The Coming Storm…

I heard some bad news this week that makes me think it really is only the first winds of the storm that is blowing on the horizon for the institutional church, especially as it presents itself in the local congregation.

What was the news? I heard that this past Sunday was a pastor’s last Sunday at one local congregation because the congregation could no longer pay the pastor’s salary. I hated to hear the news, especially for the pastor who was faithful to lead the congregation through the disaffiliation process of the United Methodist Church.

I don’t know all the details of the transition. I know it was, by all United Methodist standards, a successful church plant a decade ago. The departing pastor was not the founding pastor (that might have a little to do with it), but the fact that the local congregation could no longer pay the salary points to a financial reality that many congregations will be facing in the future.

The news got me to thinking about some of the challenges that the institutional church will face in the future…there really is a storm on the horizon.

Challenges on the Horizon

Inflation

Thanks to Covid and bad national economic policy, everything costs more these days. That means people have less money to give to the church, but it also means that utilities, sound equipment, cleaning supplies, office supplies…literally everything costs more.

When people are unable to give to the church because their personal expenses have gone up, the local congregation can’t keep up with its own expenses. Programs have to be cut, personnel costs have to be cut. The model for the local congregation is unsustainable.

Real Estate

What inflation has done to everything else, it’s also done to real estate. I suppose this challenge could have been included in inflation above, but I think it stands on its own. Real estate prices have risen disproportionately to almost everything else, which is good for homeowners, but not really good for anyone else.

Real estate becomes a problem for the institutional church when it comes to the prospect of church planting. How can a “traditional church model” of church plant afford real estate in today’s market? Or, how can a “growing” congregation afford to either build or relocate in today’s real estate environment?

Not to mention building restrictions that many municipalities are placing on property use. Municipalities lose millions of dollars of revenue when property is used for a church. Those municipalities aren’t liking that much anymore and planning and zoning commissions are limiting the number of churches in some areas…because the municipalities need more revenue, too.

Salaries

Salaries will definitely be a challenge for local congregations in the future. Well, the future is now! Thus, the example given above. The local congregation could no longer afford the pastor’s salary. So it will continue to be as inflation takes its toll on the economy.

Even large congregations will find themselves scaling back on personnel in order to sustain the cost of keeping the doors open. Let’s face it, there are a lot of pastors and church staff who weren’t making a living wage anyway. It’s only going to get worse.

Congregations will begin (have begun) the transition to bi-vocational ministers, and pastors will have to transition to bi-vocational because, I know for a fact, that pastors like to eat and live indoors. I’m not saying there is anything wrong with that transition. It might even be for the best—it puts the pastor out into the community with an opportunity to meet un-churched, de-churched and un-saved people instead of spending all of their time “tending the sheep” inside the church walls, or sitting eight hours a day in the office because the Church Council demands their “availability” to the congregation.

Honestly, though, when you start cutting church staff, programs suffer and today’s institutional church model is built around attractional programming.

Clergy Shortage

Okay, so even if a congregation can afford to pay a full-time pastor, where are they going to find said pastor? (For more on the clergy shortage, click here and here).

There is no longer a functional ministry pipeline from which to choose trained professional clergy.  Number one, people aren’t going to seminary in the numbers they were in the past. Seriously, they finally figured out that spending all that money for a seminary education wasn’t paying off.

Many people who feel called to ministry have figured out they can fulfill their calling in the non-profit world and get paid more for it. I know it’s not all about the money in ministry, but pastor’s still have to provide for their families.

Additionally, traditional denominations have provided a pipeline and pastors would “rise up through the ranks” to fill pastoral roles. Well, there are no ranks anymore in many denominations. Many denominations find themselves in “warm body syndrome” where they just need someone/anyone to fill a pastoral position. Yeah, the Holy Spirit is really in that process.

Another issue affecting the clergy shortage is the fact that the majority of clergy are near or past retirement age. I know! Retirement is not a biblical concept, but most retired clergy don’t have the energy and don’t really want to invest the time it takes to “grow” a church. Yeah, I’m probably just speaking for myself, but I’ve also heard it from other retired clergy who have been asked about serving full-time or even planting a church.

The clergy shortage makes the traditional institutional church model unsustainable.

Shrinking Attendance

Rev. Max Edwards, General Superintendent of the Evangelical Methodist Church, posted a link to an article in his weekly newsletter that is really eye-opening. Church attendance has been falling for generations and according to the article, shrinking attendance has costs far beyond the ability of a congregation to stay open.

Also, the article states that since the 1990’s, 40 million people have stopped going to church—that’s one in eight Americans, and in 2021, membership in houses of worship fell below the majority for the first time.

Yeah, I know! Covid, right? Covid only accelerated the decline. Most churches haven’t recovered their pre-Covid attendance. Most churches never will. Shrinking attendance makes the traditional model of the institutional unsustainable.

Disciple-Making Process

Okay, as one who served as a full-time pastor, I assume my share of responsibility for this one, but the local congregation has not been very good at making disciples. Most congregations don’t have an intentional disciple-making process.

For generations, it has been about programming for the local church and for the passing on of information as if we can just get enough information we can experience transformation.

Yeah, well it doesn’t work that way. Information does not equal transformation. Only the Holy Spirit can transform a person and I suspect we were so busy planning programming and designing ways to keep people’s attention that we forgot to leave room for the Holy Spirit.

Heck, we didn’t even disciple our children and that’s the very place we should excel most. Young people have left the traditional church in droves and they’re not coming back!

Unless and until a local congregation implements an intentional disciple-making process—a process whereby a person grows up in faith and holiness to engage their own gifts for ministry in service to the Kingdom—the local church/traditional brick-and-mortar model is going to be unsustainable.

The House Church

I think there is a legitimate answer for the challenges facing the local church and the institutional church. I don’t want to talk about a bunch of problems without offering some solutions.

