust has settled on #gc2019, I thought I’d make one last post as a means of processing my reflections on the whole debacle in St. Louis. Honestly, the dust hasn’t settled on #gc2019. If you follow any social media at all, or anything remotely connected to the United Methodist Church, you are well aware that emotions are still high–I’m wondering if the dust will ever settle. Additionally, the Judicial Council will review the “Traditional Plan” in April and I suspect many of these same emotions will show up again…assuming, of course, that the dust has settled.

Here are my ruminations on #gc2019:

I can’t imagine the people who gathered in 1968 could ever envision a General Conference like the one in St. Louis. Surely they could never forsee a denomination birthed in the unifying of two parts of the body of Christ which produced a “big tent theology” could devolve into what the world witnessed in St. Louis. It was not a show of unity in the body of Christ. If anything, the gathering showed just how broken is this denomination called United Methodist.

Notice that I did not say “congregations.” I intentionally wrote “denomination.” Our denomination is broken. I’m grateful to David F. Watson for admitting that here. In spite of the denomination’s brokenness, there are many, many local congregations that are healthy and even growing. For that I am also grateful. It just proves the point that all church is local church. The local congregation is where disciples are made. The local congregation must be the focus of energy for the people called United Methodist now that the dust has settled.

The Traditionalist Plan prevailed at #gc2019. Notice I did not say it won. Nobody won. The Traditionalist Plan received the most votes by roughly a 6% margin. It didn’t matter which plan prevailed in voting there would be an emotional response by the other side. It wasn’t a matter of “if” someone was going to be upset, it was only a question of “who” was going to be upset. We should have seen that fact before we ever got to St. Louis. Our first clue should have been when the Commission on “a” Way Forward finished its work with “three” ways forward. If a group of 32 couldn’t agree on a single proposal, it was fairly certain a group of 864 wouldn’t find one either.

The results of #gc2019 sets up the denomination for more of the same once the dust settles. Some of our leaders have said as much–you can view that here. Some of our bishops will continue to enforce the Discipline. Others will not. Some of our clergy will continue to uphold the Discipline. Others will not. Some of our congregations will continue to welcome and celebrate same-sex marriages. Others will not. And, everyone will feel justified in the actions they take. Perhaps this fact indicates the obsolete nature of our polity in the United Methodist Church. Perhaps it is an indication that restructuring our polity needs to be the topic of conversation when the General Conference next meets in May of 2020 in Minneapolis, MN. It won’t be, but perhaps it should.

I believe that #gc2019 lost the one chance it had to provide a legitimate way forward. The Connectional Conference Plan was perhaps that vehicle. It would have provided space for all of us to stand firm in our convictions while maintaining some sense of missional unity. It is abundantly clear that we United Methodists are not functioning practically as one denomination. Very few (including myself) gave it much consideration. On legislative day, only 12.44% of the delegates voting gave it “high priority” status. The potential of passing all the constitutional amendments necessary to enact the plan was just too daunting for many to give it serious consideration. We may wish we would have reconsidered once the dust settles.

After witnessing #gc2019, I wonder who in their right mind would offer themselves to serve as a delegate in 2020? I know some Annual Conferences sent newly elected delegations to St. Louis, but most will return to their Annual Conference gatherings this spring and summer to elect new delegates for GC 2020.  Will there be any who offer themselves? Sure there will be. Will I be one of them? Probably.

Perhaps desiring to return to GC 2020 is like watching a train wreck. You want to look away, but you just can’t. My prayer is that those delegation elections don’t become a reflection of what happened at #gc2019. Hopefully, the relationships we’ve built with one another through years of ministry together will prevail once the dust settles, and we’ll elect strong, faithful leaders who will listen to one another, pray with one another and trust one another enough to move the United Methodist ship forward.

