Laissez Les Bons Temps Rouler..

For those of you keeping score, Christmas is finally over. Though some say we should keep the spirit of Christmas year round, Christmas officially ended yesterday (Saturday, January 6th) with Three King’s Day or Twelfth Night (You know? As in the Twelve Days of Christmas?). For those following the Christian calendar, the season of Epiphany officially began yesterday.

The beginning of Epiphany can only mean one thing: King Cake! No, actually it means so much more than that. I won’t go into all that it means. If you want a deep dive into Epiphany, just Google it. You’ll be reading for days!

For those of us in Louisiana, it really means Laissez les bons temps rouler! Yep! Let the good times roll! Epiphany marks the beginning of the Mardi Gras season. Mardi Gras is that time of year when normally sane people find an excuse to dress up in lavish costumes, organize and attend exuberant parades, attend balls and otherwise act in ways they wouldn’t normally act (define that as “eat and drink a lot”).

I just have one question: Why? Why do Christ-followers participate in what have become purely pagan celebrations? I don’t ask the question in a condemnatory or judgmental fashion. It is a serious question that I am earnestly trying to understand. Perhaps by asking the question here, someone will share with me what disciples of Jesus gain from participating in all the “revelry” that comes with the Mardi Gras season?

I know most folks love a good party and when one is looking for an excuse to have a good time, any excuse will do. I suppose Mardi Gras provides a good excuse.

I’ve never considered myself a party animal, so I’ve never been attracted to all the celebrations centered around the season. Sure, I’ve attended Mardi Gras parades (I did pastor in Morgan City, you know?), but it was always more out of a sense of obligation (gotta’ take the kids, or when in Rome do as the Romans do, etc.) than a desire to be in a crowd and catch beads and trinkets (especially when it’s cold outside), or dress up in opulent costumes for balls. If that’s your cup of tea, more power to you.

I do, however, want to understand the mindset behind followers of Jesus participating in “krewes” that carry the names of pagan gods from centuries past. Google “Mardi Gras Krewes” and you’ll find krewes named for Janus, Bacchus, Morpheus, and Iris, among others who take their names from characters portrayed in Greek and Roman mythology.

I just can’t seem to square that circle. I suppose I need to remember Paul’s words to the church at Corinth when he addressed the issue of eating meat offered to idols: “…we all know that an idol is not really a god, and that there is only one God and no other” (1 Corinthians 8:4b). In the broader context of his letter, Paul’s argument is that you can’t offer a sacrifice to something that doesn’t really exist, so…

He would go on to say, however, if in doing so (eating meat sacrificed to idols), my actions cause another person to stumble, then shame on me. Actually, he said he would never eat meat again if it caused a brother to stumble.

I suppose I’m really struggling with the question of where does my Christian freedom end and my responsibility to my brother/sister begin? I don’t know that I can answer that question here (maybe some of you can), but I believe the answer begins to emerge when I surrender myself to the law of love found in Jesus Christ. I discover that my responsibility to my brother/sister takes precedence over my own Christian freedom.

As a follower of Jesus, yes, I CAN laissez les bon temps rouler, but SHOULD I? I suppose that’s the question I really need to answer. And I need to get comfortable with the fact that every Christ-follower will answer the question differently. Maybe I’m just one of those weak Christians Paul referred to in 1 Corinthians 8. Kudos to all you strong ones. I suppose I’m just not there yet.

So, go ahead and do your Mardi Gras thing (I’ll eat my fair share of king cake, for sure). It won’t bother me and I certainly won’t judge you for it. I won’t understand it, but I still won’t judge you. I’ll just be over here doing my own kind of sinning in my own kind of way, and like the rest of you, I’ll look forward to Lent when I can repent of my sin and seek the Lord’s forgiveness. He’ll grant it because He’s good like that, and sans the great work of the Holy Spirit, we’ll just start the cycle all over again.

Laissez les bon temps rouler…

Until next time, keep looking up…

Praying in the New Year…

As I sit in reflection of another passing year, I am overwhelmed by the blessings I count. It was a quiet Christmas evening that really began what has been almost an entire week of reflection. Gratitude and humility have been “top of mind” for me all week long. Seems an appropriate way to end the year.

Now, we await the dawning of a new year. A new year will bring a new devotional routine for me (just because I need a change), but I can’t think of a better way to begin the new year than with the Wesleyan tradition of the Wesley Covenant Prayer. I invite you (the three of you who read this regularly) to join me in renewing our covenant for the new year.

“I am no longer my own, but thine.
Put me to what thou wilt, rank me with whom thou wilt.
Put me to doing, put me to suffering.
Let me be employed by thee or laid aside for thee,
exalted for thee or brought low for thee.
Let me be full, let me be empty.
Let me have all things, let me have nothing.
I freely and heartily yield all things
to thy pleasure and disposal.
And now, O glorious and blessed God,
Father, Son, and Holy Spirit,
thou art mine, and I am thine. So be it.
And the covenant which I have made on earth,
let it be ratified in heaven. Amen.”

That, my friends, is a bold prayer! The prayer was adapted by John Wesley for the renewal of the believer’s covenant with the Lord. Wesley first used this prayer in a covenant renewal service held on Monday, August 11, 1755, in London, with 1800 people present. Since then, the Wesleyan Covenant Prayer has been used in Methodist services around the world on the first Sunday of the year.

Well, this is the last Sunday of the year, but I’m praying this prayer anyway. Nothing like getting an early start, right? Perhaps starting early will prepare me for the changes the new year ushers in. What changes you ask?

First, I have announced to the leadership at Lakeview Methodist Church that January 28th will be my last Sunday to serve as their interim pastor. Earlier in December, the congregation voted to align themselves with the Congregational Methodist Church. My original commitment to the congregation was to shepherd them through the process of re-alignment, and that process is now complete. I can commend them to the care of the Congregational Methodist Church as they begin the process of calling a new pastor.

I do leave them to the care of the Congregational Methodists a bit reluctantly, but only because I hate to leave them high and dry until they find a pastor. My doing so has more to do with a big change in my business that simply doesn’t leave me time to be fair to the congregation in my devotion as an interim pastor.

December 22nd of this year was the last day on staff for the manager of the business. It was a big change for him, for the business and staff and for me. Everything is well. He left to pursue an opportunity he believed he couldn’t pass up. I wish him only the best. He has been a tremendous asset to the business and to me personally. He is perhaps the best mechanic I’ve ever seen, and I would gladly trust him to fix any problem with my vehicles. No doubt, it is a loss for SpeeDee Oil Change & Auto Service in Ruston, but we will persevere.