I am evermore convinced that the answer to the “church” problem is to go back to the future—The House Church.

I don’t intend to lay out the Biblical justification for house churches in this blog (for that you can click here, here, here, here and here). But, let me offer some reasons that I believe the house church is the harbor in the storm facing the institutional church.

Here are some reasons I believe this:

No Professionals Needed

You don’t need a “professional” pastor in a house church. All that is required is for a person to exercise his/her gifts for ministry.

There is no need for a salary because it is not a “job” or means of support for anyone who is part of a house church. The ministry pipeline already exists in every house church. The members of the house church are the ministers—each one engaging in the use of their own giftedness supporting the body of Christ.

No need for M.Div’s or theological schools and no student loans to have to pay back. The primary expense of any local congregation is cut in half when no “professional” pastor is needed.

Real Estate

In a house church, real estate is not an issue. You already own it (unless you rent, of course). What’s more, the government can’t shut you down in the next pandemic. The cost of maintaining a place of worship no longer exists because you’re going to live in your house anyway.

It’s More Evangelistic

Trust me, it’s easier to invite someone to your house for a Bible study than it is to invite them to a church building for worship.

With a house church, you can meet in the local coffee shop (a house church doesn’t necessarily limit one to a literal house) for prayer. Someone will see you praying and it will open the door for a conversation with someone present who desires/needs prayer.

Honestly, many existing local congregations, including many who disaffiliated from the UMC, are really Sunday school classes that own property. What if all those “Sunday school classes” transitioned to house churches and sold their property and gave all the money to missions—of course, that would have to mean the local congregation had a focus and passion for missions, but that’s for another blog.

The church becomes infinitely more accessible under a house church model in today’s culture—more accessible than a traditional church ever will be again.

Financially Sustainable

A house church doesn’t need gazillions of dollars to sustain itself. There are no salaries, no church staff, no buildings to maintain, no church vans or buses to pay for. The only need for money comes in the resourcing, and there are abundant resources for house churches whose costs can easily be shared by those attending.

Quickly Scalable

Because house churches are not dependent on large investments of money, and because they are only limited by the real estate that its members already own, it becomes simple to multiply and replicate.

So, your house can only accommodate 20 people? Cool! Start another house church!

Intergenerational

The church was/is meant to be intergenerational. The house church is specifically meant to be so. Yes, everyone stays together. Everyone prays together. Everyone sings together. Everyone studies together.

This is the absolute best example of disciple making for your children. We pray with our children and for our children…and they pray for and with us. That’s the way it is supposed to be.

We were never supposed to send our children to children’s church or our youth to youth services. Worship is meant to be intergenerational.

Tell me, really? Why does the “traditional” church model have “youth ministry” at 5 p.m. on Sunday, yet they don’t have any ministries at the same time for adults…or children…or anyone else?

And, really? We want the church to do for our children and youth what the Bible says parents are supposed to do? The home is now, and has always been, the greatest incubator of faith.

Like Hurricane Beryl in the Gulf of Mexico this past week, all the signs pointed to the storm that was coming. The signs are on the horizon for the local church. How will local congregations (and the institutional church) prepare for the storm ahead?

An Invitation

May I invite you to pray with me? Pray for the many local congregations that are struggling with their future. They have looked toward the horizon and see the storm brewing but are unsure how to prepare. Pray for the Holy Spirit to lead them into His future for them…and pray that the congregation will be open to the Holy Spirit.

Also, pray with me about The House Church Movement. The House Church Movement was a vision the Lord gave me back in 2020, but it has been on the back burner (I rather called it “paused”) for a couple of years. I am praying to discern if now is the time to re-launch the Movement.

I would love to hear your thoughts. Please comment below, and if you live in the northwest Louisiana area and would be interested in being a part of a re-launch, I’d love to hear that, too. All it takes is two:

20 “For where two or three gather in my name, there am I with them.” (Matthew 18: 20 NIV)

Until next time, keep looking up…

A Glimpse Inside a Preacher’s Mind…

I went to church last Sunday. I heard a good sermon from a good preacher. These former United Methodists, though, they are in uncharted waters. The preacher who was preaching was doing so “in view of a call” to be the church’s pastor. The congregation was handing out ballots so the people could vote. It just seemed all so Baptist to me, but we are living in a new world as former United Methodists, aren’t we?

A Critical Mind

I did what I usually do when I attend worship where I’m not preaching. I critiqued the sermon. Don’t judge me! I suspect it is what most preachers do when they attend worship. They’ll probably tell you otherwise, but only a few (those really holy few) really mean it.

What is there to critique? Well, there is first the choice of text. Unless the preacher is preaching from the Revised Common Lectionary, I wonder why the preacher chose the text he/she chose. Did the preacher spend time in deep prayer and devotion and was moved by the Spirit to preach this text? Or, did the preacher just pull out an old sermon, dust it off, freshen it up and preach it?

Next, I can usually find a reason to critique the points of the sermon. “Well, I don’t know if I would have included that in the message.” “Interesting direction he/she took with that point.” “That application doesn’t really work with that point.” “I think I could have found a better illustration for that point.” And on it could go…

Then, I can usually find a critique of the preacher’s exegesis. Exegesis is one of those three dollar theological words that simply means “read out of.” It is taking the biblical text and bringing out the meaning, rather than reading meaning into the text.

Let me see if I can say it another way: Reading into the text (called eisogesis) would be like saying, “This is what the text means to me.” Reading out of the text would be saying, “This is what the author meant when he wrote the text.” There is a world of difference between the two.