These ruminations notwithstanding, it’s time for me to refocus my energy on the local congregation I serve. There is enough mission and ministry right here to occupy my time. This is where we’ll make disciples of Jesus Christ for the transformation of the world. I’m going to engage my passion for seeing the world connect to Jesus Christ. I’m going to engage my passion for growing with one another in Jesus Christ, and I’m going to engage my passion for being a local congregation positioned to serve the world for Jesus Christ. Once the dust settles, isn’t that what life in the church is all about?

I’m moving on now from #gc2019. I’ll not write anymore blogs about it (which only means there won’t be as many people reading it). I’ve committed to one more conversation in our congregation concerning it, but that won’t happen until after Easter. Otherwise, I’m moving on.

It’s time to observe a holy Lent. It’s time for me to repent of my own sin, not only as it regards the brokenness of our church, but also as it regards the brokenness of my own life. It’s time to ask God to forgive me, and it’s probably time to ask a few others to forgive me, too. It’s time to focus on the sacrifice of our Lord and Savior, Jesus Christ, and it’s time to focus on how I can be more like him and less like myself.

So, I’m moving on now. General Conference has spoken (for better or worse). Who’ll join me?

Until next time, keep looking up…

#gc2019–The Monster Trucks Arrived Early…

…or at least, that’s what it felt like. It felt like everyone had been run over by a truck when General Conference 2019 ended yesterday. No one was celebrating. There was nothing to celebrate. Everyone was tired. Everyone was emotional. Everyone was grieving. Everyone!

I’ll only give a brief recap of what happened. For a fuller recap, you can click here, and here and here. Professionals do a much better job of recapping than I do.

Here’s a summary as I understand it:

  • The Traditional Plan (which retains the current language of the Discipline & attempts to strengthen enforcement) passed the General Conference.
  • A “Disaffiliation” petition (basically a “gracious exit” plan) passed the General Conference.
  • Addressed some pension issues requested by the General Board of Pensions and Health Benefits in case clergy or churches leave the denomination.

That’s pretty much it, and all it took was four days, and all it cost was nearly $4 million dollars. We got our money’s worth in weariness and brokenness.

Of course, everything that was done was referred to the Judicial Council for review, so it remains to be seen if anything at all was accomplished. Some parts will be ruled constitutional. Others will not. Only after the Judicial Council rules will we know for sure. In a nutshell, what was done may end up being purely symbolic with nothing practical (except the pension resolutions) resulting.

Was the symbolism worth it? Probably not, except to quantify on record the divisions that exist within the UMC. That division could have been quantified at General Conference 2016, but the General Conference chose to delay it.

My heart hurts this morning for the United Methodist Church. My heart hurts for those in the LGBTQI+ community who feel threatened or harmed by the actions of the General Conference. My heart hurts for the clergy and lay persons who are in ministry to the entire hurting church, who themselves are hurting. My heart hurts for the many, many long-time relationships that seem so horribly broken in this moment. My heart hurts for these leaders in the UMC that now return to their local congregations and must interpret what happened while focusing on the mission of making disciples of Jesus Christ for the transformation of the world. My heart hurts that we are not of one mind as the body of Christ.

All week long, and in the week’s leading up to the gathering in St. Louis, we heard a lot about the Holy Spirit doing a new thing among the people called Methodist. The different groups within the UMC continued to call upon one another to listen for the Holy Spirit, surely it would be the Spirit who would unite us. We prayed. We fasted. We worshiped. We prayed some more. Yet, nobody moved. The percentages were pretty much the same as they were in 2016.

Were none of us attentive to the Holy Spirit? Perhaps the Holy Spirit really is wanting to do a new thing among people called Methodist. Perhaps nobody heard the Holy Spirit because we were praying for the wrong thing. Perhaps the Holy Spirit was trying to tell us all along that the unity we were seeking goes far beyond a denominational label…that the unity we seek is found in Jesus Christ alone…and that unity goes far beyond the denominational boundary of United Methodism. Perhaps, all along the Holy Spirit was trying to tell us that it’s time for a new birth of the Wesleyan movement, and the only way that can occur is through death and resurrection. Well, it is for certain that you do have to have a death before you can have a resurrection.

