Jesus IS the Answer…

I was just a kid in the early 1970’s, but I remember vividly the music of Andre Crouch and The Disciples. I remember his music because I was part of a youth choir that often sang songs he wrote. One song in particular that I’ve been singing over and over lately is one entitled Jesus is the Answer. I’ve been singing it because I believe the Jesus IS the answer for the world today.

I also vividly remember many people who mocked Andre Crouch and the title to that song. Mockers asked, “If Jesus is the answer, what is the question?” I don’t know if there was a specific question Crouch was asking back in the 1970’s, but I know there is a specific question folks are asking today (and I’m asking it myself, too). With the racial and political brokenness facing us in this monster year 2020, the question is “How do we heal the division among us?”

Is it necessary for me to point out those areas of division? Probably not, but just in case you haven’t noticed, here are a few:

  • Ideologically–Capitalist vs. Socialists/Communists
  • Racially–White vs. Black, et. al.
  • Politically–Democrat vs. Republican, Trump vs. Never-Trump
  • Religiously–Traditionalist vs. Progressive

The list could go on. The divisions are tearing at the very fabric of our humanity. I am concerned about where the divisions will lead us unless we do the hard work of reconciling our differences, and learning again how to live with our diversity as a people and as a nation.

Of course, we aren’t the first generation to deal with divisions. The Apostle Paul’s generation had one, too. He writes about it to the church in Ephesus as an illustration—and a vivid one it is! In Ephesians 2, he calls it “dividing wall.” The wall to which Paul referred was a 3 1/2 foot high stone wall in the Temple that separated the Court of the Gentiles from the Court of the Jews, and on that stone wall were signs that basically read, “Any foreigner who enters beyond this point is responsible for their ensuing death.” Paul uses the image to tell the church that in Christ that wall has been torn down. The division that existed between Jew and Gentile prior to Christ no longer existed. Through Jesus Christ, the two people are made one. They are united in Christ. That was their new identity.

Try to imagine what it must have been like for the first disciples, steeped as they were in 2000 years of history as God’s chosen people, to be told that they were to treat Gentiles the same as they would other Jews. It’s hard for us to imagine because we don’t have any real equivalent today. Here they were, a tiny, insignificant nation, and yet God had chosen them and revealed himself to them. They had Moses and the Prophets. God said they were a holy  nation, set apart for his service.

They actually had a somewhat arrogant view of their calling. William Barclay wrote that, “The Gentiles, said the Jews, were created by God to be fuel for the fires of hell.” He would also write, “It was not even lawful to render help to a Gentile mother [at childbirth], for that would simply bring another Gentile into the world.” It was such that if a Jewish boy married a Gentile girl, or a Jewish girl married a Gentile boy, the family had the funeral for the boy or the girl right then. No, Jews and Gentiles were not friends, and the Temple had a vivid image to remind them of that fact.

The chosen people had erected a wall, and Paul tells the Ephesians that the wall was the law, but Jesus abolished the wall through his death on the cross, and reconciled everything by the power of his blood to God, the Father. Now, everyone—Jew and Gentile—comes to God on the basis of faith in His Son. There is a key word there–reconciled.

So, what does Paul say is the result of this reconciliation in Christ? First, the Gentiles are no longer aliens and strangers, visitors without any legal rights, but rather citizens of God’s kingdom. They now enjoy all the privileges of being part of God’s people.

We are embroiled in a debate over the immigration laws in our nation, and I’m not going to give commentary one way or the other about that, but think for a moment the risks so many of those immigrants are willing to take to come to America. The benefits of being an American citizen are worth going to any lengths to obtain.

If being a citizen of America is so good, what about being a citizen of the Kingdom of God? But, it’s even better than that. Paul extends the analogy. He says, “You’ve now become members of God’s household.” You’re part of the family. Being part of a Kingdom is one thing, but being part of family of the King, is another. It means, in the context of this passage, that we’re now brothers and sisters of one another. No matter what our background, we’ve been brought into a new relationship of care, affection and support that may not characterize our earthly family, but does characterize the ideal family, the family of God.

Paul doesn’t leave the analogy there, though. He says Christ destroyed one thing to build another. He tore down a wall so he could build a house. He’s building a house on the foundation of the apostles and prophets with himself as the cornerstone. 

I’m reminded of the story of the Tower of Babel, where people tried to build a great tower to reach heaven, and God came down and confused their speech so they couldn’t communicate with each other. They all went off to their own parts of the earth. That was the beginning of the alienation of the races. But in Jesus, we see the process reversed. In Jesus, we see a new humanity, a new community being formed in unity with Christ as its foundation. As this new community is formed, it becomes the place where God dwells and where his people come together to worship him.

Don’t miss how important the corporate nature of the church is here. If we are ever tempted to have an individualistic view of Christianity, to think that God simply comes to dwell in each one of us as individuals and the church is just an add-on, think about what Paul says here. As we’re built together we become a dwelling in which God lives by his spirit. As we’re united in Christ we become the new Temple of God, God’s dwelling place.