With my manager’s departure, that leaves me to serve as the manager of the shop for now. No, I won’t be the mechanic, too! You don’t want me turning too many wrenches on your vehicle. I have become in the automotive industry like I was in the hardware business with my grandfather. In the hardware store, I learned to identify what you needed to fix your problem, you just didn’t want me to fix it!

Don’t worry! I do have another mechanic on staff, so we’ll get those mechanical issues taken care of, for sure. But, until I can identify a new manager, the manager will be me, and that means generally opening and closing the shop six days a week. Not much time for anything else for now.

I regret it for the congregation. I had hoped to be with them until they called a new pastor, but I suppose the Lord had other plans. It seems as though the Lord always has other plans. What’s the old joke? Want to make God laugh? Tell him your plans!

So, we’ll see what plans the Lord has for 2024. I think that really is the essence of the Wesley Covenant Prayer. Lord, show me Your plans. Whatever those plans are, I’m down with them. I really can’t think of a more appropriate way to begin the new year. Will you join me in that prayer?

Happy New Year everyone!

Until next time, keep looking up…

God with Us…

My wife, Vanessa, and I like to get away to L. A. as often as we can. No, I’m not talking about Los Angeles. I’m talking about lower Alabama. Driving across southern Mississippi we go through a lot of little towns on Highway 49. One in particular is Mt. Olive, Mississippi. Driving into town there is a prominent sign that says “Birthplace of Steve McNair.” Steve McNair was a professional football player who played quarterback, and spent most of his career with the Houston Oilers/Tennessee Titans.

A little further down Highway 49, you enter Collins, Mississippi, and again, at the entrance of town there’s a sign that says “Birthplace of Gerald McRaney.” Gerald McRaney is an actor who played in series such as Simon & Simon, House of Cards and more recently, This Is Us. I don’t know how many of you have driven through Mt. Olive or Collins, Mississippi, but there isn’t much happening in either of those places. They are simply little towns nestled between the bigger cities of Jackson and Hattiesburg. Their claim to fame is who was born there.

Now, picture in your mind, riding your camel across the Judean desert southward out of Jerusalem in the first century. About five miles out of Jerusalem, you start to enter a sleepy little town called Bethlehem, and as your camel glides into town you see a sign that says, “Birthplace of King David.”  

Bethlehem’s claim to fame was that it was the birthplace of the nation’s most famous and popular king. One scholar says, “’At the beginning of the first century AD, Bethlehem was a village with not more than a thousand inhabitants: a small set of houses scattered along the side of a ridge and protected by a wall that was in a bad state of repair.”

We sing the Christmas carol O Little Town of Bethlehem with the emphasis on “little.” It was not where anyone was expecting anything special to happen. It certainly wasn’t where anyone was expecting God to show up. Sure, there had been this prophecy from Micah that said,

 “But you, O Bethlehem Ephrathah,
    are only a small village among all the people of Judah.
Yet a ruler of Israel,
    whose origins are in the distant past,
    will come from you on my behalf.”

Micah 5:2 (NLT)

Micah’s prophecy was long since buried in the recesses of the nation’s mind. Even the nation’s king, Herod, had to call on the experts to be reminded of Micah’s prophecy when the wise men showed up looking for this “new” king that was born. 

Nobody really expected God to show up, or for God to do anything special in Bethlehem. If God was going to show up, God was going to show up in Jerusalem. That was the happening place for the nation of Israel. Of course, God might show up in Rome, or even Athens, Greece. Those places were the center of first century culture, politics and power. If something is going to happen, it would surely happen in one of those places, not sleepy little Bethlehem.

That’s what we expect, too, and we have the benefit of bible stories and an annual celebration to remind us that God shows up in unexpected places. What do I mean? God is a big God, and if God is going to make a difference, it’s because He’s going to do it in a big way. Right? Sure, like in New York City or Washington, D. C., or maybe Paris or London. Those are the seats of power. We certainly don’t expect God to show up in places like Minden. But, He does, and isn’t that Good News? Sure it is…sort of…

If God shows up in Minden (or wherever you live), that brings Him awfully close to home, and we’re just not sure we want God that close. We like having a little space between God and us. You know how we like our space. Don’t get too close. Don’t believe it? Notice what you do next time you’re waiting on the elevator and the doors open and it’s got more than four people on it. Most of us will wait on the next one. Let me tell you, Bethlehem is evidence that God doesn’t really respect our space, and we don’t quite know what to do with a God like that. 

What do we do with a God like that? What do we do with a God who shows up in the most unexpected places? I tell you what we do—we build places where we will COME and meet God. We’ll come, sit down, listen for an hour or so, get our God fix, talk a little bit about how it’s been going for the last week, be reminded of the things we need to work on, resolve to do better and ask God to help us out. Most of the time we’ll leave saying, “Hey, this has been a good session. We’ll do this again.” We leave and we expect that God stays, but…that’s not the evidence of Bethlehem. That’s not Emmanuel—God with us. That’s not the point of Christmas at all!

The point of Christmas is that God is with us in all the unexpected ways and all the unexpected places of our lives. That’s what we sing in the words to the third verse of the song Phillips Brooks wrote in O Little Town of Bethlehem: 

How silently, how silently, the wondrous gift is given;

so God imparts to human hearts the blessings of his heaven.

God imparts to human hearts. God is born in us. Christmas is God being born in us—you and me! And, that is an even more unexpected place than Bethlehem. Christmas means that God goes with us to work. When we’re standing on Monday morning at that blasted copy machine that never works the way it was designed to work.

God is with us at home with our families, around the dinner table, and God is with us when we’re living at the homeless shelter. God is with us when we’re going through the divorce and when we’re battling the addiction. God is with us when we’re shopping at Wal-Mart and when we’re driving our cars. God goes with us on vacation.

God is right there with us when we’re confronted with choices that challenge our values, and God is right there when our co-workers, or friends, or children make lifestyle choices that challenge our sensibilities, and who don’t understand who Christ is because we’re the only definition of him they see. 

Yes, God is with us in the great, high and holy moments of our lives, but God is also with us when we’re struggling with the difficulties of life. Christmas is God giving Himself to us, to be with us, to invade our time and space for one purpose and one purpose only—to have a relationship with us, to save us from our sin, and to give us life through His Son, Jesus Christ. That’s the evidence of Bethlehem. That’s the point of Christmas!

