#gc2019–The Monster Trucks Arrived Early…

…or at least, that’s what it felt like. It felt like everyone had been run over by a truck when General Conference 2019 ended yesterday. No one was celebrating. There was nothing to celebrate. Everyone was tired. Everyone was emotional. Everyone was grieving. Everyone!

I’ll only give a brief recap of what happened. For a fuller recap, you can click here, and here and here. Professionals do a much better job of recapping than I do.

Here’s a summary as I understand it:

  • The Traditional Plan (which retains the current language of the Discipline & attempts to strengthen enforcement) passed the General Conference.
  • A “Disaffiliation” petition (basically a “gracious exit” plan) passed the General Conference.
  • Addressed some pension issues requested by the General Board of Pensions and Health Benefits in case clergy or churches leave the denomination.

That’s pretty much it, and all it took was four days, and all it cost was nearly $4 million dollars. We got our money’s worth in weariness and brokenness.

Of course, everything that was done was referred to the Judicial Council for review, so it remains to be seen if anything at all was accomplished. Some parts will be ruled constitutional. Others will not. Only after the Judicial Council rules will we know for sure. In a nutshell, what was done may end up being purely symbolic with nothing practical (except the pension resolutions) resulting.

Was the symbolism worth it? Probably not, except to quantify on record the divisions that exist within the UMC. That division could have been quantified at General Conference 2016, but the General Conference chose to delay it.

My heart hurts this morning for the United Methodist Church. My heart hurts for those in the LGBTQI+ community who feel threatened or harmed by the actions of the General Conference. My heart hurts for the clergy and lay persons who are in ministry to the entire hurting church, who themselves are hurting. My heart hurts for the many, many long-time relationships that seem so horribly broken in this moment. My heart hurts for these leaders in the UMC that now return to their local congregations and must interpret what happened while focusing on the mission of making disciples of Jesus Christ for the transformation of the world. My heart hurts that we are not of one mind as the body of Christ.

All week long, and in the week’s leading up to the gathering in St. Louis, we heard a lot about the Holy Spirit doing a new thing among the people called Methodist. The different groups within the UMC continued to call upon one another to listen for the Holy Spirit, surely it would be the Spirit who would unite us. We prayed. We fasted. We worshiped. We prayed some more. Yet, nobody moved. The percentages were pretty much the same as they were in 2016.

Were none of us attentive to the Holy Spirit? Perhaps the Holy Spirit really is wanting to do a new thing among people called Methodist. Perhaps nobody heard the Holy Spirit because we were praying for the wrong thing. Perhaps the Holy Spirit was trying to tell us all along that the unity we were seeking goes far beyond a denominational label…that the unity we seek is found in Jesus Christ alone…and that unity goes far beyond the denominational boundary of United Methodism. Perhaps, all along the Holy Spirit was trying to tell us that it’s time for a new birth of the Wesleyan movement, and the only way that can occur is through death and resurrection. Well, it is for certain that you do have to have a death before you can have a resurrection.

Please don’t take that sentiment as advocacy for a denominational split, but it is an admission that something new may be given life out of this desperate brokenness. Already, there are some in the UMC who are calling for a new expression of Methodism that is open and inclusive. Perhaps that’s what the Holy Spirit was after all along, and we had to come to the end of ourselves before we could realize the fact. It’s only when we’ve come to the end of ourselves that we’re able to meet Jesus. It’s only when we’ve come to the end of ourselves that Jesus, through the power of the Holy Spirit, is able to transform us into His likeness.

I was up early this morning, praying and drinking coffee (those two go together, by the way). In my reflections this morning, I attempted to recall an experience that I disliked more than I disliked this General Conference. I’ve come to the conclusion that it was not the worst experience of my life, but it is close. The time in St. Louis was emotionally, mentally and physically exhausting (and I am a supporter of the Traditional Plan). I can only imagine how supporters of the other plans must feel.

I feel like I’ve been run over by a truck. I know I’m not the only one. If you happen to be in the St. Louis airport this morning and you see a bunch of people with tread marks on their clothes, they’re United Methodists. Those monster trucks that were supposed to follow us in the Dome at America’s Center, well…they apparently arrived early.

Until next time, keep looking up…

 

The Injustice of it All…

The Power of Sports

Okay, so last week’s blog is officially the most read blog I’ve ever written…and it dealt with football! I’m going to forget for a moment what that might say about our passion for football (is football our idol? <–click the link to the left to hear David Platt‘s take on the matter) and focus on the issue of injustice since we all seem to be concerned with how unjustly the Saints were treated.

I find it interesting that the week after the Saints lose the game in such an unjust manner that I was scheduled to preach a sermon on the question, “Why does life seem so unfair?” God’s sense of humor continues to amaze me.

You may recall that one of the points of last week’s blog was that life is simply not fair, we just need to deal with it. I shared about Paul’s unjust treatment at the hands of the Philippians, but an even more compelling example is the life of Job in the Old Testament. Talk about injustice!