It’s important to note that Paul says we’re becoming a holy temple. That’s means we haven’t made it yet. God is still working to on us…individually and corporately. That’s part of Wesleyan theology…this whole idea that we are moving on toward perfection. It is part of the struggle we disciples have as we grapple with one another in this shifting culture. Where does God speak into the situations that divide us, and how does God speak into them?

Honestly, we start with what the Bible says. That’s what it means to be built upon the foundation of the apostles and prophets.  They’re the human authors of most of the Bible. In other words, the church is built on God’s Word. That’s why we take it so seriously, and it’s why we don’t tamper with it. We know how dangerous it is to tamper with a building’s foundation. That’s why we should prick up our ears whenever we hear someone undermining the authority of God’s word, or questioning its authenticity. I’m certain the conversation won’t end there, but it at least must start there.

So, how are we to be united? I think there are implications for us personally and corporately. There is one word that I believe is key for our unity is Christ, and that word is forgiveness. Personally, we must begin to tear down the divisions we’ve built between ourselves and others by seeking and extending forgiveness as freely as God has extended it to us through Jesus Christ.

One of the ways we can do that is to acknowledge the person I’m listening to may know something I don’t know. Jordan Peterson has written a fantastic book entitled Twelve Rules for Life. Rule number nine says, “Assume the person you are listening to knows something you don’t.” When we listen to others, we can begin to find places where reconciliation may come, and then we’ll discover our unity in Christ.

Corporately, there’s nothing that happens in the Church that should cause a breakdown in relationships…nothing! The mission of the Church is to make disciples of Jesus Christ for the transformation of the world. How can we invite others into a reconciled relationship with Jesus Christ if we’re not reconciled to one another?

Internal harmony is one of the things architects look for when they’re sizing up the aesthetics of a building. But the harmony we’re talking about here is more than just aesthetic. We’re talking about a harmony where all the parts work together to bring the building to completion. We overcome this division, too, by seeking and extending forgiveness.

We are united in Christ. That which divides us fades into insignificance when we acknowledge ourselves as God’s sons and daughters. The worth of people different from ourselves can only be judged from God’s point of view. The color of our skin, the sound of our accent, the language we speak with most comfort have nothing to do with it. What matters is that Jesus Christ died to reconcile us to the father and to each other.

So, yes, I believe Jesus is the answer to the divisions in our culture. Unfortunately, the culture is turning further and further away from Jesus, but that’s an entirely different blog.

Until next time, keep looking up…

Simply Jesus…

It really is all about Jesus! It being, of course, the Christian faith. I remember a parishoner named Mr. Joe who, as he departed every Sunday, would simply say, “Just give ’em Jesus.” I think that phrase sums up what the Evangelical Methodist Church means when it states “We believe each person must acknowledge the Lordship of Jesus Christ and be born again before he/she is a true Christian.”

A Matter of Grace

We can search the depths of theology and philosophy and discover one verse which, in its essence, sums up all God offers His creation, and we find it in a late night conversation Jesus had with a Pharisee named Nicodemus. Of course, it’s John 3: 16—“For God so loved the world that He gave His only begotten Son, that whosoever should believe in him would not perish but have everlasting life.” Let us be careful not to let the familiarity of the words lessen their power.

We are nothing apart from faith in Jesus Christ, and it is faith in Jesus Christ that gives us new life, that transforms us from what we were (a sinner), to what He intends for us to be (a sinner saved by grace). I am reminded that a relationship with Jesus Christ is all about grace–God’s grace.

We Wesleyans walk the Wesleyan way of salvation. Along that Wesleyan way are several “movements” of God’s grace. One of those movements is of justifying grace. It is this justifying grace of God at work in that moment that one comes to faith in Jesus Christ. The theological term for that moment is regeneration.

John Newton, in his famous hymn Amazing Grace, wrote of this moment of regeneration:

‘Twas grace that taught my heart to fear,
and grace my fears relieved;
how precious did that grace appear
the hour I first believed.

Newton wrote his classic hymn on a slave ship bound for England on March 10, 1748, as he endured a raging storm on the high seas. That evening, Newton cried out to God, and his life was forever changed. He wrote of that evening, “I cried to the Lord with a cry like that of the ravens which yet the Lord does not disdain to hear. And I remembered Jesus whom I had so often derided.”

Regeneration

Justifying grace (regeneration) is that moment in time when we realize that God accepts us just as we are, and we say “yes” to his offer of salvation, and our eyes are opened to the love and companionship of God. Justifying grace (regeneration) is about saying “yes” to God.

The problem is that we need help when it comes to a restored and right relationship with God. The Good News is that God wants to help. God didn’t come to offer us things (like money or power or success or possessions) that we think will make life full, or us happy. God sent His Son Jesus Christ to offer us a relationship that is a relationship of love that flows out of His self-giving nature.