That only leaves one question: Will we allow Him to be born in us today? The last verse of O Little Town of Bethlehem becomes our prayer this Christmas and every Christmas. Listen to Brooks’ prayer again:

O holy child of Bethlehem, descend to us, we pray;

cast out our sin, and enter in, be born in us today.

We hear the Christmas angels the great glad tidings tell;

O come to us, abide with us, our Lord Emmanuel!     

O come to us, abide with us, our Lord Emmanuel!

Merry Christmas, y’all!

Until next time, keep looking up…

Ten for Christmas…

So, I’m not posting the blog that I really wanted to post this morning. Following the sage advice of my sweet wife, I hit the delete button on that post, so it will never see the light of day. That post, written completely as satire, was funny, honest and accurate, but according to her it was also hateful. Suffice it to say that the writing of that post was a bit cathartic in processing some anger I’ve been dealing with recently.

That being said, you’re getting this post instead. Trust me. This post is much more beneficial for anyone hoping to improve their walk with the Lord and deepen their spiritual life. So, let’s begin with some questions.

Are you looking for the perfect Christmas gift for the reader in your family? Don’t know what to get your prayer partner for that annual gift swap at Christmas? Are you looking for something to utilize in the new year as part of your next devotional practice?

Look no further! In this blog I’m going to offer a list of ten books that have had a profound impact on my life through my years in ministry. Some of them will be great to incorporate into your devotional life. Others will be great to share with a person who is hurting or struggling with life issues. Still others are simply great books that every earnest disciple of Jesus should read at some point in their journey.

In no particular order, here are ten books that I can easily recommend for personal use or as gifts to the readers in your life.

The Return of the Prodigal Son by Henri Nouwen.

Perhaps one of the most profound books I’ve ever read. Prompted by his own encounter with Rembrandt’s painting by the same name, Nouwen offers vivid reflections on the well-known parable that speaks to grace, forgiveness and reconciliation in new and challenging ways. I have led study groups numerous times on this book, and each time I did, I learned new insights into the parable and into my own need for grace…and my need to be graceful towards others.

Another impactful book by Nouwen is The Wounded Healer.

Though I never utilized it for study groups, it was through this book that I learned my service to others is best offered by recognizing and acknowledging my own woundedness. My wounds can become a source of strength to help others. It’s a relatively short book and it served well for devotional reading as part of my regular discipline.

The Pursuit of God      A W Tozer

If one is looking for an experiential, intentional and transformational faith, then this is the book for you. I love me some A W Tozer! Spiritually deep but incredibly readable. This makes a fantastic devotional. This is one I’ve read multiple times. I’m not sure what constitutes a “classical” book, but I guarantee you that Tozer will still be read 100 (if not 500) years from now.

Celebration of Discipline         Richard Foster

More than any other, Foster’s book taught me what the spiritual disciplines are and how to begin to practice them in my daily life. I have read it multiple times and have referred to it often in sermon and bible study preparation. I’m not sure how old a book has to be to be considered a classic. This book was first published in 1978, so it may not qualify. I would say, though, that it has become one of the definitive works on the spiritual disciplines certainly in modern times. This book is a great place to start if you’re serious about practicing the spiritual disciplines.

The Imitation of Christ            Thomas a Kempis

This is one I read as a seminary student. The Imitation of Christ is the most read Christian book behind the Bible and will stand as a classic as long as the Christian faith exists. It is great as a devotional read, and I have read it multiple times in that manner. I have even used it as sermon material throughout the years.

The Screwtape Letters            C S Lewis

You have to put your thinking cap on to read this one, and you really have to be able to think in reverse to understand the message Lewis is communicating, but if you can accomplish that task, you’ll understand in a whole new way temptation, sin, human nature, spiritual warfare and the nature of faith. The book is funny in a crazy sort of way, but Lewis captures the essence of the human condition and explains it well with dialogue between two demons named Screwtape and Wormwood.

The Cost of Discipleship          Dietrich Bonhoeffer

 A call by Bonhoeffer to the costly grace of true discipleship. Cheap grace is defined by Bonhoeffer as “the preaching of forgiveness without requiring repentance, baptism without Church discipline, Communion without confession, and absolution without contrition.” Every believer should read this book.

Life Together   Dietrich Bonhoeffer

A short treatise on common life and accountability in Christian discipleship. Bonhoeffer practiced this model with his students in an underground seminary during the Nazi years in Germany. This is an extremely easy read but its depth is exceptional. Bonhoeffer makes me ask the question, “Why can’t we create community like this?” Perhaps some have and I’ve just missed it. Has the Church gone wrong in this regard? I wonder?

Dark Night of the Soul            St. John of the Cross

This one is hard to read, but if God feels absent in your life, it is worth the effort. I read this book when I took a sabbatical in 2008. I was on sabbatical because I was struggling with my call to ministry (and some other personal issues). It helped me to understand that sometimes God is so close that we can’t see him.

The Practice of the Presence of God    Brother Lawrence

A humble servant of God shares how we can encounter God in even the most mundane of circumstances and in our daily responsibilities. Brother Lawrence taught me how to begin seeing the majesty in the mundane of my every day. Whenever I feel sad, or grumpy, or bored, I often remember Brother Lawrence and I start searching for the Lord in what is happening around me. A true Christian classic if there ever was one.

There are many books that I have found challenging and impactful through the years, but these ten are at the top of the list. Notice I did not say that they were my ten favorites. The Return of the Prodigal Son would be on that list, too, but I’ll save that list for another day. These are on this list because either I or my behavior was changed as a result of reading them. So, I commend them to you so that your life might be changed, or the life of the reader on your Christmas list might be changed.

Until next time, keep looking up…

The Road Between Work and Worship…

Part of my present devotional exercise is reading a sermon a day from Eugene Peterson, beloved translator of The Message paraphrase of the Bible. Though Peterson suffered some damage to his “evangelical” reputation near the end of his life, I refuse to throw the baby out with the bath water. Peterson was gifted with the ability to turn a phrase with elegance and simplicity, and with over 50 years in ministry, he turned many phrases that are both abounding in truth and utterly challenging.

If you’ve never read Peterson (outside the occasional look at The Message), I commend his work to you. If you are a pastor, you would benefit greatly from his memoir The Pastor: A Memoir, whether you’re just beginning the work of pastoral ministry, or whether you’re nearing the end of the journey. Another classic I would recommend any Christian read is A Long Obedience in the Same Direction: Discipleship in an Instant Society. This book will change the way you view Christian discipleship. Well worth the read.