Job

You remember Job? (click here to read the summary of Job’s story) The Bible calls him a good, rich man–blameless and full of integrity who had ten children, land and livestock. In Job’s story, the curtain of eternity is peeled back and we overhear a conversation between God and Satan. God actually brings Job into the supernatural conversation. God, in bringing up Job, shows His trust in Job to choose rightly. This conversation reveals the inherent nature of humanity to choose the path we will walk through this life—this is God’s revelation of humanity’s free will.

Were we to read Job’s story (you can read the whole story here), we’d discover in the supernatural battle between good and evil, Job gets put in the middle, loses his family, land and livestock and becomes painfully ill. It’s a long story, but you get the point–Job is treated unjustly…and it appears to be God’s fault!

God chose humanity to be participants in the redemption of creation. The Bible opens in paradise and it ends with a restoration of paradise in the Book of Revelation. It’s the in-between that throws us the curve balls of life. In between, we see the entrance of sin and its destructiveness on God’s good creation. Literally, from cover to cover, the Bible is about God restoring His creation, and God chose humanity to be participants in that restoration. We participate by faith. The story of Job illustrates the difference faith makes in both the physical and eternal realms.

As God’s chosen participants in the redemption of His creation, God created humanity with the freedom for making moral choices. The result of that freedom is sometimes bad choices. A person chooses to drink to excess and then drive a car. That person wrecks and kills other people. Bad decision, bad circumstances. One of people’s favorite saying is, “Everything happens for a reason.” Yes, and sometimes that reason is people are dumb and make dumb decisions. I must be careful to never blame God for my own stupidity!

But, what of innocent suffering? When a child is stricken with cancer, or the forces of nature take their toll on families and communities and nations. What of those times? The same rule applies. Return to the Garden of Eden and the curse of original sin. That one event began an unraveling of God’s creation that has caused pain and sickness, and unleashed the power of the forces of nature for destruction, and we are left to deal with the consequences. Yet, God wants to use the suffering of this world to accomplish His purpose of redeeming and reconciling the creation to Himself.

The Source of Our Hope

Romans 8: 28 is one of the most overused verses in the Bible: “And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them,” but it holds out the hope that God is still on the throne even when evil has the world in its grip. God sent His son, Jesus Christ, to die on the cross. God entered the world, limiting Himself to time and space, and when He did, He played by the same rules we play by. He suffered and died. It was in his suffering and death that the world finds its redemption, and it is in his suffering and death that we are called to be participants by faith in God’s eternal plan.

God doesn’t answer us for two reasons, I think. First, knowing the answer would not make the burden any less hard to bear. Second, God doesn’t answer because we are incapable of comprehending the answer.

We cannot see how God uses the ordinary circumstances of our daily lives to bring redemption, but that doesn’t mean God isn’t doing it. It’s been compared to making a cake. Raw flour by itself does not taste so good. Certainly, raw eggs are not something we include in our daily diet because they taste good—unless we’re Rocky Balboa. Bitter chocolate, baking powder and shortening are not good alone, but when we combine all the ingredients we get a wonderfully delicious cake.

God is faithful to trust us in the fight between good and evil. We fight by faith: faith in the One who has won the battle already, and we bear our pain and suffering knowing that, like Job, our faith matters. In the here and now, we make a difference by faith. In eternity, we make a difference by faith.

Yeah, I know that doesn’t answer the question for all time, but it is the best I can do for now. And, I bet this blog post won’t get nearly as many views as last week’s. I guess I should write more about sports!

Until next time, keep looking up…

Decisions, Decisions, Decisions…

On April 28, 2017, the Judicial Council of the United Methodist Church issued its ruling regarding the July 2016 election and consecration of Rev. Dr. Karen Oliveto as Bishop in the United Methodist Church. Almost everyone I know (from a Methodist perspective anyway) was waiting for this ruling, and many of them have asked me what I thought of the ruling. My answer has been: “I think it’s better than it could have been and worse than it should have been.”

BETTER THAN IT COULD HAVE BEEN

It’s better than it could have been because the Judicial Council could have decided it didn’t have jurisdiction over the matter. That is, in essence, what they ruled in part of the case. The Council concluded it did not have jurisdiction over the nomination, election and assignment as Bishop (you can read the entire decision here), but that it did have jurisdiction over the consecration of a homosexual bishop, and in that matter, the Western Jurisdiction violated church law. The decision goes on to say that any clergy who participated in the consecration are subject to a “chargeable offense.”

I’m not going to comment on the intricate details of the case because I’m not an attorney steeped in church law, but I will say that any intelligent person could read The Book of Discipline of the United Methodist Church and conclude that the consecration of a “self-avowed practicing homosexual” is a violation of church law. No matter how one parses the words, they say what they say, and no matter a person’s gifts and graces for ministry, the words say what they say. If we don’t like what the words say, then the words should be changed, but every four years for forty plus years, the wording has been reaffirmed by the General Conference of the United Methodist Church.

So, the ruling is better than it could have been. The Western Jurisdiction violated church law when it consecrated Rev. Dr. Oliveto bishop (although Oliveto was not specifically named in the petition). I believe it was the correct decision, and it helped to bring some clarity to the current debates within the United Methodist Church around human sexuality.