Regeneration happens in that moment when we accept the relationship God offers in his Son, Jesus Christ. We are justified in that very moment. This moment of acceptance is commonly referred to as conversion. It is what happens inwardly at that moment when most people would say, “I’ve been saved!” But the phrase “I’ve been saved” does not mean that conversion is ended. Rather it means we have begun a more adventurous portion of the journey that is God’s salvation.

We can just as easily say, “I am saved,” or “I am being saved,” for conversion continues when we find new ways of accepting Jesus Christ as Lord and Savior. Like when we come to a better understanding of ourselves, and when we come to a better understanding of the claim God is placing on our lives, but more about that in a later blog.

A Gift

Here is where it gets sticky and we have difficulty accepting God’s offer of salvation. Let me explain why. We have been taught all our lives that America is the place where hard work and determination meet opportunity to produce wealth and success. While there are exceptions we all could point to, we realize the American dream is fueled by hard work and determination. Gary Player, the legendary golfer and a South African, understood this attitude. He said, “The harder you work the luckier you get.”

The American attitude is an up-by-the-boot-strap mentality, and that attitude is what has made America great. Isn’t it ironic, then, the American attitude, that up-from-the-boot-strap mentality, is a major stumbling block in our acceptance of God’s offer of salvation. We know that hard work and determination are what make the measure of success, so we find it totally unreasonable that God would offer us salvation at no cost. Surely we have to do something to earn this salvation. We can’t do anything. But God does not give us something for nothing, and our salvation has come at great cost. It cost Jesus Christ his life.

All we can do is accept God’s offer or reject it. It is totally a free gift to us, and our acceptance of that offer is an act of faith. It is not our work, nor is there any work we can do to deserve or earn it.  This work is what Jesus Christ has done for us in the grand plan of God’s salvation. Listen to how the Apostle Paul describes it:

But now God has shown us a different way of being made right in his sight–not by obeying the law but by the way promised in the Scriptures long ago. We are made right in God’s sight when we trust in Jesus Christ to take away our sins. And we all can be saved in this same way, no matter who we are or what we have done. For all have sinned: all fall short of God’s glorious standard. Yet now God in his gracious kindness declares us not guilty. He has done this through Christ Jesus, who has freed us by taking away our sins. For God sent Jesus to take the punishment for our sins and to satisfy God’s anger against us. We are made right with God when we believe that Jesus shed his blood, sacrificing his life for us. God was being entirely fair and just when he did not punish those who sinned in former times. And he is entirely fair and just in this present time when he declares sinners to be right in his sight because they believe in Jesus. (Romans 3:21-26).

The faith that responds to this offer is an act of trust and self-abandonment by which we no longer rely on our own strength but commit ourselves to the power and guiding word of him in whom we believe.  Gratitude becomes the motivation for the life that follows the acceptance of this great gift.

God has given us the freedom to accept or reject his offer. He doesn’t interfere with that decision (that’s what makes a Methodist), but he does appeal to our intellect. Faith is not an unreasonable endeavor. When we engage our minds in the pursuit of God it is God engaging us, for how can we even begin to comprehend what does not exist. When we recall the testimony of countless saints who have gone before, it is God engaging our minds. God has given us the capacity for reasonable reflection. He engages our intellect as we make our decision.

God also touches our emotions. Gratitude and appreciation, love and compassion, joy and relief are all ways we respond with great enthusiasm, but we do not depend on those feelings for the foundation of our faith, for feelings wane. With each passing event of life we ride a roller coaster of emotions, but our faith in Christ is sure in the midst of life, and God touches our emotions to aid in accepting God’s great offer of salvation.

God makes this offer because He loves us. He loves us unconditionally. He doesn’t love us because we’re perfect. He loves us in spite of the fact we’re not perfect. If I might quote another old hymn of the church:

Just as I am, without one plea,
But that Thy blood was shed for me.
And that Thou biddst me come to Thee,
O Lamb of God, I come, I come.

“But I can’t change,” you say. That’s what John Newton thought, too, until he experienced the grace that caused him to write:

‘Twas grace that taught my heart to fear,
and grace my fears relieved;
how precious did that grace appear
the hour I first believed.

Accept God’s offer of grace, justifying grace, and His grace will continue to work through you and in you, taking you to the next step on the journey to full salvation.

Regeneration–it is simply Jesus!

Until next time, keep looking up…

Trying to Make Sense…

I’ve been reading the Apostle Paul’s first letter to the Corinthian church devotionally that past week or so, and honestly, I’m just trying to make sense of it all, just like I’m trying to make some sense out of everything that has been happening in our nation since March 16, 2020.

Between reading 1 Corinthians, watching the evening news and reading Facebook and Twitter, there are some days (warning: confession ahead) I just don’t feel very much like a Christian. I really want to try and make sense of that, too.

Staying off social media might help, but for better or worse, more and more people are getting their news from social media than traditional means, so I suppose that just makes me normal. If I’m normal, then I suspect there may be a few of you trying to make sense of everything that is happening in our world, too.