Please don’t take that sentiment as advocacy for a denominational split, but it is an admission that something new may be given life out of this desperate brokenness. Already, there are some in the UMC who are calling for a new expression of Methodism that is open and inclusive. Perhaps that’s what the Holy Spirit was after all along, and we had to come to the end of ourselves before we could realize the fact. It’s only when we’ve come to the end of ourselves that we’re able to meet Jesus. It’s only when we’ve come to the end of ourselves that Jesus, through the power of the Holy Spirit, is able to transform us into His likeness.

I was up early this morning, praying and drinking coffee (those two go together, by the way). In my reflections this morning, I attempted to recall an experience that I disliked more than I disliked this General Conference. I’ve come to the conclusion that it was not the worst experience of my life, but it is close. The time in St. Louis was emotionally, mentally and physically exhausting (and I am a supporter of the Traditional Plan). I can only imagine how supporters of the other plans must feel.

I feel like I’ve been run over by a truck. I know I’m not the only one. If you happen to be in the St. Louis airport this morning and you see a bunch of people with tread marks on their clothes, they’re United Methodists. Those monster trucks that were supposed to follow us in the Dome at America’s Center, well…they apparently arrived early.

Until next time, keep looking up…

 

#GC2019–Praying from the Cheap Seats, Part 2

The Dome at America’s Center set up for #gc2019.

Saturday was a day of prayer, but so was Sunday. When I tell you we’re in the cheap seats, I mean we’re a long way from the delegates on the floor, and an even longer way from the stage upon which the Council of Bishops sit and lead the General Conference. The Dome at America’s Center was designed and built for the St. Louis Rams (don’t get me started about the Rams!), so it’s designed to hold over 66,000 people. Believe me when I say it feels a bit cavernous with only a few thousand Methodists present.

I going out on a limb here to say the distance between the cheap seats and the stage where the Bishops preside might just be a metaphor. It might be a metaphor for how far removed our Council of Bishops seems to be from the “mainstream” of United Methodism. How so, you ask?

Much of yesterday was spent assigning priority to the legislation that would come before the GC. Delegates voted on each “batch” of petitions, assigning either a “high” priority or a “low” priority. The process was designed to help the delegates do the work that needs doing in such a short period of time. The vote was basically a way to rank the order in which petitions would be handled.

The results of the “ranking” were interesting (and I think telling). The Council of Bishops “overwhelmingly” support the One Church Plan, but in the General Conference, the OCP only garnered 48% of delegates who voted it “high priority.” Conversely, the Traditional Plan (which only received a passing nod from the Commission on a Way Forward) received over 55% of the delegates voting it “high priority.” Additionally, two plans for “disaffiliation” received more “high” priority votes than the OCP. At first glance…and this is only a first glance…it appears that the OCP will have a difficult time passing this General Conference.

Thanks to Rev. Chris Ritter for the photo of the ranking results.

You can read more about the process here.

There is still much to anticipate. Again, this vote was only a first glance. Legislative work continues today on the plans, and there will be opportunities to amend, substitute and table petitions. I suspect the supporters of the OCP have spent most of last night devising a strategy to advance their favored position, and I expect the parliamentary gymnastics will begin in earnest. It will be interesting, informative and educational to watch.

Here’s a video recap of the day produced by the LA Annual Conference:

Until next time, keep looking up…

This Fruit is Always in Season…

I’ve been teaching from A Firm Foundation: Hope and Vision for a New Methodist Future on Wednesday evenings. The book is a collection of essays designed to cast a compelling vision for a renewed Methodist movement, specifically in light of the current debate within the United Methodist Church.

I bring the book up only because of the chapter I read/taught last week–“When the Holy Spirit Comes with Fire.” I won’t unpack the chapter here for you, but reading the chapter and preparing to lead the Wednesday night group caused me to dig deeper on the Holy Spirit. My digging reminded me of much I had forgotten (okay, not forgotten, but taken for granted) about the work and power of the Holy Spirit in our lives.