Finally, I can usually find a critique or two on the preacher’s delivery. The preacher’s dress code, the preacher’s cadence, the preacher’s inflection, the preacher’s diction. And, on it could go…

Not to worry, though. I know that when I preach to a congregation that has other preachers in it, I’m probably getting the same treatment. Nonetheless, we preach on in spite of the critique. And, seriously, the guy is a good preacher and he preached a good sermon. That’s what you do when you’re preaching in view of a call (it still sounds strange saying that as a Methodist).

A Thoughtful Mind

How do I know the sermon was a good sermon? Because it was thought-provoking. The notes I made from the message cover the worship folder from the service.

The scripture for the message was Matthew 14: 22 – 33–

22 Immediately Jesus made the disciples get into the boat and go on ahead of him to the other side, while he dismissed the crowd. 23 After he had dismissed them, he went up on a mountainside by himself to pray. Later that night, he was there alone, 24 and the boat was already a considerable distance from land, buffeted by the waves because the wind was against it.

25 Shortly before dawn Jesus went out to them, walking on the lake. 26 When the disciples saw him walking on the lake, they were terrified. “It’s a ghost,” they said, and cried out in fear.

27 But Jesus immediately said to them: “Take courage! It is I. Don’t be afraid.”

28 “Lord, if it’s you,” Peter replied, “tell me to come to you on the water.”

29 “Come,” he said.

Then Peter got down out of the boat, walked on the water and came toward Jesus. 30 But when he saw the wind, he was afraid and, beginning to sink, cried out, “Lord, save me!”

31 Immediately Jesus reached out his hand and caught him. “You of little faith,” he said, “why did you doubt?”

32 And when they climbed into the boat, the wind died down. 33 Then those who were in the boat worshiped him, saying, “Truly you are the Son of God.”

So, here’s your opportunity to get a glimpse into how my mind works when I’m listening to someone else preach.

Thinking About Peter

The preacher’s message prompted me to look at the event from Peter’s perspective. My first thought was, “I wonder how many steps Peter took on the water?” Did he take one and then began to sink? Did he take ten before he began sinking? Even if he took one step, what a miracle that is because people don’t walk on water!

Also, Peter was actually willing to get out of the boat. What a risk of faith! Those who are willing to take the risk of faith generally reap the greatest rewards. Seems like there is a sermon in there to me. I’ll come back to this note another day. Yeah, I know, John Ortberg wrote an entire book about it. Nonetheless, I can put my own spin on it.

Peter, even in the midst of great faith, exhibited doubt and fear. No one is perfect…not even Peter…even as great as his faith was. Even the greatest among us can be overcome by doubt and fear…even in the midst of a miracle. Maybe it’s in the midst of a miracle that the devil shows up to do his most deceptive work?

Thinking About the other Disciples

I also think about the disciples who remained in the boat. I first got the impression that the disciples who remained in the boat are like most followers of Jesus. We are unwilling to take the risk of faith. The safest place is in the boat in the middle of the storm.

Interestingly, though, even disciples who aren’t willing to take the risk of faith still reap the benefit from those who do. They witnessed the miracle of Peter walking on water and of Jesus calming the storm. See how much difference one person’s faith can make? Yeah, probably a sermon in there, too. I’ll hold on to this note.

Thinking About Jesus

Of course, this is one of the Gospels, so what is most important is what do we learn about Jesus? First, Jesus is in the storm. That doesn’t mean Jesus causes the storm. It just means He’s there. Probably a sermon in there somewhere, too.

Not only is Jesus in the storm, sometimes He calls us into the storm. Yeah, I could do an entire sermon on our uniquely American name-it-and-claim-it prosperity gospel with this as an example of how we don’t need to avoid the “storms of life.” Jesus is there in the storm and He calls us to join Him there. It is where faith is built and miracles happen.

Jesus also gives us a powerful example of the spiritual disciplines of prayer and solitude. He went away alone (as was often His want) to pray. Jesus’s power was rooted in His relationship with His Father. I’m not so sure that this is not the most important point of the encounter. Jesus was sustained by this relationship, and all He accomplished He accomplished because of His connection to His Father. Exegesis (see above) proves this point well. Yeah, there’s a sermon in there.

One final thought I noted was the simple fact that Jesus is our salvation. Whether we are in the storm or in the boat, it is Jesus who saves us. Jesus saved Peter from the doubt and fear he experienced in the storm (while he was walking on water, I might add), and Jesus saved the other disciples when He calmed the storm once He got into the boat. Perhaps this is the most important point of the encounter–Jesus saves!

A Hopeful Mind

See? I told you it was a good sermon. No, the preacher didn’t make all these points in his sermon (it would be insufferably long if he did!). The sermon was good enough to get me to think all those things. So what if I might have gone a different direction? So what if the preacher’s diction wasn’t the greatest? So what if…? So what?

I left challenged to think more deeply about this event and its implications in my life and the life of the Church. I left asking more questions about Jesus and wanting to find the answers. That’s what good sermons do. I can only pray that my sermons are that good, too.

So now, you’ve had a brief glimpse into how the mind of a preacher works…or, at least how this preacher’s mind works. Please don’t judge me. I am, after all, not the perfect pastor.

Until next time, keep looking up…

“Value-Added” Faith…

It is always good to be with friends! I met a friend for coffee this week and the course of the conversation soon turned to our common journey of vocational ministry.

My friend mentioned a sermon he recently heard that challenged him. After our conversation, I was challenged, too.

A Moment of Conviction

Well, challenged is not really the correct word. Conviction is more appropriate in this case. The message of the sermon my friend heard, and the subsequent course of our conversation, centered around the nature of the gospel we have preached in our years of ministry.

It basically comes down to asking, “Have we preached a ‘value-added’ faith?” What do I mean?

“Value-added” faith is, in essence, coming to Jesus for what we can get out of it. Need a better marriage? Come to Jesus. He’ll fix your marriage. Want to be a better parent? Come to Jesus. He’ll make you a better parent. Financial problems? No worries! Follow these six biblical principles and soon your financial problems will straighten out. You get the picture.