CULTURAL DEBATES

I remember when the cultural debates among Christians centered around what movies it was appropriate to attend, or whether Christians should drink alcohol. Debates used to be about whether Christians should acknowledge Santa Claus and the Easter Bunny, or whether it is appropriate to observe Halloween.

The morals and mores of our nation are in a tectonic shift. I almost hesitate to address the issues being debated today because it’s impossible to do the subjects justice in a single blog post, and besides the fact I’m likely to say something to offend someone and that will get me banned from WordPress. Then, others have said, “Silence is violence,” so what’s a person supposed to do?

Less than twenty years ago, same-sex marriage was only a blip on the cultural radar. Now, it’s the law of the land, and it’s front and center in the church, as well-meaning and socially concerned Christians attempt to formulate a response to that cultural shift. The issue has already split several denominations, and is on the verge of splitting the United Methodist Church. I’ve been trying to figure that one out for 20 years.

Likewise, the debate over the legalization of illicit drugs, namely marijuana, was relegated to the fringe of culture. There were a few proponents, but they were greatly in the minority, and no one, a mere 10 years ago could foresee the dramatic shift in that debate. Oh, that we should long for debates about the Easter Bunny!

SHADES OF GRAY

Wouldn’t it be nice to live in a world that was black and white? I’m not speaking racially, of course (I almost can’t even use the analogy today–someone will call me out for it), but I’m talking about a world where all the questions have yes or no answers—a world where something is either right or wrong. Sure would make life simpler.

We tend to think the Bible is really good at black and white answers, but that all depends on how one reads the Bible. We see God’s Ten Commandments, and they’re reasonably black and white: murder, covetousness, stealing, adultery, etc. All wrong.

The Bible is pretty clear on things that are right, too–like honoring God, honoring our parents, honoring the Sabbath. The shift in the cultural landscape has left us with situations and circumstances that are not quite so black and white. We’re left to try and make sense out of them, and live faithfully to the Gospel of Jesus Christ, and that’s no easy task.

Most of the debates for Christians rise or fall on how one reads the Bible. Some will argue that Jesus never said anything about homosexuality, or same-sex relationships. I would argue that he said a lot about it, all the way back in Genesis 2 (remember Jesus was present at creation), and in Matthew 5 and 19. And, it’s impossible to separate Jesus from his apostles, and what was Paul?

Others will argue differently. Whose Ph.D trumps (<– no political reference) whose? The point is there are a lot of issues not specifically addressed in Scripture for various reasons, yet we still have a responsibility to love God and love our neighbor, and we are often left with our own conscience to guide us. That’s another reason it’s so important to know what I (and by I, I mean you) believe.

THE CORINTHIAN EXPERIENCE

In reading 1 Corinthians, I learn the Apostle Paul dealt with similar problems in the first century. In a church in the city of Corinth, new believers were learning to live faithfully in a culture as diverse as our own. Paul was confronted with several questions which grew out of the pagan influence upon these early Christians. One such question focused on the question of eating meat that had been sacrificed to idols (Chapter 8). We’re not too worried in the 21st century about eating meat sacrificed to idols, but seeing how Paul addresses the issue helps me as I’m trying to make sense of living the disciple’s life today.

Here’s the issue: Most of the meat that was sold in the town market in Corinth came from sacrificial animals which were slaughtered at ceremonies in the local temples of pagan deities. Part of the meat of each animal was burned on the temple altar, part was eaten in temple ceremonies, and part was sold in the Corinthian marketplace for consumption at home. The question at hand was this: “Did these rituals somehow automatically taint the food with some weird spiritual voodoo? Could Christians eat meat that had been offered to idols?”

Some Corinthian Christians embraced the idea of liberty they obtained through faith in Jesus Christ. Paul founded this church, and he undoubtedly shared with them the same philosophy he taught the church he established at Galatia: “For freedom Christ has set us free;” (Galatians 5:1).

What wonderful knowledge to possess! But that was just the problem. Certain Corinthian Christians possessed this knowledge and they flaunted it, and they appealed to Paul to prove that it really didn’t matter if they ate meat offered to idols. They had a point to prove to those who said they shouldn’t eat the meat, and they felt they were superior because they had this special knowledge.

Paul said to the Corinthians who embraced their liberty, “You’re right! It doesn’t matter if you eat the meat because you and I know that there is really only one God, and those other gods are no gods at all, so in reality, the meat has not been offered to anyone or anything” (the Lynn Translation). Then, he said, “Before you get all puffed up, not everyone understands this reality. Some people still believe those idols are real, and to them, to eat that meat is the same as worshiping idols, and they are convicted in their own hearts because they are weak, and by your liberty, you could cause one of them to stumble.”

Paul would clarify. He said, “Look, here’s what happens. You get an invitation to a wedding down at the temple of Aphrodite. You know Aphrodite is not real so you see no problem with going to the ceremony and sharing in the reception. But someone who is weak in their faith sees you at the temple doing what they think is wrong, and they say, ‘Oh, well, he is doing it so it must be okay,’ and they eat, but later they are convicted in their own hearts because they ate. They get confused, and their confusion can destroy their faith. And, don’t forget Christ died for them just like he died for you. So don’t use your knowledge concerning your freedom to allow anything like that to happen. Instead, give up ever eating meat if eating meat might cause one for whom Christ died to be destroyed.”