WORSE THAN IT SHOULD HAVE BEEN

But, the decision is worse than it should have been. I know many will disagree with that statement, and that’s perfectly okay with me (this is me assenting to your right to dissent–so please keep the nasty and snarky comments to a minimum). The decision left Oliveto in “good standing” in the office of Bishop, and remanded the case back to the Western Jurisdiction for what is called an “administrative process.”

Yes, others have asked what that means, too. Let me see if I can explain it briefly. Just like in the secular world, a person has a right to “due process,” so in the church a clergy person has the right to “due process” before any action can be taken against him/her (this is a good thing), so the ruling sends it back to the Western Jurisdiction for the process to play itself out.

So, while that’s good, it’s bad because the Western Jurisdiction is the entity that elected  and consecrated Oliveto in the first place, so I anticipate that nothing of substance will be done through the process, and when all is said and done, Oliveto will still be a Bishop in the United Methodist Church, and those of us who hold to the traditional biblical understanding of marriage will continue to be frustrated with the politics of it all (I’m speaking purely of church politics here). It’s also bad because it will continue to be a distraction from the mission of the church, and will continue to drain time, energy and resources away from the mission of making disciples for the transformation of the world.

WHAT NOW?

So, what do we do now? We wait…just like we’ve been doing. We’ll wait to see how the administrative process works itself out in the Western Jurisdiction. We’ll also continue to wait and see what the Commission on a Way Forward recommends when it completes its work, and we’ll wait to see what the special called session of General Conference does with that information when it meets in February of 2019, in St. Louis, MO.

In our waiting, we might discover that the Holy Spirit is prepared to do a new work with these people called United Methodist. The Holy Spirit could, in fact, be giving birth to a new Methodist movement. If we react now with frustration and anger (no matter which “side” of the debate we take), we might just miss the greatest move of the Holy Spirit in Methodism since John Wesley‘s heart was strangely warmed at a meeting on Aldersgate Street. Let’s all remain faithful with our prayers, our presence, our gifts, our service and our witness (those are the vows every person takes when she/he joins the United Methodist Church).

There is one thing we can do in the waiting, and that is to pray. We must pray for unity…but not unity for an institution…we must pray for unity in the body of Christ that goes far beyond any human institution. We must also pray for unity in the proclamation of the gospel of Jesus Christ. We must also pray for the Holy Spirit to fill us with fire so that our singular purpose will be a people who have nothing to do but save souls.

More than waiting, though, is the necessity of work…the work of the Kingdom. We must continue to be in ministry to the least, the last and the lost. There are homeless people to feed. There are foster children to care for. There are churches to build. There are souls to save (there’s my evangelical bent coming through). There are people to love, there’s a God to worship and adore and there’s Jesus to follow. Nothing any Council (Judicial or otherwise) could ever do will change the commandment Jesus gave us to “go and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit.  Teach these new disciples to obey all the commands I have given you. And be sure of this: I am with you always, even to the end of the age” (Matthew 28: 18-20 NLT).

So, I’ll wait, and pray and work. May I invite you to join me in that endeavor.

Until next time, keep looking up…

The Golden Grace…

Silence is golden! It reminds me of the Psalmists words from Psalm 46:10, where he wrote, “Be still, and know that I am God!” Silence makes us uncomfortable, though, and if you find yourself uncomfortable sitting in silence for 30 seconds, you might need to develop the habit of solitude.

Solitude and silence are two sides of the same coin, for they are both about quietness—inward quietness and outward quietness. We can remove people from our lives but still fill the void with noise, and we can be in a great crowd of people and remain empty and lonely. The habit of solitude is a means of grace that brings inner fulfillment.

What do I mean when I talk about the habit of solitude? If fasting is the abstaining from something (primarily food) for spiritual purposes, then solitude is withdrawing to privacy for spiritual purposes. It is a “going away,” or “getting away” for the purpose of listening for the voice of God. We should note, however, that solitude is as much a state of mind and heart as it is a particular place. We don’t necessarily have to go away to get away. We can possess inward solitude that can set us free from loneliness and fear no matter where we are.

LONELINESS AND FEAR

Let’s talk about that for a moment because it is loneliness that keeps many of us from developing this habit of solitude. I have over the years had the opportunity to go on a few silent retreats—most of them at Catholic abbeys. I remember the first one I attended. I was a first year “resident in ministry.” That means I was fresh out of seminary, beginning the “provisional” process toward ordination and the Conference begins that process by the practice of silence and solitude. I will confess I was scared to death. I’d never been on one before, and this was going to be for three days. I had four children and a spouse. I had just completed three years in seminary with friends and colleagues. I was appointed to a new church with people I needed to get to know. I’m a people person! What in the world was I going to do on a silent retreat for three days? I was going to go crazy, that’s what! But, when it was over, I couldn’t wait for the next one!