Get Jesus…and this is the value He will add to your life!

And there was where the conviction came in! I am guilty of preaching a “value-added” faith. I also must confess that I didn’t do it occasionally, I did it often.

Enough with the Excuses

Don’t get me wrong, I have several excellent excuses. First, of course, is my desire to be relevant because if the preacher isn’t relevant, what good is he? How many sermons and sermon series have I designed based on topics rather than scripture? Too many, I’m afraid.

I looked back through my preaching calendars over the years. Here are the titles to a few sermon series I preached:

  • Breaking Bad (Circumstances, Decisions, Attitudes, Relationships)
  • Connected (Facebook, Instagram, SnapChat, Twitter [X], Texting)
  • Faith and Politics (Culture, Leadership, Role of Government)
  • Inside Out (Series on mental health)

I also looked back through the files for sermon titles. Again, here is what I found:

  • Learning How to Love
  • Living in Shades of Gray
  • Practical Advice for Surviving the Season
  • Priorities of Life
  • Racing is Life

There are too many others to list here, but you get the gist. They are all designed to speak to the value of having Jesus in one’s life. The routine was choose the topic, find a passage or two of scripture and craft a sermon that would be “relevant” to the congregation.

Another excuse is that I thought (or was taught) that in order to reach people with the gospel, sermons had to address a “felt need” in the listener (congregation). Actually, “felt need” and relevance are close cousins as you can see from the sermon and series titles above.

A “felt need” can be:

  • Financial security
  • Stability
  • Love
  • Peace
  • Stress (worry)
  • Loneliness

Again, the routine was to discover a “felt need”, find a passage or two from scripture and craft a message that would address that “felt need.” Sometimes it worked. Often times, it didn’t.

No matter how many times I sought relevance or addressed a felt need, the congregation always left pretty much like they came–at least time and reflection has proven it to be so. The Church in culture has been on the decline for generations. I’m not so sure that it isn’t because we preachers of the gospel have too often chosen relevance over honesty, felt needs over accountability. Perhaps it is only part of the reason.

I don’t mean to insinuate that my friend does that, or indict any other pastors. I speak purely from my own experience, and the conviction is mine and mine alone. Although, as I’ve conducted a few Google searches I can say there are a lot of sermons on the internet that, based on the title, are seeking the same end.

Having acknowledged my fault and repented of my failures, may I share a commitment for the future?

A Call to Surrender & Sacrifice

I believe what the Church (and the world) needs now more than ever is an honest, simple presentation of the Gospel. The world and the Church need to hear the Truth in a simple, straightforward way. I am reminded of the words of Dietrich Bonhoeffer:

“The cross is laid on every Christian. The first Christ-suffering which every man must experience is the call to abandon the attachments of this world. It is that dying of the old man which is the result of his encounter with Christ. As we embark upon discipleship we surrender ourselves to Christ in union with his death—we give over our  lives to death. Thus it begins; the cross is not the terrible end to an otherwise god-fearing and happy life, but it meets us at the beginning of our communion with Christ. When Christ calls a man, he bids him come and die. It may be a death like that of the first disciples who had to leave home and work to follow him, or it may be a death like Luther’s, who had to leave the monastery and go out into the world. But it is the same death every time—death in Jesus Christ, the death of the old man at his call.” (The Cost of Discipleship, 99)

Bonhoeffer only echoes the words of Jesus to the ruler in Luke’s Gospel:

22 When Jesus heard this, he said to him, “You still lack one thing. Sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.” (Luke 18:22).

Or, of what Jesus told His disciples (also in Luke’s Gospel):

23 Then he said to them all: “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me. 24 For whoever wants to save their life will lose it, but whoever loses their life for me will save it. 25 What good is it for someone to gain the whole world, and yet lose or forfeit their very self? (Luke 9:23-25).

The call of the Gospel, the call of Jesus Christ, the call to discipleship is a call to die to self, a call to surrender, a call to sacrifice. I fear I have not preached that enough. I fear that I have not lived that enough. I fear that is part of the reason the Church is where it is in culture today. I am heartily sorry for my part in bringing the Church to that place.

The message of the Gospel is self-surrender, not self-help. I’ve yet to see a “self-surrender” section in any local bookstore. Surrender and sacrifice are not popular topics in today’s culture. Perhaps those topics will be a little more relatable if I untuck my shirt and wear skinny jeans while preaching them. Yeah…perhaps not (this body wasn’t made for skinny jeans!).

This blog has gotten way too long, so let me close with my commitment to do better in my preaching. I’ll do my best to “give ’em Jesus.” He’s relevant enough. I’ll trust the Holy Spirit to do His work if I do mine.

Until next time, keep looking up…

Them’s the Breaks…

Well, when you plan to go see your daughter out of town and you leave work and forget your computer, you take it as a sign the Lord doesn’t want you to write what you were planning on writing. Or, you take it as a sign that you needed the weekend to focus on other things. Either way, there is no meaningful blog this week. Just me rambling about nothing.

So, y’all have a great weekend, and remember what this weekend is all about. A great shout of appreciation to those who gave all for our nation and freedom.

Maybe I’ll write that blog I was planning today next week.

Until next time, keep looking up…

Honoring Mothers: Faithful Women Who Shape Our Lives

Happy Mother’s Day! Let me take a few lines on this special day to say “Thank you!” to the mothers in my life, and to all mothers everywhere. None of us (and I mean literally none of us) would be who we are without our mothers (for better or worse).

I say “for better or worse,” because I know not everyone has been blessed with incredible examples of motherhood in their lives, and that is truly unfortunate. I, on the other hand, have been blessed beyond measure with those mothers who are shining examples of what it means to be a mother.