So, one of the sermons I read this week offered me a particular challenge in how I view the church (little “c” intentionally used–meaning the local congregation). Here are the two paragraphs that challenged me:

“The ideal church, as far as I’m concerned (which is rooted in my understanding of Scripture), would be one where nobody came near the church for six days and everybody came on Sunday. The best kind of church would be one with no committees or organizations–nothing happening here between Sundays. Not because we have nothing to do but because we have everything to do. During the week we’re out carrying crosses, denying ourselves, following Jesus, making our witness, helping our neighbors, serving God, working responsibly and as hard as we can to be the people of God in serving and suffering the way he’s called us to do it. We work. We do.

“But, then, on the “seventh day” (the first day for Christians), we come here and leave all that behind. And we enjoy everything that God is doing. We become carefree. Free. We become children again. We let God do it all, and you sing and adore and become aware of his presence.”

Sermon “Transfigured”, Eugene Peterson

Ah! A congregation with “no committees or organizations.” A pastor’s dream! But, without the incumbent “work” of ministry that all Christ-followers are called to do in the interim, I’m sure it would soon become a nightmare. Perhaps it has…

I am reminded by Peterson’s words that there is to be no distinction between our work and our worship. We worship AND we work. Worship is meant to fuel our work. Too often, we compartmentalize our lives such that our worship is divorced from the everyday-ness of life. “This” is my religious life, and “that” is my work (everyday) life. I get so much out of the “worship” part that I want to return tomorrow or the next day to experience it again, but in doing so, I neglect the necessity of the “work” part of loving my neighbor or greeting the stranger. Worship becomes the excuse for my failure to work. Ouch!

It is easy to be Christian on Sunday. It is much more difficult to be Christian on Monday when we are met with the challenge of actually putting feet to our faith. And, if I can go to enough bible studies and serve on enough church committees, I can find solace in the fact that “I’ve done my Christian duty.” It becomes easier to forgo the loving my neighbor or caring for the orphan part of our Christian duty.

As a pastor serving full-time in vocational ministry, I thought it was my responsibility to lead Bible studies and develop programs that enhanced the life of the congregation and fostered discipleship in its members. To do otherwise would likely have gotten me fired! Besides, how would anything ever get accomplished in the life of the congregation without committees and organization? Right? Someone has to lead all that. The “work” of the church does need to get done, after all.

Now, serving as a bi-vocational pastor, I’ve come to appreciate the necessity of the work that must be done outside the walls of the church. Listen, folks! The lost aren’t coming to the church anymore. If we would encounter the lost, it will be in the ordinary, everyday encounters we have with the people where we live most of our lives–our work and our home. It is in that environment that we must live obediently and faithfully. It is in the Monday through Saturday of life where disciples are formed. It is in the Monday through Friday of life where the lost are introduced to Jesus, and are offered the opportunity to embrace him as Lord and Savior.

Worship is not an escape from the world…a welcome respite from the challenges of life. Worship is meant to propel us into the world where our work becomes our witness, and our service to others reflects our faithful obedience to Jesus Christ.

I certainly don’t mean to diminish the work I did as a full-time vocational minister, nor am I casting dispersion on the many friends and colleagues who continue to do that work faithfully. I am, however, calling into question the motivations for doing what I did as a pastor, and for doing what we do as congregations. Age and context have given me a different perspective, and that change in perspective has me questioning some of my deeply held beliefs concerning discipleship. That’s all…

I guess the long and short of it for me is that there is no distance between worship and work. The journey of discipleship follows the same road between worship and work. I suppose faithful discipleship is learning how to “keep it between the ditches” along that road.

Until next time, keep looking up…

Random Ramblings and Rants…

So, this has been a week where I’ve been challenged by so many thoughts in my mind that I think I need this venue to try to gain some clarity from them. Processing all these thought via this means may bring me some clarity, but it also might serve to confuse you in the process, so…be prepared!

Ramblings

First, I’ve been challenged by Eugene Peterson this week. Last week, I went to the bookstore (I haven’t been in ages!) and in my browsing I came across a recently released compilation of Peterson’s sermons entitled “Lights a Lovely Mile.” I incorporate reading other peoples sermons into my devotional routine on occasion, and having a fondness for Peterson, I thought the book would be good to further that endeavor.

I have been challenged by two particular thoughts this week. The first is this:

“Jesus became an event. He was a stopping place for sacred history. The birth of Jesus was like arriving at the top of a mountain peak after a long, difficult climb: You can look back and see the whole trip in perspective, see everything in true relationship. And you don’t have to climb anymore.”

Lights a Lovely Mile, Eugene Peterson

I have read that paragraph over and over this week. Peterson’s capacity to use the English language to craft a beautiful thought is unrivaled, but honestly, as I’ve read and re-read the passage this week, I’m still trying to grasp the essence of what Peterson is communicating.

Yes, Jesus is a stopping place for sacred history and the fulfillment of the Old Testament prophecies. Only from the perspective of Jesus can one truly understand the Old Testament. But, that last phrase, “And you don’t have to climb anymore” confuses me. Why do I feel like I’m still climbing?

Perhaps I’m not climbing, but rather I’m running. I’m reminded of Paul’s counsel to the Corinthian church:

Do you not know that in a race all the runners run, but only one gets the prize? Run in such a way as to get the prize.

1 Corinthians 9:24 (NIV)

Whether I’m climbing or running, I feel like there is so much further I have to go on the journey to be like Jesus, so I haven’t squared that circle with Peterson’s thought just yet. But, I’m working on it.

The second of Peterson’s thoughts I’ve pondered endlessly this week is this:

“The bottom step in a staircase is neither better or worse than the top step: It is good in its own right and a way of getting upstairs.”

Lights a Lovely Mile, Eugene Peterson

I like this imagery by Peterson. Most days I feel like I’m still closer to the bottom step than the top, but at least I’m on the staircase, and I’m still climbing. There are days I don’t feel like I’ve made any progress. I look back and the bottom seems so close. I look up and the top looks so far away. It’s good to be reminded that the bottom step is no better or worse than the top. It’s just a step. The question I’ve wrestled with all week is: Am I still on the staircase?