Loneliness is inner emptiness—so says Richard Foster. For some of us, we don’t like to be alone because we don’t much like our own company, or because our personality is so shaped by the people around us, we don’t even know who we are when we are alone. It may have to do with whether we are an introvert or an extrovert – introverts gain their energy from within, and are drained by exterior stimulation. Extroverts, on the other hand, gain their energy from exterior stimulation and are drained by interior work. Whether we’re an introvert or an extrovert, whether we don’t like our own company, or whether we don’t know who we are when we’re alone, we need to cultivate this habit because as a means of grace it strengthens our soul.

JESUS’ HABIT

Jesus knew the power of solitude and he practiced it often. Mark’s Gospel records a time when Jesus and his disciples had been busy doing miracles and ministry across Galilee. There were so many people coming and going that Jesus and the disciples didn’t even have time to eat. In this span of ministry, Jesus has been rejected in his hometown, commissioned his disciples for a ministry tour and received the tragic news that his cousin John the Baptist has been beheaded. He’s literally “had it up to here,” and so he says to his disciples, “Come on! Let’s get away to a quiet place and rest.” He knew that the clamor of busy-ness will sap even the greatest person’s strength.

Mark’s account wasn’t the only time scripture records Jesus getting away. Jesus began his earthly ministry by spending forty days alone in the wilderness (Matt. 4). With three disciples He sought out the silence of a lonely mountain as the stage for the transfiguration (Mt. 17:1—9). We could go on, but you get the picture that seeking out a solitary place was a habit for Jesus. So it should be for us, too.

GET REAL

What grace comes from solitude? What benefits? Let me mention only two. First, solitude provides an opportunity to get real with God. Charles Caleb Colton once said “Character is who you are when no one else is looking.” If we are going to be real with God, we need to get alone with God. In the quiet of solitude, all pretensions can be stripped away, all the things in life that are trying to mold us in their image are removed, all the requirements of the world disappear, and we can stand before God “just as I am” as the song says.

This is scary for some, but it is in solitude that we am reminded that above all else our identity is caught up in the fact that we are God’s chosen child. If we are not really sure of what God thinks about us, being alone with him might be pretty scary! If we’re not so sure that God loves us, get alone with him, listen to his voice – the first thing that the Holy Spirit teaches our spirit is how to say “Abba, Father” If we can get alone in silence with God, the first thing we will hear is the Spirit whispering in our ear “you are God’s adopted child – he chose you, he loves you.”

Dallas Willard, who wrote The Spirit of the Disciplines, said that the discipline of solitude is for strengthening. You may remember the story of Elijah from the Old Testament. Elijah was God’s prophet to the nation of Israel at a time of great apostasy under King Ahab and his queen, Jezebel. There was one instance when Elijah challenged 450 false prophets of the god Baal on Mount Carmel. Elijah even did so mockingly, and he called fire down from heaven that destroyed all 450 prophets of Baal and the surrounding altar and their sacrifice. It was a victory of monumental proportions. Immediately after the victory, though, Elijah flees because he’s afraid for his life. Weary and worn out, it’s on a mountain in the Sinai desert that Elijah encounters God, not in a windstorm, not in an earthquake, not even in the fire, but in a still small voice. It was after Elijah encountered God on that mountain that he was able to complete his calling. He poured out his heart to God, he got real with God, and God strengthened him.

When you and I get alone with God, we’ll hear him say he loves us, and we’ll find strength to face life whatever challenge it might bring our way.

GET CENTERED

Second, solitude provides an opportunity to get centered. Jesus sought out solitude before he made big decisions in his life and ministry. Before he chose the twelve who would be his closest disciples, Luke tells us Jesus spent the entire night alone in the wilderness. Following the healing of a leper Jesus “withdrew to the wilderness and prayed” (Lk. 5:16). As he prepared for His highest and most holy work, Jesus sought the solitude of the garden of Gethsemane (Mt. 26:36—46).

Billy Graham, in his autobiography Just as I Am, recounts the period in his life when he was being pressured by Charles Templeton to give up his belief in the inspiration and authority of the Scriptures. Graham took some time in solitude and he realized that intellect alone would not solve his problem – that it was an issue of faith. So he placed his Bible on a stump in the middle of the woods, and knelt down and said, “Oh God; I cannot prove certain things. I cannot answer some of the questions Templeton is raising and some of the other people are raising, but I accept this book by faith as the Word of God.” And through that time of solitude Billy Graham was shaped into the man the world came to know as the greatest evangelist of the 20th century. We get perspective when we get centered, and we only get centered when we get alone with God.

PRACTICAL STEPS

Solitude is as much a state of mind and heart as it is a place, but even so, we can’t forget that habits are actions, whether inward or outward. We can be pious and talk about the solitude we practice in our hearts, but if that doesn’t issue itself in how we act, we missed it altogether. We need to take it from theory and put it into real life. How do we do that?

Why not start simply? Start with those first few moments as we awaken each morning. Rather than thinking, “Oh, I’ve got to get up,” why not think, “God, you love me and I love you”? My daily solitude comes with that first cup of coffee in the morning. Nothing but my Lord, my coffee and myself. No computer. No television. No telephone. Just silence…well, and the ticking of the clock. Silence is often hard to achieve.