Great is Thy Faithfulness

I tell folks that I was raised at the foot of a Methodist piano. My mother, Sonda Womack, played piano for three Methodist churches in our home area. She rode the circuit just like the circuit rider preacher every Sunday so that those congregations had the benefit of music in worship. Most Sundays, my brothers and I had to make that circuit with her, and there we would sit, often listening to the same sermon three times (talk about insufferable!) just for the opportunity to make it to the “big” church so we could be with all our friends.

I didn’t necessarily enjoy all that time at the foot of a Methodist piano, but her faithfulness in serving the Lord by serving those congregations gave me an early example of what discipleship and servanthood looks like. Being an accompanist for all those years was ministry for her. I know that because she was never paid a salary by any of those churches. Yes, there were frequent love offerings the congregations shared, but she never “charged” for her services. It was a gift of love to the Lord.

Her faithfulness shaped me and my brothers. Of that, I have no doubt. She was, for much of our early years, a single mom. She worked long, hard hours to insure that we had what we needed…not always what we wanted…but always what we needed. I can remember her working three jobs when we were little. She worked at the local bank. She would leave that job and head to the local post office where she was a part-time flexible worker. And, if you think playing piano at three churches on Sunday morning isn’t work (whether you’re paid or not), well you’ve got another think coming.

Even now, into her 80’s, she continues to serve two congregations through her gift of music. Still riding the circuit after all these years!

She was, and is, an example of faith and faithfulness and love for which I am forever grateful. Happy Mother’s Day, Mom!

The Heart of Our Family

Let me tell you something else. When I married, I married up. I mean I married way up! My wife, Vanessa, is the most amazing mother I know (my own mother notwithstanding). Vanessa has throughout our lives together demonstrated the sacrificial love of Jesus in the most profound of ways. I honestly believe that she was born to be a mother…and grandmother.

I have spent the last forty years watching her nurture our children and grandchildren. I can tell you that she raised our children while I was off going to school and pastoring churches and chasing dreams. Anything good our children have attained or become can be credited to her love and diligence in caring for them.

Raising our children was never a sacrifice for her. It was her gift. She was, for many years, the nurturer, the care-giver, the chauffeur, the cook, the cleaner, the confidant, the disciplinarian, the encourager, the helper and the friend to all four of our children, and she has quickly become that to our grandchildren, too. I might also add, she is all those things to me as a spouse. She is my best friend, and I’m not so sure our children wouldn’t also call her their best friend, either.

She is amazing and beautiful and funny and sacrificial and loving. Try as I might, there really aren’t words to describe what she is to me and to our family. She is the heart and soul of who we are as a family. Happy Mother’s Day, Vanessa!

An Enduring Legacy of Love

The examples of love and sacrifice goes back beyond our present generation. My grandmothers…well…what can I say about them?

My maternal grandmother, Aline Johnson Roberts, demonstrated for me how to serve your spouse. My Papaw lived with rheumatoid arthritis for as long as I have any memory of him. He was bedridden for most of later years of life. Mamaw never left his side.

Everyday, she busied herself waiting on him hand and foot. I never once heard her complain (and mind you, my brothers and I lived with them for several years) about his illness, or the necessity of her caring for him. She did it out of love. She did it out of compassion. And, that was after raising ten children and dealing with 18 (I think) grandchildren (nine of which either lived with them or next door to them).

She remains an example of self-giving love that demonstrates the heart of motherhood. Happy heavenly Mother’s Day, Mamaw!

My paternal grandmother, Kittie Oxford Malone, is a saint if there ever was one. We called her “Mama Kit.” Mama Kit earned her sainthood by putting up with my grandfather, my dad and my uncle. Don’t misunderstand me. I love all three of those men dearly, but they could be…oh, let’s just say…challenging to live with (that’s all I’ll say about that!).

When Vanessa and I married, we moved into her backyard. There we started raising our family. She was there when all our children were born. She was the go-to babysitter for our children. Every afternoon when the kids would arrive home from school, their first stop was usually her house. She generally had cheese toast or cinnamon toast prepared for them when they arrived.

She would spend countless hours reading to our oldest daughter and as she would read she would gently rub our daughter’s back. Our oldest daughter is her namesake, and I honestly think she still misses those back rubs today.

We discovered when ministry called us to Kentucky for seminary, that the worst part was not having Mama Kit to care for us from our backyard. Yes, we missed all our family, but not in the same way we missed Mama Kit. I only wish my grandchildren would have had the opportunity to know Mama Kit.

Mama Kit gave me an example of perseverance in the face of adversity, of commitment to life-long marriage and of selfless love. I am blessed to have her as part of the legacy of faithful motherhood in my live. Happy heavenly Mother’s Day, Mama Kit.

Thank You Mothers!

There are so many more memories and reflections I could share, but this is a long post already. Thank you for indulging me in this overly personal blog. And, thank you to all the mothers that we celebrate on this Mother’s Day.

If your mother is still with you, give thanks to God for her and make sure she knows how much you appreciate her. If your mother is no longer alive, then simply give thanks to God for the memories of love and faithfulness you have.

If you have no good memories of your own mother, can you at least be grateful to God that she gave you life? That is a gift unto itself and you should be grateful.

So, Happy Mother’s Day to all our mothers and grandmothers. May God bless you all on this special day.

Until next time, keep looking up…

Meanderings from a Muddled Mind…

So, motivation is key, right? Well, I’m not motivated to write this morning, but write I do because writing is a discipline and I NEED to be disciplined. That, and I might disappoint the 12 of you who read my writing regularly, and anyone who knows me knows I hate to disappoint anyone (though I so often do).

Writing helps me process things I’ve been thinking about. It helps to bring clarity to certain issues and it keeps me in practice for writing sermons on the (ever more) rare occasions that I’m invited to preach somewhere.