LEGAL VS. ETHICAL

So, Paul really says this is not a legal question, but it’s an ethical one. That’s where it comes down for each of us concerning all the questions in the swelling cultural shift. They’re not so much legal issues as they are ethical issues.

Therein lies the problem. If it’s a legal issue, there’s got to be a law, and the law can settle the issue. Simple enough. But, ethics goes beyond the law. The Jim Crow laws reflect this reality. It’s the ethics that trip me up and keep me from making sense of all of it. It’s the ethics that make me think on some days, I’m just not very Christian.

The Ethic of Love

I note two principles Paul uses in counseling the Corinthians concerning this gray area. They are instructive to me as I seek to live faithfully to the Gospel. First, Paul says let love be your guide. In verse 8:1, Paul offers, “while knowledge may make us feel important, it is love that really builds up the church.” Pride gets in the way of our love. We think we have all the answers, that we know all there is to know. I like to call it “holier than thou.” Paul said it was that type of attitude that would destroy the church. Love is what really builds up the church.

Love is the principle that sets boundaries around my liberty. The moral decay we see in our culture hasn’t happened because we allowed gambling, or because we went to the movies, or because we played cards, or smoked cigarettes, or because some Christian somewhere made a questionable value judgment in a gray area of life. Moral decay has come because we embraced the right to liberty without simultaneously embracing the responsibility to love. Rights without responsibility quickly devolve into selfishness.

Paul reminds us in chapter 13 of this same letter that “love is patient and kind,” that love is not “boastful or proud, or rude.” Paul says, “Love does not demand its own way.” That means I don’t use my freedom quite as freely because I have a responsibility to someone else to help care for his or her soul. Love takes the mind that was in Jesus Christ, who chose to humble himself through the obedience that carried him all the way to the cross.

We build up the body of Christ, and those who are weaker in their faith when we show the love of Christ to them, and put their interests ahead of our own. I am reminded that sometimes love asks more than I’m prepared to give, and love often requires more than I’m willing to do. Those are the times I don’t feel very Christian.

But, the love Paul speaks of is sacrificial love. We want to say love is unconditional, but it is not. The condition is sacrifice, and it is the second principle that should guide me in living in these confusing times.

The Ethic of Sacrifice

Paul said, “If what I eat is going to make another Christian sin, I will never eat meat again as long as I live…” (v. 13). Paul was willing to give up his freedom if it meant building up someone who was weaker. He did not demand or cling to his right, but embraced his responsibility to his brother/sister.

We ask ourselves a simple question when confronted with those sticky issues that hang out in the gray areas of life: “Am I willing to stop what I’m doing if I find out it is causing another person to question it?” If I can answer that question in the affirmative, then I am observing the principle of sacrifice, which, by the way, is what Christ did for you and me. Remember, he did not cling to his own rights as God. He made himself nothing for humanity. It is Christ’s example. May it be ours, too? Why? Because what we do matters.

Our lives are contagious. Leslie Flynn points out in her book, Your Influence is Showing, that the Italian word for influence is influenza. The word influenza was introduced into English in the mid-1700’s, apparently coming from the Italian phrase that attributed the origin of this malady to an influenza de fredo (influence of the cold). Our example spreads to others as easily as the flu. Does our influence destroy or does it build up?

I’ve come to discover in my own life that while God does care about how good I am, He cares as much about how good I am to others. And, while God cares about my liberty, he cares more about my life. With love and sacrifice as my guiding principles, maybe I can begin to make a little sense out of this confusing culture.

Here’s the truth behind the truth: Love and sacrifice are nothing without the power of the Holy Spirit, for I cannot love fully as Christ loved in my own strength, and I cannot offer myself as a sacrifice for the sake of others by the force of my own will. Only when I surrender to the Spirit’s power does my love become sacrificial. Only when I give myself to the Holy Spirit does He take this confusion and transform it into something rational, wise and, dare I say, holy.

That’s the truth our culture needs as much as I need it.

Until next time, keep looking up…

Finding My Way Home…

Ralph Waldo Emerson is credited with the phrase “Life is a journey, not a destination.” It’s a great quote, but it can’t actually be found in any of Emerson’s works. The first place it is found is from a prominent Methodist pastor named Lynn H. Hough. Perhaps Dr. Hough understood the essence of what the Apostle Paul wrote to the Philippian Christians so long before—life is a journey…life…this life…is not the destination, but as those who follow Jesus Christ, we believe this life is leading us somewhere. Paul reminded them (and he reminds us): “But we are citizens of heaven, where the Lord Jesus Christ lives. And we are eagerly waiting for him to return as our Savior” (Philippians 3: 20 NLT).