At least Peterson has me thinking…

Advent Rambling

The dawn of another Advent season has me thinking, as well. I suppose Peterson’s analogy of the staircase is appropriate for me this Advent season. Advent is a time to look back to the coming of Christ, but also to look forward to His coming again. It is a season of anticipation and preparation. An event over the past week has caused me to contemplate an integral part of preparing for Advent.

There is on my 40 mile route to work a place where the local constabulary likes to hang out to monitor traffic. Many times on my way to or from work, I’ll see an officer parked at this same location. I know he/she is likely to be there, and as I approach this location I always glance down to insure that my foot hasn’t gotten heavy on the accelerator of my truck. I think that’s called accountability.

So, last week I’m driving along and I pass this location, and sure enough, there sits the police officer. I glance down and yup, I’m only going 74 miles per hour. Should be fine, right? That’s what I thought until after I passed the officer. After my passing, the officer pulls out onto the interstate. So, I slow down to 70. Who wants to see blue lights in their rearview? Not me!

So, why not think of Advent like that police car? When there is the possibility of blue lights in the rearview, the speed you drive suddenly takes on a new importance. That blinker that you frequently fail to use when making a lane change or a turn suddenly matters. Oh yeah! That yellow light on the traffic signal no longer means “Hurry up and get through the light.” It now means, “Slow down, fool, there’s a police officer behind you!” What a difference blue lights in the rearview make.

Advent can serve as a reminder of the fact that just as accountability is a part of being a licensed driver, so too, it is a part of being a disciple of Jesus Christ. What we do with our lives does matter. How we think, act, speak, these are a part of the fabric of our response to God’s grace, and we will someday face an accounting of our living.

Perhaps that’s why Jesus told his disciples to “Be ready!”

42 “Therefore keep watch, because you do not know on what day your Lord will come. 43 But understand this: If the owner of the house had known at what time of night the thief was coming,he would have kept watch and would not have let his house be broken into. 44 So you also must be ready, because the Son of Man will come at an hour when you do not expect him.

Matthew 24: 42-44 (NIV)

A Couple of Rants

I’ve rambled, so now let me rant. My first rant has to do with the way we Christians treat one another. This article explains it better than I can, but suffice it to say when I read how the Louisiana Annual Conference and its leadership threatened its retired clergy with retributive action should they preach or worship in any congregation that had disaffiliated from the UMC, I was livid. How dare they! Is it even legal? So much for having an “amicable” separation.

I was livid, for sure, but it wasn’t long until the Holy Spirit gently reminded me that I didn’t have a dog in that hunt anymore. I wasn’t “retired.” I left! Still, I have many friends and former colleagues who were now faced with a decision that was imposed upon them in a totally unjust manner. I could have stayed and fought the fight with them. Would have probably been the appropriate thing to do.

Honestly, I just sensed (from one who had been on the “inside”) how ugly it was going to get, and selfishly, just didn’t want to subject myself to the treatment some of my former colleagues have since experienced. I should probably repent for leaving, but I still believe it was the right decision.

One final rant–and, it’s about politics. Did you see the big debate on Thursday? You know? The one between Gov. Ron DeSantis of Florida and Gov. Gavin Newsom of California. I’m not going to critique the debate, but I am going to rant about the debate on abortion. Actually, I’m going to say they were debating the entirely wrong point–at least from a Christian perspective. The debate was over when an abortion should be allowed–six weeks or fifteen weeks (or as some Democrats suggest, up until the moment of birth).

The question is not when should it be allowed. The debate should begin with this question: What is in the womb?

My answer? A person. At the moment of conception or the moment of birth what is in the womb is a person. How do we treat a person in our culture? We do not kill them. Period. Either at the beginning of life, at the end of life, or at any point in between. Any debate on the issue of abortion must begin with the answer to the question “What is in the womb?” Without agreement on the answer to that foundational question, no answer will be sufficient.

I’m ranting because both the Democrats and the Republicans have the answer wrong. Six weeks, fifteen weeks or 39 weeks, there is a life in the womb, and the only Pro-Life answer is to not support abortion under any circumstance. Yes, it’s an extreme position, but I hold it, and it’s out there now, so do with it what you will. Perhaps that’s another reason I’m no longer a Democrat or Republican.

We can talk about alternatives to abortion another time. That’s enough rambling and ranting for one day. Besides, I have to preach today. I have a lot of praying to do between now and 10:30 a.m., to get my heart and my mind right after the week I’ve had. All this rambling and ranting has distracted me.

Until next time, keep looking up…

Living the Dream…

If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. 10 For it is with your heart that you believe and are justified, and it is ith your mouth that you profess your faith and are saved. 11 As Scripture says, “Anyone who believes in him will never be put to shame.” 12 For there is no difference between Jew and Gentile—the same Lord is Lord of all and richly blesses all who call on him, 13 for, “Everyone who calls on the name of the Lord will be saved.”

14 How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them?15 And how can anyone preach unless they are sent? As it is written: “How beautiful are the feet of those who bring good news!”

16 But not all the Israelites accepted the good news. For Isaiah says, “Lord, who has believed our message?” 17 Consequently, faith comes from hearing the message, and the message is heard through the word about Christ. 

Romans 10: 9 – 17 (NIV)

This passage from Romans was part of my devotional reading on Thanksgiving day this past week. As I read this passage, I did so with mixed (?) feelings simply because this passage was so central in helping me discern God’s call to ministry over 32 years ago. Why were the feelings so mixed? My feelings were mixed because there are many days that I wonder if I am continuing to live out His call. To use the Apostle Paul’s imagery, I should state it this way: I’m not feeling like my feet are very beautiful these days.

Perhaps the feelings were also being fueled by a recent book I read entitled Goodbye Jesus: An Evangelical Preacher’s Journey Beyond Faith by Tim Sledge. Let me save you the pain of reading the book by offering a synopsis. Young man is called and begins preaching at age 16. Young man goes to college and seminary and graduates with multiple degrees. Young man marries. Young man serves numerous congregations until arriving as pastor of what becomes a “mega-church.” Young man starts vital ministries that impact congregations throughout the nation while leading the mega-church congregation. Pastor gets booted from mega-church congregation for no apparent reason. Pastor eventually gets divorced. Pastor gets re-married and divorced again. Pastor leaves ministry. Pastor loses faith in Jesus Christ and His Church.

While that is definitely the abridged version of the story, reading it did prompt me to reconsider what I believe about Jesus Christ and His Church, and why I believe it. As of today, I did not come down on the same side as the former Rev. Dr. Sledge.