It becomes too easy to pull out an old sermon, dust it off and freshen it up, and preach it again. I don’t like doing that (though I have) because it seems to me that the Lord has something fresh to say, and I would hope (and pray) that He might actually want to say it through me.

Things that Muddle

There are a few things that I need to process, but I won’t process them via this venue. Too many of them are political in nature and doing so would probably alienate half (of the 12) the people who read. Processing them via this venue also might bring no clarity because this election cycle may be hopeless in trying to make sense out of anything that happens.

I really am befuddled that in a nation of over 350 million people that we are stuck with the two choices before us, and that we still have nearly seven months to hear all the foolishness that’s coming our way.

Another issue I’m processing is my increasing impatience with the way people drive. One thing I’ve learned over the past two and half years in the oil business is that people can’t drive. Seriously, people can’t drive! That’s probably one of the reasons insurance rates are so high in Louisiana.

And, drivers are so inconsiderate when they’re driving…but, I’m starting to process, so I’ll move on. I don’t want to come across as an angry curmudgeon, and if I continue that’s exactly what I’ll do. Let me simply say, “Please, drivers, put your phones down and pay attention. Someone’s going to get killed.”

So, moving on…

Heros

I’ve been thinking about biblical heroes and trying to process an understanding of what actually constitutes a hero. When I think about biblical heroes I think about the likes of Moses, David, Paul and (of course) Jesus. Others that come to mind are Joseph, Joshua and Esther. Every one of us could make a list and each list would be different, but surely those names would appear on everyone’s list.

As I’ve pondered the subject, though, I’ve come to the conclusion that there’s only one hero in the Bible, and that would be Jesus. Yes, there are many people in the Bible who did heroic things, but all of them (save Jesus) were broken, fallen people. I mean, really, Moses was a murderer. David was a murderer AND an adulterer. Abraham was a liar who was more than ready to put his wife out in front of an on-coming caravan to save his own skin.

I think about the Apostle Paul, without whom we wouldn’t have the New Testament and who is singularly responsible for the growth of the early church, but who was also responsible for jailing (and even killing?) the early followers of Jesus.

It was Paul who wrote “love is not boastful” (1 Corinthians 13: 4), but who also wrote, “I will boast, too…” (2 Corinthians 11: 19ff). The apostle who wrote “love keeps no record of wrongs” (1 Corinthians 13: 5) was the same apostle who recited a laundry list of wrongs that had been done to him (2 Corinthians 11: 23ff).

Paul came across as arrogant to some. Well, if he came across that way, he probably was that way. Arrogance is so off-putting and would not be at the top of the list of quality characteristics of a follower of Jesus.

I don’t mean to make “anti-heroes” of the biblical characters. I rather think that it means the Lord can make heroes out of us…that He actually wants to make heroes out of us. Our stores are no different than their stories (well, maybe we’re not all murderers?), and just as the Lord used them in His story, so He wants to use us in His story. As I’ve written in other places: It’s not about discovering where Jesus fits into our story, but about discovering where we fit into His story.

It’s His Story

Honestly, I’m still trying to discover where I fit into His story. I once thought I knew, but circumstances beyond my control (and a few within my control) only served to confuse me. But, I’m still searching because I believe He still wants to use me, even as broken, bruised and battered as I am. I might add old to that list, too. That’s okay, though. Moses was old when God used him. Abraham and Sarah were old when God used them. There’s hope for us all–even us old angry curmudgeons.

Sorry if I’ve given you a glimpse into my muddled mind. It only comes as a result of me having nothing to write about, but wanting desperately to keep the discipline of writing. Please don’t hold it against me, and might I ask you to pray that the Lord would give me something to write about next week.

So, what are you processing? Where do you find yourself fitting into His story? Why not share them in the comments with the other eleven people who read my blog?

Until next time, keep looking up…

God Does His Greatest Work in the Dark…

Let’s see…

The Israel/Hamas War, the Russia/Ukraine War, the Taiwan threat from China, North Korean nuclear proliferation, Houthis attacking Red Sea shipping channels, inflation, racial tensions, a border crisis, a fentanyl crisis, drug cartels, human trafficking, increasing crime rates, gender confusion, a very divisive Presidential campaign, declining church attendance, decaying cultural values.

Have I forgotten anything? Probably so, but you get my point. Read the headlines (or more appropriately, listen to the news) and we get the sense that we are living in dark times.

There are plenty of reasons for concern about the world in general, and western culture in particular, but I’m want to remind us that our’s is not the first generation to face dark times, and if the Lord tarries, it likely won’t be the last.

What I do want to remind us is that though we live in dark times, God does His greatest work in the dark! Easter reminds us of that fact.

Stumbling in the Dark

So many of us stumble around in the dark, and we’re often afraid because we can’t see. When we’re in the dark, we grasp for something, anything to hold on to that will give us some stability, some comfort, some assurance that we can make it until we can turn on a light.

We’re unsteady, unsure, and we lack a certain amount of confidence, and all that makes us just a little leery. Not necessarily because we’re afraid of the dark, but because we’re afraid of what we can’t see in the dark. Sometimes, though, we have to move forward. We have to get to the place that we can turn the light on. We have to get up. We have to keep moving. In those times, we have to see with the eyes of faith. Easter is that which gives us our eyes of faith. 

For the disciple of Jesus Christ, the resurrection is THE central event of history. We may say that time is measured from the birth of Jesus Christ, but hope is measured from the resurrection. We come this morning to celebrate the resurrection of Jesus Christ, and with it the victory of life over death, of good over evil, of grace over the grave.

This is our holiest of holy days, and it still reminds us that there is light even in the darkest of worlds, and that no matter what else may be happening in our lives, there is always hope. That is the power of the resurrection.

20 Early on Sunday morning, while it was still dark, Mary Magdalene came to the tomb and found that the stone had been rolled away from the entrance.