My digging deeper took me specifically to the Apostle Paul’s letter to the Galatian Christians. In Galatians 5, Paul instructs the Galatians on living the Spirit-filled life (read the whole chapter here), and in that context he offers his list of he calls the “fruit of the Spirit.” You know the list, right?

22 But the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, and self-control. There is no law against these things!

I’ll confess my own conviction as I read that list again (I’ve probably read it one thousand times before). I was convicted because there was one noticeable fruit that I can acknowledge has been absent from my life, and I believe the fact that I’ve been consumed with General Conference 2019 has put me in this place. The missing fruit, you ask? Joy!

We are, by the presence of the Holy Spirit, supposed to be joy-filled people.  One of my favorite stories about a person with a grumpy personality begins with a man going into the doctor’s office.  As he walked in, he was met by the receptionist.  He told her that he had a sore on his chin that he wanted the doctor to examine.

She said to him, “Down the hall, first door to the right, and take off your clothes.”

“But ma’am,” he said, “it’s just a sore on my chin. I don’t think all that is necessary.”

She repeated, “Down the hall, first door to the right, and take off your clothes.”

“But ma’am,” he said.

“Down the hall, first door to the right, and take off your clothes.”

So he went down the hall, took the first door to the right, walked in and saw another man already sitting there in his boxer shorts, shivering. He said to him, “Boy, that receptionist is really something, isn’t she? I just have a little sore on my chin and she told me to come down here, go through this door and take off my clothes.”

The man in the boxer shorts said, “You think that’s bad? I’m the UPS delivery man.”

There a lot of days recently that I felt like that nurse. But, joy is supposed to be one of the fruits that is always in season in the Christian.

What is this fruit of joy? The Greek word is chara, meaning “cheerfulness, calm delight.”  Unfortunately, I confuse joy with happiness. If I’m happy, then I am joy-filled, and if I’m joy-filled then I’m happy. That is incorrect. Joy is not happiness, and happiness is not joy. Actually, I can be happy and full of joy, but I can be unhappy and still be full of joy. Happiness is external. Joy, in the biblical sense, is internal. Happiness is based on chance. Joy is based on choice. Happiness is based on circumstances. Joy is based on Christ. Happiness is too often conditioned on what is “happening” to me. If people treat me well, and things are going good around me, then I am happy, but if things go wrong then my happiness is likely to be as fleeting as my circumstances.

Joy, however, goes beyond my circumstances. Joy throbs throughout Scripture as a profound, compelling quality of life that transcends the events and disasters which may dog God’s people. Joy is a divine dimension of living that is not shackled by circumstances. The Hebrew word means, “to leap or spin around with pleasure.”  Listen to the Psalmist:

16 But as for me, I will sing about your power.
    Each morning I will sing with joy about your unfailing love.
For you have been my refuge,
    a place of safety when I am in distress. Psalm 59: 16

The Apostle Paul understood this, too. He wrote to the Corinthian Christians: Our hearts ache, but we always have joy (2 Cor. 6:10). Joy should never be dependent on what is happening around us. Too often, unsatisfied expectations, unresolved conflict (like we have in the UMC right now), or unconfessed sin can serve to steal our joy from life. These are just three reasons that joy seems such an elusive fruit.

But there’s hope!  And that hope is spelled J-O-Y! I was reminded of this pattern on a church sign not far from my house. I think it’s really what solidified the message I’ve reflected on over the past couple of weeks. It is Jesus, Others, and You. Joy starts with a relationship with Jesus Christ. Jesus is the source of our joy, and Jesus is the example of our joy. If we don’t know Jesus, we don’t know joy. If we know Jesus, we should know joy.

Then, others. If we’re serious about desiring to bear the fruit of joy, we must make sure we are doing OK on the horizontal dimension of life by living in biblical community with others. We will never know joy apart from others.