Today, I am more committed to Christ and HIs Church than perhaps that day in October 1990 when I walked down the aisle at (what is now) Chatham Community Church and announced that I felt called to ministry.

May I say that I’ve been living the dream ever since!

Honestly, as a young man I never dreamed of being in ministry. It’s just nothing I ever considered. If you asked me as a teenager what my dream was, I would have told you to go into communications (I wanted to be Bob Barker, remember?).

Later, as a young man I would have told you I saw myself owning and running a business. Sure, I was working in law enforcement at the time, but I knew that would never be a career for me. I would be an entrepreneur, or hey, I might even go into politics (yup, tried that, too!), or why not do both? That was the dream in my early adult life. Let’s just say that God has a great sense of humor!

God’s sense of humor had me communicating on a weekly basis, engaging my entrepreneurial bent in growing congregations and managing the politics of leading a church. Yeah, funny right? God called me to ministry and gave me opportunity to do all the things I dreamed about as a kid and as a young man. It is called “living the dream,” just not in the way I thought.

There were days I thought the dream might become a nightmare. It’s on those days that I can understand how the former Rev. Dr. Sledge might reach the conclusion he did. Those sentiments came to a head for me in February 2019 as I watched events unfold at the special session of General Conference of the United Methodist Church. I’ve never seen the Church so ugly…or so ugly toward one another. Yes, I know the Church has a long history of ugly episodes, but I didn’t live through them. Experiencing the ugliness in real time takes a toll…or, at least it did on me.

I won’t say I lost my faith as a result of General Conference 2019, but I did lose a lot of faith in the institution and its leadership. If I didn’t lose my faith, I at least surely questioned it. I questioned His call to ministry. I questioned my commitment to Christ and His Church…and particularly the United Methodist Church. Could the Church be broken beyond repair? Could I make a difference anymore? Did I want to make a difference anymore? Was it worth the fight?

In 2019, my answer to the last three questions was “no.” I wouldn’t call it a crisis of faith, but I would call it a challenge to my faith, and I wasn’t sure I had the energy to withstand the challenge. The dream had become a nightmare and the nightmare led me to make the decision to leave ministry and the United Methodist Church. By far, the hardest decision I’ve ever made, but with it came a sense of relief…like a burden was lifted…like the way a person is supposed to feel when he/she comes to faith in Jesus Christ. It seemed to be working in reverse, though.

I can certainly understand how the former Rev. Dr. Sledge came to his conclusion. He sought healing and restoration through the church only to be rebuffed at every turn. Yes, there were moral lapses and ethical failures, but (for heaven’s sake!) the church is supposed to be a place of healing and restoration, isn’t it? We’re not supposed to shoot our own! He wasn’t booted from his pastoral position as a result of those moral lapses or ethical failures. They came after the fact. His living of the dream certainly turned into a nightmare. As the conclusion of the book reveals, the nightmare impacted his view of faith and the church. I sympathize with him, but I am eternally grateful I didn’t reach the same conclusion.

No, my time away from ministry brought me a new perspective. It gave me time to breathe, to think, to pray, to reflect and to reassess the call to ministry. When I made the decision in May 2019 to walk away, I thought surely I was done with ministry. Yes, I knew I would probably fill a pulpit for a vacationing pastor from time to time, but otherwise, enough was enough. It was time for a new dream, new plans and a new life.

Want to make God laugh? Tell Him your plans.

Initially, I didn’t receive many calls to fill in for clergy. I suppose I was damaged goods, or folks didn’t think I would be interested in pulpit supply (after all, I DID walk away). It’s probably a good thing. It gave me more time to miss the work of ministry, more time to reflect, more time to pray. Then, after seven months, the world changed–Covid-19!

The pandemic changed the way the church functioned. It was an absolute necessity. I watched with curiosity as pastors and lay leaders “pivoted” the way they did church. I felt a stirring in my bones that the challenges of adapting to the new reality would have been right up my alley. Perhaps the Lord knew the stress would kill me, so he delivered me from it, but that would certainly be a very narcissistic perspective (you mean it’s not all about me?). Covid actually made me miss the work of ministry. Covid caused me to reassess my call to ministry.

This blog is already too long, so I won’t go into all the ways the pandemic got my entrepreneurial juices flowing. Suffice it to say the pandemic (and watching pastors and churches adapt to it) reignited a vision within me for doing and being the church. It also wasn’t long before my phone started to ring to fill pulpits. I do find the timing interesting…just as my juices started flowing my phone started ringing. Coincidence? Probably not.

Let me make a long story short–today, I’m living the dream in a whole new way. Vanessa and I purchased a business in 2021, so I get to scratch my entrepreneurial itch every day, and now serving in my third congregation as an interim pastor, I have the opportunity to serve the Kingdom for His glory using the gifts and graces He supplies.

In this season of ministry, I’m content in helping congregations in transition. There are a lot of them that need the help (don’t even get me started on why!), so there is plenty of work to be done. I’ve also developed an even deeper appreciation for the work of bivocational clergy during this season of ministry.

The “dream” for now is knowing that the call is real because Christ is real and that I get to live it out every day. I am blessed in knowing that my disillusionment with the institution of the Church didn’t cause me to lose my faith in Jesus Christ, but that it opened doors to new ways of doing ministry…to new ways of living the dream…which I get to do every day. Praise God!

Okay, so my feet may not be that beautiful, but I have feet, and I’ll use them to share the Gospel. The Lord will transform that which was broken and make it beautiful. It’s what He does. Of that, I’m certain.

Oh, and one more thing of which I’m certain? If the world will know Christ, the world will know Christ because someone preached the Word. That’s where the Apostle Paul left it. Let me leave it right there, too!

Until next time, keep looking up…

Confessions of a Seeker-Sensitive Pastor…

I came to vocational ministry in 1991. The Church Growth Movement and “seeker-sensitive” churches were all the rage as I began my journey in obedience to God’s calling. I was young, inexperienced and on-fire for the Lord. All I wanted was to see people come to Jesus and see the Church grow. I didn’t know any better. I saw what the “big” churches were doing, so that’s what I tried to do. I read all the books, attended the seminars and watched all the videos (VHS in those days!). I embraced the “seeker-sensitive” model wholeheartedly. What did I know?