Paul only echoes what other early disciples wrote, too. Peter writes:

Now we live with great expectation, and we have a priceless inheritance—an inheritance that is kept in heaven for you, pure and undefiled, beyond the reach of change and decay. And through your faith, God is protecting you by his power until you receive this salvation, which is ready to be revealed on the last day for all to see” (1 Peter 1: 3b – 5 NLT).

Also, the writer to the Hebrews wrote: “For this world is not our permanent home; we are looking forward to a home yet to come” (Hebrews 13:14 NLT).

A Detour

I feel like I’ve been on a detour for the past two years. Well, not so much a detour, but rather lost, and you know how men can be, right? When we’re on a journey and take a wrong turn, we prefer to wander around just knowing we can find our way back on course. That’s what I feel like I’ve been doing the past two years–wandering around looking to get back on course. I felt as though I lost my spiritual home. I was a wanderer. But, that’s okay. Wandering is often part of the journey.

After two years, I finally feel like I’m back on course. Why so? On June 2nd, I met with and was interviewed by the Board of Ministerial Relations of the Evangelical Methodist Church. As a result of that interview I was elected into membership in full connection as an Elder in the Evangelical Methodist Church.

What does that mean? It means that I am ordained clergy once again in a denomination that has it’s roots in John Wesley’s theology, and it’s a place I can feel at home as I continue the journey.

A Journey of Grace

Yes, life is a journey, and the journey we are on through this life is a journey toward salvation—God’s full salvation. I say “full salvation” because we tend to think in terms of salvation as that moment we came to trust Christ, but I remind us that’s just part of the journey as we understand it as those who follow the Wesleyan way.

We don’t like to use the word salvation much anymore. We don’t like to talk about people getting “saved.” It reminds us too much of preachers hitting us over the head with their Bibles and trying to guilt us into the kingdom of God. Salvation is not about any one particular place and time as much as it is about a journey that is made up of many places and many times along the way.

Our journey is a journey of grace. The Wesleyan journey speaks of prevenient grace, justifying grace, sanctifying grace and glorifying grace. These are not four different kinds of grace, but rather the singular grace of God as it intersects our lives at different points along the journey. God’s grace comes to us as we are and where we are, and that’s why we are able to speak of it in different terms. But grace is neither imposed nor irresistible; we must respond to it and interact with it—and that’s the journey!

Prevenient grace means that God is working in us even when we are unaware of it and are unable or unwilling to acknowledge his presence. Prevenient grace is one way we encounter God’s salvation. It is God pursuing a continuing love relationship with us.

Then there is that when we experience God’s grace, and we begin to understand who and what it is He is calling us to. In that moment, one person may walk the aisle and make a public profession of faith, or another person may come to be baptized as an adult. It may be that moment when a young person goes through confirmation and embraces the faith of their parents as they are introduced to Jesus Christ through confirmation. It may be that time when the drunken, homeless drug addict realizes that Christ is the only answer, and that person calls out to Jesus to save them from the brokenness and pain of a wasted life, all the while kneeling and trembling in the cold of winter on a deserted street corner. That moment is the “justifying” grace of God, and it, too is an encounter of God’s salvation. It is a very important encounter, but it is not the singular defining experience of salvation.

The journey continues beyond that moment because God still seeks a continuing relationship with Himself for us. We grow in grace as we learn and live in Christ-like ways. This growing to become ever more like Christ we know as God’s “sanctifying” grace at work in our lives.

A Destination

As with every journey, though, this journey is carrying us toward something, a destination. No, the Evangelical Methodist Church is not the destination for me, It’s another part of the journey. All our lives are moving toward something, and for those of us who trust in Jesus Christ, we are moving toward that time when all things will be reconciled to God through Jesus Christ.

We look forward to that day when these perishable bodies, so broken by sin and disease, will put on bodies that shall never dim or die. It is that time when the fullness of God’s salvation, not only in our lives, but in all His creation will become real. We are moving toward heaven! There’s our destination. As we survey the landscape of our culture today, it sometimes seems like we’re going in the wrong direction, but, like Paul, we go on toward perfection.

We Wesleyans have a term for that, you know? The moment we are fully redeemed in heaven with Christ is a moment of “glorifying” grace. The Apostle John gives us a glimpse of this time in The Revelation:

“I heard a loud shout from the throne, saying, “Look, the home of God is now among his people! He will live with them, and they will be his people. God himself will be with them. [4] He will remove all of their sorrows, and there will be no more death or sorrow or crying or pain. For the old world and its evils are gone forever.”

[5] And the one sitting on the throne said, “Look, I am making all things new!” And then he said to me, “Write this down, for what I tell you is trustworthy and true.” [6] And he also said, “It is finished! I am the Alpha and the Omega—the Beginning and the End. To all who are thirsty I will give the springs of the water of life without charge! [7] All who are victorious will inherit all these blessings, and I will be their God, and they will be my children” (Rev. 21:3-7 NLT).