Could you try silence and solitude while you’re driving? Turn the radio off for a time. Sure, you’ll hear road noise and passing cars, but you also might just hear God’s voice. Could you, instead of saying a blessing as your family gathers at the table, simply bow and sit in silence for a minute? Parents, why don’t you challenge your children when you’re on that long vacation road trip to a game of silence? See who can be silent the longest. It may only last five minutes, but those will be blessed minutes. We might do something as simple as slip outside for five minutes before bed to taste the silence of the night. We can redeem the time in many, many ways. Grab little moments that help us reorient ourselves to who we are and whose we are.

There are other more intentional and intense things we can do. We might not want to immediately through ourselves into a three-day silent retreat, but we can be intentional about designating a place to be quiet. My place is my couch early in the morning. It’s comfortable. It’s quiet. It’s cozy. Perhaps some of you have heard of Joel Hemphill. He’s a Christian singer and songwriter. Vanessa and I visited with him and his wife when they were building their new home in Nashville a few years ago, and the pride he had to show us was the room he had specially built to be his “quiet place.” Why can’t we find a room, or designate a space in our home to be quiet? Maybe your space needs to be a park, or by a stream. Wherever it is…find it…and use it!

Here’s another idea: Try to live one entire day without words. Spouses, please tell your significant other if you chose to do this! Otherwise, they might just think you’re mad at them, and that won’t do anyone any good.

Others have suggested three or four times a year, take three or four hours to get away and reflect on your life’s goals. You can stay late at the office, or you can go sit by the river. Better yet, use it as an excuse to go to the beach. Take a journal and write it all down. God may just surprise us with some new alternatives we never considered.

Then again, you might just want to try that three days of silence in a retreat. Here’s a way to make that happen.

The fruit this habit will bear in our lives is a more acute awareness of the voice of God. That’s grace to us. But, it will also bear an increased sensitivity and compassion for others. Like Jesus, we must go away from people so that we can be truly present when we are with people. There is a new attentiveness to their needs and a new responsiveness to their needs, and that becomes grace to them. Solitude is the habit that can be grace for everyone, and that is just perfect!

Until next time, keep looking up…

What About Us, Jesus?

Of all the names/titles given to Jesus, i.e., Lord, Savior etc., this name “Healer” is perhaps the most challenging for us in the 21st century. What do we mean when we say “Jesus is Healer?”jesus-is-2

We survey the ministry of Jesus and depending on how one classifies the event, there are between 30 and 40 healing events in the four Gospels alone. We read a passage like Luke 4:40 that says, “As the sun went down that evening, people throughout the village brought sick family members to Jesus. No matter what their diseases were, the touch of his hand healed every one.

So, what gives? After all, we pray for healing all the time, but far too often, the healing we seek never comes. If Jesus is Healer, where do we see this healing happening in our world today?

Who needs Obamacare? There certainly wasn’t much of a problem with healthcare with Jesus around. The folks in 1st century Israel called their health care plan Jesuscare! Got a backache? Go see Jesus! Got the flu? Go see Jesus. Surgery? Who needs surgery? Just go see Jesus! One touch is all you need. Must have been nice, and no increase in premiums. It sure would have been nice to get in on some of those healings. Makes us want to ask: When did Jesus go out of the healing business? Don’t we rate as much as the folks back then? What about my friend with cancer? What about us, Jesus?

FAITH HEALING

I’m going to challenge us for one moment to take all the pre-conceived ideas of “faith-healing” out of our minds. Don’t think about Benny Hinn, and let your memories of Kathryn Kuhlman and Oral Roberts fade. But still it leaves us to wonder why we don’t just go down to the local hospitals and clear the places out in Jesus name.

Boy, I wish I had the power to heal! There are folks in the world who say that I simply don’t have enough faith, or that those who are sick don’t have enough faith to be healed. Just believe a little more—faith of a mustard seed and all that, right? Hey? That’s the kind of faith four friends had one day when they brought their friend to Jesus (see Luke 5: 17 – 26).

Luke tells us when Jesus saw “their faith,” his healing power went into action. Notice, Luke doesn’t tell us anything about the paralyzed man’s faith. Perhaps he had no faith at all, certainly none that was expressed in this episode. Yes, faith is often present when it comes to healing, but whose faith is most important?

Or more, the same people who would say today that I don’t have enough faith would also say the problem must be un-confessed sin. That’s part of the issue on the day Jesus was healing this paralyzed man. Jesus knew the Pharisees and scribes, who were a sect in Judaism who had a strong belief in the idea that if someone was sick or blind, there must be some sin in their life that caused it, were watching. Paralyzed? What did you do to deserve that? Confess your sin and perhaps you can get well. That was their attitude.

I wonder if that’s why Jesus said to the paralyzed man, “Young man, your sins are forgiven.” Jesus didn’t address the physical ailment first. He first addressed the spiritual reality, and man, that set the Pharisees off. “Who but God can forgive sins?” The Pharisees question and Jesus’ response might help us understand what was happening then, and what is happening now.

Jesus looked at the Pharisees and said, “Just so you know, I’ve got authority to forgive sins on earth, I’ll say, ‘Take up your bed and walk’.” At Jesus’ word, the young man jumped up, took his bed and ran out of the house. Jesus’ healing power was a sign.