What is a “seeker sensitive” church? The “seeker-sensitive” church tries to reach out to the unsaved person by making the church experience as comfortable, inviting, and non-threatening as possible. The idea behind the concept is to get as many unsaved people through the door as possible, and to use nearly any means to accomplish that goal. We can’t have unsaved (or saved) people getting bored, so we need to use theatrics and popular music to keep their attention (yes, been there, done that). Gotta’ have that state-of-the-art technology, lighting and great sound equipment if you’re going to do the job correctly.

A lot of churches became very large (and some very quickly) using the “seeker sensitive” model. One of the first was Willow Creek Church in Illinois. Many “mega-churches” grew to become megachurches following the model. I won’t name more here simply because I don’t want my confessions to reflect negatively on any other pastor or any other congregation. That’s not what this post is about.

So? What is this post about? I suppose it’s more about my failure as a pastor as I pursued the “seeker sensitive” approach to ministry, and it’s about unpacking a maturing theology of the church. Maybe it’s just because I’m old and old-fashioned and I’m just tired of trying to make people comfortable in church. Just call me the curmudgeon pastor. That seems to be what I am these days. Maybe it’s because I’m reflecting on Psalm 95 today:

Come, let us sing to the Lord!
    Let us shout joyfully to the Rock of our salvation.
Let us come to him with thanksgiving.
    Let us sing psalms of praise to him.
For the Lord is a great God,
    a great King above all gods.
He holds in his hands the depths of the earth
    and the mightiest mountains.
The sea belongs to him, for he made it.
    His hands formed the dry land, too.

Come, let us worship and bow down.
    Let us kneel before the Lord our maker,
    for he is our God.
We are the people he watches over,
    the flock under his care.

If only you would listen to his voice today!
The Lord says, “Don’t harden your hearts as Israel did at Meribah,
    as they did at Massah in the wilderness.
For there your ancestors tested and tried my patience,
    even though they saw everything I did.
10 For forty years I was angry with them, and I said,
‘They are a people whose hearts turn away from me.
    They refuse to do what I tell them.’
11 So in my anger I took an oath:
    ‘They will never enter my place of rest.’”

Psalm 95 (NLT)

For a lot of my ministry, my mentality was, “Let’s just get them to church and they’ll meet Jesus along the way.” Some did. Most, unfortunately, did not. The problem (as I reflect back on over 30 years of ministry) is that the things I did to attract them, I thought I had to continue doing to keep them. And, it always had to be bigger and better the next time. Gotta’ keep up with the times, after all. Hey? If we wanted to be the big church down the street, we needed to act like the big church down the street.

Being a young and passionate (but totally immature) pastor, I thought it was all about getting people in the door so we could introduce them to Jesus Christ. I’ve used a statement many times before that encapsulates this philosophy: The Church is the only organization that exists for those who aren’t there yet. Wow! Can I see the immaturity now (but, hindsight is 20/20, right?). There is a foundational flaw that can really cause the whole building to crumble in that philosophy.

The Church doesn’t exist for those who aren’t there yet. The Church exists for God and God alone! Let’s get that straight. Disciples of Jesus Christ gather as the body of Christ to worship…worship Him by bringing a sacrifice of praise and to offer Him adoration for who He is and what He has done and is doing. He alone is worthy of our praise and the church’s worship should be a sweet-smelling aroma ascending to the throne of God each and every time we gather. That’s what the “seeker” needs to experience each and every time they enter the sanctuary.

Worship is what makes the church different from the world. It is what sets us apart from the world. Invite an unbeliever to “worship” with pop music and a sound and light show, they’re apt to think, well, there’s not much different here from what I get out there. Just a few mentions of God thrown in is about all. Oh, that and a self-help, motivational speech masquerading as a sermon.

A “seeker” can’t bring a level of sacrifice to church. A seeker can bring questions. A seeker can bring doubts. A seeker can bring skepticism. But, a seeker cannot bring worship to the gathered body. And, don’t get me wrong. That’s perfectly okay. They’re not supposed to!

They are, however, supposed to see the body of Christ offering their sacrifice. In so doing, they experience an awesomeness that is missing from the rest of their lives. They capture a glimpse of the holy…and the Holy One…that is too often missing from the broken world in which they spend most of their daily life. It is then that they begin to explore deeper avenues of faith, and hopefully come to know Christ in a saving and life-changing way. Worship itself becomes a converting experience.

Worship becomes witness. That’s a phrase I like better these days. Another phrase that has meaning for me these days is this–The Church gathers for worship and scatters for witness. The conjunction “and” in that last phrase carries a lot of weight. It is in the “and” that the church must build its discipleship model. I don’t want to unpack what a church’s discipleship model should look like (this post is already too long), but suffice it to say that every congregation must have in place a process of moving a new convert from new believer to mature disciple of Jesus Christ.

So, let me repent of my desire to grow large churches. Let me repent of my desire to attract great crowds. Let me repent of my failure to understand the nature of my task as a pastor/preacher. Let me repent of the times I’ve tried to tickle ears to hold the attention of the gathered body (whether believer or seeker). Let me repent of the gimmicks (I actually gave away a cruise once) and gadgets I’ve employed to attract non-believers.

Let me, instead, lead worship that brings glory to God alone. Let me worship in a way that witnesses to the awesome nature and power of the God of the universe who made Himself known in Jesus Christ. Let me lead worship that becomes witness to the wanderer and the seeker. Let me lead worship that becomes a converting experience for all of us. Let me proclaim with boldness the Word of God. Let me help a congregation build a model of discipleship that leads us all into a more intimate relationship with Jesus and with one another, and empowers us to boldly share the Gospel of Jesus with a lost a hurting world. Let me lead worship that compels us to scatter for witness.

Oh, that is my prayer, Lord. Let it be so!

Until next time, keep looking up…

Past My Tipping Point…

Disclaimer #1: This is going to be a rant.

Disclaimer #2: This is not going to necessarily be devotional in nature.

Disclaimer #3: This post is likely, again, to demonstrate why I’m not the perfect pastor.

Two events over the past week have me reflecting on the practice of tipping in our culture these days.

Event #1: I occasionally order food for my crew at the shop my wife and I own. Most times it’s because we’re busy and short-handed, so no one has an opportunity to take a lunch break. Other times, I do it just because I’m a nice person (wink, wink). This past week we were busy and short-handed, so I decided to order pizza for delivery to the shop.

I went online to place the order, and there on the order form was a place for a “tip” for the delivery person. I wasn’t going to add a tip to the order form (I never have if I’ve ordered online), but then I remembered seeing a report that DoorDash was warning its customers that they might receive bad service if a tip wasn’t included before the service was rendered. I thought better of it and added a tip pre-delivery. Of course, the tip is in addition to the “delivery fee” the restaurant charges for the delivery itself. So, before I get my order, I’ve paid a delivery fee and a tip. Big mistake!