We don’t talk about heaven too often. When someone dies we turn our thoughts in that direction. I’ve often said when we get to heaven we’ll likely be surprised by two things: One, who we’ll not see there, and two, who we will see there. If I’m honest, I really don’t think those will be the surprises for us, though. I don’t think I’ll be surprised or shocked by the glory of God, or even the splendor of the place. I don’t even think I’ll be shocked or surprised by the fact that I see Jesus. I think the biggest surprise will be the fact that I’m there!

It’s All Grace

I think we’ll be eternally overwhelmed with wonder at the reality of the grace that allows us to be there. We certainly rejoice in the grace of God that calls us, and we rejoice in that grace of God that justifies us. We rejoice, too, in that grace that sanctifies us and gifts us and enables us to serve and grow. But I don’t think our rejoicing in those things even comes close to the rejoicing that we will experience when we see what glorifying grace gives us…and it will be grace. I think the stunning reality of heaven will definitely be that I’m there.

I don’t know how we’ll think in our glorified condition, but if there is any vestige of Lynn Malone from this journey, the first thing is going to be shock and awe with the immediate thought, “How in the world did someone like me ever end up here?” The answer is grace—God’s grace.

Fix our hope completely on God’s grace through Jesus Christ, made real by the power of the Holy Spirit. It is that grace which chose us, that grace which called us, that grace which justified us, that grace which sanctified us, and it is that grace which will glorify us. It is all grace, grace, nothing but grace from eternity past to eternity future in the glorious presence of God. It is grace.

That’s the prize Paul is pressing toward. It’s the prize we’re pressing toward. We look forward to that grace in the future. Our hope looks to that next great explosion, that final culminating grace that will never be improved upon because it is, as Paul says, perfection.

When we know what awaits us at the end of the journey we can live with joy and expectation. It makes life exciting. It makes the journey enjoyable, and it helps us anticipate the end. We can take the journey knowing it’s not a journey to the grave with the intention of arriving safely in a well-preserved body, but we’ll slide in sideways, thoroughly used up, totally worn out and loudly proclaiming, “Wow! What a ride!”

Finding my way home is about finding God’s full salvation. I am grateful for every part of my journey so far, and also grateful there is a new segment. I’m anxious to see how God will continue to work out His salvation through this part of the journey. As with every part of the journey, I will rely upon the Holy Spirit to guide.

Until next time, keep looking up…

In This (Together?)…

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A Facebook friend conducted a (very unscientific) poll and asked the question, “What’s your least favorite term out of this whole COVID-19 thing?” My immediate thought was the phrase was “a new normal.” There is nothing about this new that should be considered normal by an reasonable person, and there are very few life adaptations that we should want to get accustomed too.

There were other responses that ran the gamut from amusing to sarcastic:

  • “Flatten the curve…”
  • “This mess…”
  • “Mandatory…”
  • “Cancelled vacation…”
  • “Social distancing…”
  • “Herd immunity…”
  • “Essential businesses…”
  • “Shelter in place…” (which really should be “shelter at home”)
  • “Together alone…” (Really? Is that even possible?)

Hardly Together

Well, you get the picture. Quite an interesting array of phrases used to capture our current climate. As I reflected on all the responses, “new normal” may be my least favorite, but the most overused (and incorrect) phrase is “We’re all in this together.” It only takes a cursory scroll of any social media, or three minutes into the latest newscast to discern that yes, we are all in this, but we are definitely not together!

Watch President Trump’s daily press briefings and tell me we’re in this together.

Watch CNN, and then watch FOX News and tell me we’re in this together.

Talk to the introvert who still has a job and earns a paycheck while working from home in flip flops and shorts while sipping cocktails, and then talk to the grocery clerk who MUST go to work and stand all day just to pay the rent and tell me we’re in this together.

Listen to the myriad “experts” who say we must not ease the “lockdown” restrictions too quickly, and then listen to the myriad “experts” who say we must open the economy immediately and tell me we’re in this together.

Talk to the person who has received the “stimulus” check, and then talk to the person who hasn’t and tell me we’re in this together.

Talk to the small business owner whose business has been declared “non-essential,” and then talk to the chairman of Home Depot and tell me we’re all in this together.

Talk to the person who lost a spouse or a parent to COVID-19, and then talk to the person who doesn’t know anyone with the disease and tell me we’re in this together.

I say again–We’re in it, but we’re definitely not together.

Where we sit determines our perspective. Even as I write that sentence, I’m remembering an encounter Jesus had one day with two very different people looking at life from two very different perspectives, yet their lives converged around Jesus, and because they did, they were both changed forever.

Perspective Matters

The encounter is recorded in Mark 5. Mark’s gospel characterizes Jesus as a person always on the move–on an incredible journey, if you will. But, it was a journey fraught with detours. On this detour, Jesus encounters two very different people:

  • He’s a rich man, she’s a poor woman
  • We know the man’s name, but the woman remains nameless
  • He’s an honored Jew, she’s simply a unclean, ostracized woman
  • He approaches Jesus from the front, but she slips up to Jesus from the back
  • He’s had twelve years of joyful life with a wonderful daughter, she’s had 12 years of miserable, incurable pain

The contrast of these two could not be more profound, yet they were in the same condition—utterly helpless. Sometimes, that’s the best place to be. Martin Luther gives us an example. Luther made the statement that his greatest insight into God’s grace came to him while he was “on the toilet.” That sounds crass to us in the 21st Century, but when we understand the phrase “on the toilet” was a common metaphor for being in a state of utter helplessness, it throws Luther’s statement into a different light. Jairus and the unnamed woman were right where Martin Luther was when he discovered God’s grace.