John 20: 1 (NLT)

John’s Resurrection Account

The resurrection account is recorded in all four of Gospels, but not all four report it the same way. The Gospel of John shares it differently. John alone tells us that Mary Magdalene went to the tomb, “while it was still dark.” Just because John has Mary Magdalene going alone does not necessarily contradict the other three Gospels. Maybe John’s just telling that Mary went down before all the others got there.

John has been called a philosopher of sorts. John’s Gospel is full of symbolic language, and the words on the page don’t always mean what they say. With the phrase “while it was still dark,” we note that John is carrying on a theme that he started very early in his gospel—the contrast of light and darkness.

John introduces the theme in the opening paragraph of the gospel: 

“Life itself was in him, and this life gives light to everyone. The light shines in the darkness, and the darkness can never extinguish it”

John 1: 4-5 (NLT

In John 3, a Pharisee named Nicodemus comes to see Jesus “after dark one evening,” and in John 6, he tells us of the time after “darkness fell,” that Jesus came walking on the water to his disciples.

Then, in John 8, the Pharisees bring a woman caught in the act of adultery to Jesus in an attempt to trap him. He refuses to condemn the woman (some have even indicated that the woman was Mary Magdalene), and then he says to the people:

I am the light of the world. If you follow me, you won’t be stumbling through the darkness, because you will have the light that leads to life.”

John 8: 12 (NLT)

It is little wonder that John would return to that theme and tell us Mary came “while it was still dark.” Whether he meant it literally or figuratively, we’ll never know for sure, and for his purpose (and for ours), I’m not sure it matters.

For Mary, it was dark, both literally and figuratively. Mary Magdalene was standing at the foot of the cross as Jesus died. She was there at the cross with Jesus’ mother, Jesus’ aunt, and John. When the rest of the disciples had abandoned Jesus, she was there, and she was there when they took his body down from the cross. It was a dark day. The sun may have been shining, but to Mary it was a dark day.

Mary loved Jesus. Luke 8 tells us that Jesus had cast seven demons out of her, and since that time she had been his follower. There is even some evidence that Mary Magdalene was the prostitute who washed Jesus’ feet with her tears and anointed them with perfume. Is it any wonder Jesus would say, “The one forgiven little loves little, but the one who has been forgiven greatly loves greatly.” Mary is not on the fringe of Jesus’ followers, which means that for Mary, as much as for any of Jesus’ other disciples, she was living in the dark days of grief.

Mary is probably wondering how things can get worse, and just about the time she does, guess what? Things get worse. Isn’t that the way life always is? Just about the time we think things can’t get any darker, they do! Mary gets to the tomb and she finds the body of Jesus gone. John has painted us a picture of the dark getting darker, but he also paints a picture of one who lives out faithfulness and hope, even in the midst of the darkness, and we discover what happens as a result.

Catch this! Mary went to the tomb. Despite her fear and despite her grief, Mary did something. She went to the last place she knew Jesus was. Even though she thought Jesus was dead, she went. She went because in the darkness she longed for light…some light…any light. She went looking for light. She had hope, even in the darkness.

You know what’s interesting? Think about when the actual resurrection took place. It took place in the dark! There was no one there to see it. There were no earthquakes or flashing lights. Someone shows up early in the morning and there’s just an empty tomb. The central event of human history, and nobody sees it.

Joseph and Mary were firsthand witnesses to Jesus’ birth, and even angels announced his arrival to shepherds. There were stars in the night sky that foreign astrologers could read, and an earthly king was mad enough to order a massacre of children, but with the resurrection, all we get is second-hand witnesses. It happened “while it was still dark,” but it happened.

Finding Light in the Darkness

Spiritually, the resurrection is our hope. We’ve all had dark times in our lives. When it’s dark and we can’t see what’s going on around us because of the grief and pain and doubt, it’s then we’re tempted to turn our backs on God, believing that God doesn’t care, or worse, believing it’s all God’s fault. We’re tempted to pull the covers over our heads and give up.

I remind you—Mary went to the tomb “while it was still dark.” In the midst of the darkness, she went to the tomb because she loved Jesus, and in the darkness he spoke her name, “Mary.”

So, he does with all of us. When in the darkness of sin, of addiction, of pain and loss, of grief, if we come to Jesus, he’ll speak our name—John, Sally, George, Margaret, Lynn. Mary shows us what faithfulness in the dark looks like. We find Jesus, or rather, we’re found by him, in the dark because we’re looking for him there. The tears vanish when we realize God did His greatest work in the dark. It wasn’t in the papers (I’m really dating myself with that reference), nor did it make CNN or Fox News. We can’t tell when it happened, we just know it happened. 

Life is funny. One day, we’re on a mountain and we can look and see for a million miles. But, as quickly as the sun comes, the darkness settles in, and we go from saying how blessed we are to “I can’t take this anymore!” Darkness comes. Mary was not afraid of the dark. Mary was unwilling to take Jesus’ absence as an answer to anything, and by staying in the dark, Easter dawned!  

I wonder who today is searching in the dark? Some of us remember a time when Jesus was alive. We felt his presence and knew his love. We ate with him and drank with him, and we shared life with him. But, something has happened. We lost a spouse or a child to death. Our marriage went south, or we lost our job. Perhaps we just fell out of love with Jesus.

For those of us in any of those situations we need to do what Mary did—go to the last place we saw Jesus. Was it in the Bible? Then read the Bible, even when the words make no sense.

Was it in prayer? Then keep praying even when it feels like our words are hitting the ceiling and falling back down on us.

Was it in church? Then keep going, even when we feel like we’re surrounded by hypocrites, and we’re just going through the motions.

Some today are in the darkness of broken relationships. Others are in the darkness of addictive behavior. Still others are in the darkness of grief and pain. So many of us are looking for a little light, any light in these dark, dark times. We’re here because we believe that there is still light.