Here’s an important point to understand those 30 – 40 healing accounts in the Gospels—the healings were signs designed to point to the eternal blessings Jesus was bringing, the kingdom of heaven that Jesus was bringing to earth. These healings pointed ahead to the ultimate healing that Jesus was in the process of accomplishing, and that ultimate healing was not limited to the folks back then. No, it is for all of us, too. Yes, every one of us here today–Jesus loves you and me as much as he loved those folks back then. We are at no disadvantage to the people who were healed in his ministry.

So, here’s the deal, as I see it—Jesus is still in the healing business, just not necessarily in the same manner now as then. What do I mean?

MIRACLES AND MORE

First, let me acknowledge that sometimes, for unexplained reasons, God chooses to miraculously heal someone. A tumor is present on one visit to the doctor, and the next scan shows no trace of a tumor. Poof! Just like that, and there’s no other explanation for it but that God did it. All we can say is God surprises us with His mercy, and in those times all we can say is, “Praise the Lord!”

Second, let’s also acknowledge the healing power of medicine. Advances in health care are astounding compared to the first century. There were physicians in the first century. Luke, the Gospel writer, was one. People who were sick sought out physicians for their maladies. Recall the woman with the flow of blood. Luke tells her story, too (chapter 8). She’d spend twelve years going to doctors, but none of them could heal her. The health care advances of just the last 25 years would likely have led to her healing. The Lord uses doctors and medicines to promote healing today in ways never known before. Medical care is a great gift that promotes healing, and we are right to view it that way.

John Wesley, the founder of the Methodist movement, knew the importance of health care. He even penned a volume that was required reading for his assistants. Wesley’s Primitive Physick was the equivalent of a New York Times bestseller. It went through twenty-three printings and was used well into the 1880’s, decades after Wesley’s death. In that volume, Wesley encouraged the use of doctors, and even promoted the idea that his preachers should offer health care to those in their charge, thus his volume of remedies and advice on health and healing.

For all that healthcare does for our healing, we still face the question, “Why not everyone?” I remind us that Jesus did heal this paralyzed man, and he would heal many others, too, but I also remind us that every one of these persons he healed would later die. Their physical healing was only temporary. Was Jesus’ faith not strong enough? There must be an expiration date on miracles!

ULTIMATE HEALING

We come to Jesus seeking a cure for what ails us, and there is no cure for death…there is only healing. When we proclaim Jesus is Healer, it is a statement that reaches beyond the physical. We go beyond the temporal to acknowledge, even as Jesus did, that healing is first a spiritual process before it is a physical one. Curing the body is a physical process. Healing the soul is a spiritual one. Curing the body is temporal, but healing the soul is eternal. We come to Jesus as healer seeking a cure for something physical. What Jesus as healer offers is something eternal.

Jesus gains the ultimate healing for us, the eternal healing, by dealing with the root problem of sin. Sin. Don’t get me wrong. I’m not saying that a particular disease or illness can be traced to a particular sin. That would be simplistic and wrong. There are a lot of unrepentant sinners who are perfectly healthy, and there are a lot of good, faithful Christians who are afflicted with chronic illness and pain.

I’m speaking, rather, of the general sinful condition that pervades this fallen world, ever since the time of Adam, and the sinful nature that we all inherit from Adam and pass down to our children is the root problem that results in all the damage and disease and misery that afflicts the human family. And to fix this, Jesus had to get to the bottom of it.

And, Jesus did so by carrying our sins in his body to the cross. When Jesus sheds his blood for the sins of the world, that my friends, is big medicine! As Isaiah 53:4-5 says,

“Yet it was our weaknesses he carried;
it was our sorrows that weighed him down.
And we thought his troubles were a punishment from God,
a punishment for his own sins!
 But he was pierced for our rebellion,
crushed for our sins.
He was beaten so we could be whole.
He was whipped so we could be healed.”

Do we know that? Do we know that it was our sins for which Jesus died? Yes, our sins–of not loving God, of not hearing and heeding his Word. Our sins of wanting to be our own god, to make our own decisions about what is right and wrong. Our sins of lack of love for our neighbor. Of being jealous of our neighbor’s success. Of grumbling about those the Lord has placed in our life. Of gossip and greed. Of selfishness and un-forgiveness. Yes, those are our sins that Jesus is bearing, bleeding on the cross.

The fact that Jesus is bearing our sins, that Jesus is shedding his blood for them–Jesus on the cross is purchasing our healing. Sins forgiven means curse lifted. Resurrection ahead. Healing ahead. For you. For me. Forever. It’s as good as Christ’s own resurrection from the dead. It’s ours, through faith in him. He shares his gifts with us.

Don’t misunderstand–death is not the ultimate healing as some have proclaimed. Resurrection is! Resurrection is the gift of healing that Christ offers us all.

How does this gift get delivered to our door, with our name on it? Two words—Word and Sacrament. The ongoing ministry of the church is God’s means of delivering the gift Christ won for you and me on the cross. Word and Sacrament are not clichés. They are God’s delivery system for life and salvation, for healing of the soul, and, yes, healing of the body, too.