A Rich Man

Jairus was helpless because of his daughter’s condition. She was on her deathbed, and this father, knowing nothing else could help,  reached out to the only hope left open to him. As a leader of the synagogue, Jairus was obviously a man of some means. Well-respected in the community, he was a man who was “clean” as far as the law was concerned. But, his money, his position, his place in the community were all worthless in this helpless situation. In an act of sheer desperation, He reached out to this radical rabbi who has been making waves around the countryside.

Jairus had done all, and in that moment the only thing that mattered was his daughter. Not his position, not his place in the community, not his money. Clean, un-clean, sinners or no, Jesus was his last best hope to bring healing for his daughter.

There’s a great lesson for me here: No one is above needing Jesus.

A Poor Woman

The poor sick, nameless woman is a stark contrast to Jairus. For twelve years, she had been unable to go to synagogue, possibly the one Jairus now led. For her to be in the crowd at all was a monumental statement on her part, and it demonstrates her utter helplessness. Not only was she unclean, but she was dead broke. Mark says she has spent all her money and the problem was actually worse. She was broke physically, spiritually and financially. She was as broke as a person could get. Clean or unclean, crowd or no crowd, Jesus was her last best hope for healing.

Two incredibly different people in the very same situation, but the only thing they were together on was Jesus. I wonder if Jairus thought as Jesus stopped to help the woman, “Jesus, why waste such precious time on this unclean woman? My daughter is dying!” Jesus’ response teaches me that, just as no one is above needing Jesus, so no one is insignificant to Jesus.

Jesus came for the up and out, and Jesus came for the down and out. The only thing these two people had in common was a need for Jesus. Two distinctively different people from two distinctively different worlds bound together by a deep need for healing and wholeness. Their utter helplessness found them both, as Mark says, falling “at the feet” of Jesus. This encounter reminds me of the old saying, “the ground is level at Calvary.”

It is said that after the Civil War, General Robert E. Lee, a devout Christian, visited a church in Washington, D.C. During the Communion service, he was seen kneeling beside a black man. (Turn your virtue signals off!) Later, when someone asked how he could do that, Lee replied, “My friend, all ground is level at the foot of the cross.”

Our Common Need

What makes that ground so level? The awfulness of our sins, the terrible price Jesus paid to forgive them, and the love He has for all people. We can all kneel together at the foot of the cross. In God’s economy, nobodies are somebodies and somebodies are nobodies. Life is not fair to the upwardly mobile or the down and out. One thing we need to remember is that bad times are bad times no matter who we are. The only thing we may truly be together in is our need for grace. Jesus loves us all, and is as ready to offer his grace to one as another. What matters is our openness to receive his grace.

Hope said they could find help in an encounter with Jesus. Hope brought faith, and faith is the key to surviving the bad times, or at least surviving them without bitterness and blame. To the woman, Jesus said, “Daughter, your faith has made you well. Go in peace, you’ve been healed.”

Then, friends of Jairus came and said, “You’re daughter is dead. Don’t bother him any longer.” Jesus only looked at Jairus and said, “Don’t be afraid. Just trust me.” Jairus had a choice to make: Trust Jesus, or trust the other voices around him.

Jairus chose to listen to Jesus. He acted on his faith, just like the unnamed woman, and he saw the life-changing, life-giving power of God revealed in Jesus Christ. There’s another lesson for me: Faith makes all the difference. Faith is believing something so that our actions are changed as a result. Belief about Jesus does not bring healing, wholeness or salvation. Following Jesus does!

Do we have faith in Jesus? Our actions should reflect that fact. I am reminded of the Roman officer who came to Jesus asking him to heal his servant boy. Jesus said, “I’ll come with you,” but the officer said, “No, I understand authority. I tell a soldier to do this and he does it. You just say the word and my servant will be healed.” Jesus said, “I haven’t seen such faith in all Israel! Go, your servant is healed.”

If we have faith, we’ll hear Jesus and we’ll obey Jesus. Like, when he said, “All authority has been given to me in heaven and on earth, therefore, go, and make disciples of all nations, baptizing them in the name of the father, son and holy spirit, and teach them all things I have taught you. And, lo, I am with you always, even to the end of the age.”

I suppose we are more together than I give us credit for. The pandemic has left us all at the mercy of something totally beyond our control. In that regard, we’re pretty much helpless.

We also live in a world left helpless by the power of sin. How we see that sin depends on our perspective, but no matter our perspective, our need for Jesus remains the same. Church, do you think we can at least be together in that?

Until next time, keep looking up…