Finally, you. You have the challenge, and here it is: Go to church, get connected to Jesus and serve others. You’ll find joy in great abundance, and you’ll discover that the  fruit of joy is always in season.

Until next time, keep looking up…

Conversation Starters…

Five conversations…

That’s how many I had last week simply because I attached a little red and white sticker with the number 78 emblazoned on it to my lapel. That little red and white sticker opened the door for me to invite five people to worship with me last week. Actually, the little sticker prompted more conversations than five, but five were legitimate opportunities to say, “Would you like to join me at First United Methodist Church in Monroe on Sunday?”

The practice of wearing a little red and white sticker originated in a staff meeting when the conversation turned to evangelism. The statement was made that “78% of people who attend a church for the first time do so because someone invites them.” Depending upon which survey you read the numbers run between 75 and 90%, but you get the picture–first time guests come to worship the first time because someone invited them…overwhelmingly.

I believe one reason church attendance is declining in America is because we’ve stopped inviting others to join us in worship. I’m smart enough to know it’s not the only reason, but it is ONE of the reasons. There are a number of reasons we don’t invite others:

  • We’ve already invited all our friends
  • We believe church is for Christians
  • We don’t know any non-Christians
  • We don’t think our friends would like it
  • We don’t really like our church (or pastor, or music, or…)
  • We don’t know how to ask

Shame on us pastors for that last one (but, none of us are perfect). If we do nothing else, we should be helping people know how to invite others to worship. It’s such an easy thing. So, a little red and white sticker with the number 78 on it becomes a conversation starter. That little sticker becomes the open door to invite someone to worship.

Here’s how a typical conversation goes: I walk up to a counter in a store or the coffee shop. The attendant looks at my 78% sticker and asks, “Mind if I ask what 78% represents?”

I reply, “It’s represents the number of people who attend a church the first time because someone invited them. May I invite you to worship with me at First United Methodist Church Monroe?”

I’ll get responses like:

  • “I attend __________ church” (to which I reply, “Great! Have you invited someone to attend with you?”).
  • “Where is that at?”
  • “I can’t this Sunday, but I might another time.”
  • “Oh, that’s cool!”

It’s not really the response that matters. What matters is that I’ve had an opportunity to have a conversation I would otherwise never have had, and I can’t tell you about a couple of responses because they were private in nature (it’s surprising what people tell you when they know you’re open to a conversation about faith).

Evangelism is central to growing the Kingdom of God, and evangelism is central to seeing lives transformed by the power of God. Yes, I know that inviting someone to church is not technically evangelism, but it is a first step in introducing someone to the life-changing gospel of Jesus Christ. Evangelism is foundational to becoming people of Christ (#becomingpeopleofChrist).

Many of the reasons we don’t evangelize are the same reasons we don’t invite others to worship, but another reason is fear. Certainly, there is fear of rejection. None of us like rejection (I certainly don’t!), so rather than face the rejection we simply don’t share the gospel.

Another reason is we fear not having all the answers. Guess what? I don’t have all the answers, either! And, I’m a pastor! I can’t anticipate every question a person has ahead of time, and neither can you. Here’s the thing, though: Jesus never said, “Go into all the world and have your answers ready.” The Bible never suggests we should have all the answers prepared before we share the gospel.

I might also add that it’s not our answers that draw anyone to Jesus. That’s the Holy Spirit’s work. All we need to know is the story of Jesus, and the story of what Jesus is doing in our life. The Gospel is power enough (Romans 1: 16).

Besides, if you’re a believer, let me ask you, “Did you have all your questions answered before you believed?” No, I didn’t think so! Others won’t either. We should not let the fear of not having all the answers keep us from inviting others to experience Jesus.

So, a little sticker can be a great conversation starter. All the Holy Spirit needs to change a life is a conversation. You never know…the life that gets changed might be your own.

Until next time, keep looking up…