God is not just interested in saving our soul. He has also promised to redeem our body. God is committed to restoring creation, and that includes our bodies. God is going to raise up our bodies on the last day. We believe in exactly what God has promised: the forgiveness of sins, the resurrection of the body, and the life everlasting.

In the Word preached, the Gospel is heard with our ears and taken into the heart with gladness. In baptism, water is applied to these physical bodies, and in communion, the bread and wine represent the body and blood, and we receive the elements—we eat, we drink—and in so doing we receive Christ. Physical elements for physical people, yet working out an eternal healing that redeems both body and soul because Jesus is Healer. And, because Jesus is Healer, we pray—we pray for healing in the body and in the soul.

Until next time, keep looking up…

Mary! You Did Know…

Did you catch The Voice finals last week? Jordan Smith captured America’s attention (and their votes) with a stirring rendition of the now classic Christmas song Mary, Did You Know. Smith closed the competition with a song that his coach, Adam Levine, didn’t want him to sing, but in the end, even Levine said Smith made the right choice.

Mary, Did You Know has become a Christmas classic since Michael English first recorded the song in 1991. The words of the song were written by Christian comedian Mark Lowry with the music written by musician Buddy Green. Lowry said the song evolved as he contemplated sitting with the Virgin Mary over a cup of coffee, and the questions he would ask her.

You can watch Mark Lowry’s performance of Mary, Did You Know by clicking here.

Long before Lowry and Green put their song together, Mary sang her own song (found in Luke 1: 39-56) about her little boy, and the words she sang reveal the truth that yes, in fact, Mary did know.

Mary lived in an expectant time for the nation of Israel. The Scriptures had promised the coming of the Messiah, and rumors were rampant that he was coming at any time (sound familiar?). The Messiah was going to turn the world around and deliver Israel from all her enemies. He would usher in the kingdom of God. But if those people who were so high with expectation had gone to a stable in the town of Bethlehem they might have said, “That’s it? That’s the Messiah?” No one could have guessed how this child would change the world. No one could have imagined the impact he would have on world history and the change he would make in people’s lives. No one, perhaps, except Mary and her cousin Elizabeth. Yes, Mary you did know!

Mary, you knew that your baby boy would save our sons and daughters. Mary, you knew that this child you delivered would one day deliver you…and all the others who would believe in him. She knew this baby had walked where angels trod, and that when she kissed her little baby, she kissed the face of God. Her song reveals she did. Her song is called the Magnificat, and it speaks of the glory and the deliverance and the salvation of God. Mary knew because her song put the focus squarely on God. Mary shows a maturity that is wise beyond her years.

Let’s remember that Mary is probably around 13 years of age, but certainly not more than 16 years of age. Betrothals were often made when a young lady was 13, and the marriage was generally a year later. It would have been unlikely she would have been much older. It would not have been culturally correct. At such a innocent age, Mary turns her focus to God. She gives God the glory, and she sings a song of love, a song of hope and a song of faith.

As soon as Mary hears the words of Elizabeth, Mary knew in her spirit that what had happened to her was for real. Praise erupted from deep within like an overflowing fountain. The moment that she and her people had waited for so long had finally arrived. God had heard the cries and the longings of His children and the work of salvation had begun.

Faith grows out of worship, and Mary’s entire song is worship. Worship takes the attention off us and focuses it on God. Worship is the environment that is perfect for strengthening and deepening faith because faith keeps its vision focused on the word and promises of God and not on the surrounding circumstances. According to Hebrews 11:1, “Faith is the substance of things hoped for; the evidence of things not seen.” Faith is believing that because God has declared something, it is already an accomplished fact even if the tangible and visible evidence is not immediately apparent to our senses. Mary sang of God’s salvation, even though nothing around her changed. Mary was still a pregnant young girl from Nazareth. The Romans and the Jewish king, Herod, still ruled with an iron fist, the rich still had their goods and the poor continued to struggle. But, Mary sang because she saw a vision of the changed world God was bringing into being through her son…a world where all wrongs will be righted, where every injustice will be corrected, where the oppressed and downtrodden will be lifted up and those who have elevated and exalted themselves will be humbled.

Yes, Mary did know, and because she knew, she could say, “I am the Lord’s servant.” Here’s what we need to know: This same Jesus seeks to continue becoming flesh, to continue being expressed through willing men and women, and to dwell among us. You and I were each especially made to be a dwelling place for God. You and I are the sacred vessels through which He will make Himself known in our homes, our families, our schools and our communities. The “church” building is not the place. The Temple in Jerusalem is not the place. You and I are the place.

This Advent season, Jesus comes to us, the least likely individuals in the least likely of places and He says to you and me, as the angel did to Mary, “You who are highly favored! The Lord is with you!” He promises the outpouring of His Holy Spirit upon us so that Christ might be formed within us. God forces Himself on no one. He takes the initiative and He makes the invitation. Because Mary did know, you and I are here this morning and have a living hope, a steadfast faith, and the experience of God’s eternal and life-transforming love. This hurting and broken world doesn’t need to know if Mary knew. This hurting and broken world needs to know if we do.