It took an hour and a half to get my pizza! An hour and a half! And, the pizza restaurant is a mile and a half away! I called the restaurant twice to check on my order. I’ve ordered from this restaurant before and it generally takes between 30 and 45 minutes to get the order. The first time I called, the person on the phone apologized and said the delivery driver got side-tracked, but my order should be out the door soon. The second time I called, the person told me the driver was leaving the restaurant “now.” Suffice it to say, if I had not tipped when I paid for the pizza, I would not have tipped the driver. Lesson learned, though from now on, I’ll probably get cold pizza. Oh, wait! I did get cold pizza!

Event #2: The wifey and I went to one of our local Mexican restaurants. We frequent it often (once a week or so), and some of the staff know our faces. The service was as good as usual. The food was as good as usual. Everything was as expected. The check arrived. I looked and was satisfied that the check was correct, and as is my habit, I doubled the tax for the tip (usually equals 20-22%, depending on location). Now, here’s the problem: the tip total was $11.76, but when I added the tip amount to the food amount, I didn’t add correctly (yes, math was my poorest subject in school).

My wife brought it to my attention the next day after she checked her banking app and saw the amount for the tip was only $1.76 instead of my intended $11.76. Oh, horror! Talk about being bad at math! Actually, it was just haste. The receipt from the restaurant clearly reflected I intended an $11 tip, but I just wrote the wrong number on the “total” line. At least the server was honest enough to not assume that I left an $11 tip, but entered the amount I wrote on the “total” line. Give her credit for her integrity!

So? What do I do? I return to the restaurant the next day with $10 cash in hand to tip the server for her service. See, I don’t mind going out of my way to tip for good service. Well, I probably was more concerned with her thinking I was a cheapskate and having to face her again when we returned for another meal, but that fact notwithstanding, I don’t mind tipping…and tipping generously.

My tipping generosity might be as a result of having three of my children who worked in the food service industry when they were younger and depended on tips to survive. I know how important tipping is to those who depend on them.

Go to the local convenience store and there’s a tip jar by the register. For what? For taking my money when I buy a soft drink? A tip? For that?

A tip jar at Subway? Really?

Go to the coffee shop and the barista flips around her iPad and puts you on the spot with a request for a tip. Wait? What? You haven’t gotten me my coffee yet and you’re asking me for a tip? Okay, if you’re going to ask me for a tip, how about you take my money after you bring me my coffee? Then, we’ll know if the tip is warranted.

Okay, so another disclaimer: I am quite aware that most servers at restaurants with wait staff make far less than minimum wage (it’s legal to pay folks $3/hour as wait staff), and depend on tips to make up the difference. Tipping is appropriate in those circumstances (unless, of course, the service is terrible–but I usually tip anyway). Seriously, though, workers at Sonic, and the pizza restaurant, and the coffee shop and Subway, are all on very reasonable hourly wages (some as high as $15/hour). Believe me, I know. I pay, on average, $13/hour for workers in my shop and yes, customers occasionally tip my workers, but they don’t “expect” tips.

And yes, I am aware we’ve moved ever closer to a cashless society and no one has cash to tip for service anymore, so that plays into the equation, too.

I remember a time when the practice of tipping was voluntary, and came as a result of being pleased with the service one received. It ain’t that way no more! We are living in an age where tipping is not encouraged. It’s expected! Or, like DoorDash, demanded.

It just seems to me that with all this coercion in the service industries regarding tips, that people seem entitled to them. Entitled. Yes, that’s a good word for it. I’m probably stretching here, but have we lived in such an entitled culture for so long, that service workers feel entitled to tips regardless of the service they offer?

And, companies feel entitled to ask for tips BEFORE any service is rendered? Seriously, I’m paying the company for the service, and if it’s a delivery, I’m paying you the delivery charge, and I’m paying taxes on the purchase and I’m paying a tip…upfront! It’s like you want me to pay your employee so you don’t have to. I remember the days when I could call Dominoes Pizza, place my order and pay for it on delivery. If I chose to be generous to the delivery driver, that was my choice.

Maybe it’s not an entitlement mentality. I’m probably overthinking it, or I’m just an old curmudgeon these days, but if it’s not entitlement, it is certainly coerced generosity and coerced generosity only breeds animosity (you’ve heard all the jokes about paying taxes, right?) between parties. Coerced generosity only makes me angry and the person on the receiving end more entitled. Or, so it seems to me.

On the other hand, willful, voluntary generosity breeds (in most circumstances) gratitude and goodwill between parties. Voluntary generosity yields benefits that go beyond the financial and builds both parties up in the process, and can even create a bond between people that didn’t exist before. Or, so it seems to me.

Folks, as followers of Jesus Christ, we are called to be generous. Our God is a giving God. You know that!

16 For God so loved the world that he GAVE his one and only Son, that whoever believes in him shall not perish but have eternal life.

John 3:16 (NIV)

Generosity is (or should be) a core value of followers of Jesus Christ. I’m reminded of the early Church here:

42 They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. 43 Everyone was filled with awe at the many wonders and signs performed by the apostles. 44 All the believers were together and had everything in common. 45 They sold property and possessions to give to anyone who had need.

Acts 2: 42-45 (NIV)

Those early believers were motivated by grace and gratitude to be generous because they knew what Jesus had done for them. That’s the way we’re supposed to be. Grace and gratitude never comes through coercion, but only through willful generosity. I’m reminded of how Paul characterized the generosity of our Lord:

…have the same mindset as Christ Jesus:

Who, being in very nature God,
    did not consider equality with God something to be used to his own advantage;
rather, he made himself nothing
    by taking the very nature of a servant,
    being made in human likeness.
And being found in appearance as a man,
    he humbled himself
    by becoming obedient to death—
        even death on a cross!

Philippians 2: 5b-8 (NIV)

Oh, well! That’s enough ranting for one day. Let’s all try to live a generous life. It’s what Jesus would do. We’ll feel better because we did, and we’ll be blessing to others because we were generous.

I’ll head to church now and repent and pray for forgiveness. I fully expect the Lord will forgive me. He’s just generous that way. I pray you’ll forgive me, too, for using this venue to vent…and demonstrate once again that I’m not the perfect pastor.

Until next time, keep looking up…