Until next time, keep looking up…

The Value in Growing Smaller…

A phrase kept going through my mind: Reduction is a strategic endeavor. Like a song gets stuck in your head, I simply could not put those words out of my mind. I finally got up at 3:30 a.m., and wrote them down.

tape measureAt first, the phrase didn’t make sense to me, especially in light of the fact that I’m supposed to be “growing” a church. That was my first connection to the phrase, but for some reason, that left too much undefined. So, what did I do? I went to Facebook (isn’t that what we always do these days?). I posted the phrase with two companion sentences: Reduction is a strategic endeavor. Some things must grow smaller before growing larger. Some things get better by being smaller. I asked for comments. Yes, I got quite a few (and no, there were no snide comments about reducing my waistline), but they all helped bring some clarity to the idea that “reduction is a strategic endeavor.”

Here’s what I’m thinking:

It’s a personal statement about de-cluttering one’s life. We must be strategic in eliminating the right things from our life to make margin for those endeavors that are fruitful and beneficial to helping us live healthy lives. There are a lot of things with which we can occupy our time. Most of them are good things, but not all of them are the best ways for us to grow as healthy persons and disciples. We must be strategic in eliminating the distractions, and focus on the things that matter most.

Okay, so it’s also personal, and can refer to my waistline. If we want to lose weight (and I can’t think of many people who don’t want to lose weight), we must develop a healthy strategy of exercise and diet. Without a strategy (and subsequent implementation) we’ll never take the first step in doing the necessary things to accomplish the goal. I might add, this is purely self-referential. I’m not casting a dispersion on anyone else and their waistline. Developing a strategy for healthy weight loss allows us to plan our work and then work our plan.

As I reflect, I understand that “reduction is a strategic endeavor” is also an intensely spiritual statement. I am reminded of John the Baptist’s words in John 3:30, “He must become greater and greater, and I must become less and less.” It is a statement about humility. We must be strategic in living lives of humility so that our mind becomes the mind of Christ. What are those things that keep me from humbling myself before Him? Is it my pride? How do I deal with that issue? Is it my arrogance? How do I deal with that? Is it my self-centeredness? How must I deal this that? Is it my laziness? Is it the fact that I rather enjoy having my own way? There are so many questions I ask myself that I’ve only begun to scratch the surface of what it means to become less and less that He might become greater and greater. More than identifying them, how do I develop a strategy for dealing with them. Come Holy Spirit!

I discover the statement is also a professional statement. As I ponder this aspect of “reduction is a strategic endeavor,” I consider the “busy-ness” of many churches. We are busy with activity, but is the activity fruitful. Activities become the “end” for many churches rather than the “means.” We end up doing activity for activities sake, and that only serves to make the church more insular and stifles involvement in the community (where the people who need Jesus hang out). Thom Rainer did a great podcast on the subject recently, and made some very salient points:

  1. Activity is not biblical purpose.
  2. Busyness can take us away from connecting with other believers and non-believers.
  3. An activity-driven church often is not strategic in its ministries.
  4. A congregation that is too busy can hurt families.
  5. An activity-driven church often has no presence in the community.
  6. Activity-driven churches tend to have “siloed” ministries.
  7. Churches that focus on activities tend to practice poor stewardship.

As the body of Christ, we must be strategic in eliminating every activity that does not specifically address the mission of reaching others with the Gospel of Jesus Christ. We will probably get into some touchy areas, but without a strategy, we will continue to be busy, but not rather effective. What a shame!

I also reflected on “reduction is a strategic endeavor” for the church as a whole. It sounds counter-intuitive to us as we see “mega-churches” (and now, “giga-churches”) growing by leaps and bounds, and we know that growth is good, especially when others accept Christ as Lord and Savior. But, I was given pause as I considered the words of John 6:66, “At this point, many of his disciples turned away and deserted him.” Sometimes, discipleship is simply too hard. It’s easier to turn away from the challenges of being a disciple, and one reason the western church may be (and I’m only speculating here) in the state of decline is because we’ve had a lot of “cultural Christians”–those who were part of the body of Christ for the benefits that came from a religious affiliation. Perhaps (and again, I’m speculating) persecution is the Lord’s strategy for winnowing out His church.

Finally, there is another consideration on the phrase “reduction is a strategic endeavor” that I’ve pondered. It stems from my time as a District Superintendent in the United Methodist Church. It’s painful, but it’s true, and I hesitate to even mention it here, but I feel compelled. There are many congregations in the UM Church that lack effectiveness (for a number of reasons). Those small congregations draw resources, energy and attention away from the mission of “making disciples of Jesus Christ for the transformation of the world.” Is it a matter of stewardship to develop a strategy for dealing with those congregations, for developing a strategy for reducing the number of congregations that are not achieving the mission? That’s a challenging thought, and one for which I will receive much push back, but shouldn’t someone be asking the question?

There are probably many other considerations I should make, but that’s about where I am this morning. And, now, you know what I’m thinking (as though you even cared!).

Until next time, keep looking up…