Listen. Listen for the voice of Jesus calling our names. His light is shining because Easter has dawned.    When Easter dawns the light shines in the darkness and the darkness does not overcome it. It cannot overcome it. It never has and never will. Life and light makes our world new.

Easter comes out of the darkness.

Dark times come to everyone, even to Jesus. Darkness is not a sign that we have no faith. Darkness is the opportunity to show our faith. Darkness is the time to get up and face the fears of life head on. Darkness is the time for us to get up and go to the tomb. It is the time to recognize that Easter happened in the dark. When everybody was depressed and thought the work of God was a sham, God was doing His greatest work of all.

Easter is here, my friend. Easter is here.

Until next time, keep looking up…

The High Cost of Faith…

There were others who were tortured, refusing to be released so that they might gain an even better resurrection. 36 Some faced jeers and flogging, and even chains and imprisonment. 37 They were put to death by stoning; they were sawed in two; they were killed by the sword. They went about in sheepskins and goatskins, destitute, persecuted and mistreated— 38 the world was not worthy of them. They wandered in deserts and mountains, living in caves and in holes in the ground.

39 These were all commended for their faith, yet none of them received what had been promised,

Hebrews 11: 35b – 39a (NIV)

Reading this passage in Hebrews this morning made me think, “Faith is not for sissies!” Faith is, in fact, hard work.

A quote credited to Ravi Zacharias also came to mind as I reflected on Hebrews 11:

“Sin will take you farther than you want to go, keep you longer than you want to stay, and cost you more than you want to pay. –”

R. Zacharias

Then I thought, “Guess what? Faith will take you farther then you often want to go, keep you longer than you want to stay and cost you more than you want to pay. Only it takes one in the opposite direction.”

We don’t realize where sin is taking us until we arrive and then it’s too late. Suprisingly, we enjoyed the journey, but the destination kills us.

Conversely, we know where faith is leading us and we anticipate our arrival. Often times, the journey is difficult and challenging, and we are often tempted to turn back…to take the easy road of sin…but, the hope of the future keeps us moving, and one day…one day…all the struggle, all the challenge becomes worth it.

Faith is hard work, but most things worth having require hard work. No, we’re not saved by our work. We are saved by grace through FAITH, for good works.

Keep working my friends. Keep struggling. Keep moving. Faith in Jesus will get us there.

Until next time, keep looking up…

Learning to Walk Again…

Well, the challenging Lenten season continues. It’s strange really because I didn’t enter the Lenten season very seriously. For the first time in over 20 years I didn’t attend an Ash Wednesday service. If I’m totally honest I’d tell you that if it weren’t for Facebook I might have forgotten it was Ash Wednesday.

Logging on to Facebook I couldn’t help but know it was Ash Wednesday. I saw so many people posting pictures of themselves with ashes on their foreheads. Nothing like social media to feed our narcissistic tendencies…even when it comes to our sin, right? No indictment intended, but I just find it ironic that we feel compelled to show the world our piety by posting selfies of ourselves being pious. But, I digress…

Anyway, I didn’t take Lent seriously, but the Holy Spirit has challenged me all season long. He has challenged me concerning my love for Jesus (click here), and thereby, my love for others. I’ll confess that I can’t grasp the love of God that loves a Venezuelan migrant murderer as much as a Georgia nursing student (see here). I’ll confess that I don’t know that I want to grasp it, and that scares the hell out of me!

What I do know is that I would fight tooth and nail if someone (anyone) hurt one of my daughters. One of us would die. I don’t know that I could forgive that. With time and the grace of God, maybe. Yet, forgiveness is what the Lord asks of us, and that’s an awfully big ask. The Holy Spirit and I have been talking about it. We’ve not settled the issue yet, but this is still Lent. Easter is coming…it can’t come soon enough.

Not only has He challenged me on my love for Him, but He’s also challenged the nature of my surrender. I know that I have, too often, chosen my own way in service to Him rather than being attentive to where He was actually calling me. I may even be living that circumstance today. Part of my prayer each day is “show me Your will so that I might walk in Your way.” I think what I really mean is “show me Your will and I’ll choose whether to walk in Your way.”

The question He challenges me with is, “Are you surrendered?” I like to believe I am, but Him even asking the question causes me to wonder. True enough, He has been oh, so very gracious to me regardless. I can’t even imagine why I’ve been so blessed. How or why does He bless when I can’t answer a simple question, or know that I am surrendered to His will? ‘Tis mystery, indeed!

The Holy Spirit has also challenged me concerning the nature of joy. That’s right…joy. How so? Well, the Apostle Paul tells the Roman church, in essence, that joy comes through tribulation (see Romans 8: 31-39). I like to think I’m joyful, but the Holy Spirit has me wondering. I know that I “enjoy” life, but enjoying something doesn’t necessarily mean I am living joyfully. I know I’m grateful…grateful for all His blessings. I know I’m humbled…humbled by His grace.

Do I not know the depths of true joy because I’ve not endured the hardships of tribulation? Dare I pray for tribulation so that I might find out? Yeah, I’m probably not going to do that, and the fact that I’m unwilling to pray such a prayer causes me no little amount of heartburn. Darn this Lenten season!

I suppose the challenge of this Lent has me questioning my commitment to Jesus Christ and His Kingdom. It comes down to a question Jesus asked his disciples in John 6:

66 From this time many of his disciples turned back and no longer followed him.

67 “You do not want to leave too, do you?” Jesus asked the Twelve.

John 6:66-67 (NIV)

“You do not want to leave, too, do you?” I feel like in one sense that I have, in fact, gone away…I’ve turned back…I’ve fallen down. Abandoning full-time ministry feels almost like an abandonment of Jesus. It feels like I “turned back.” For me, I think it was a matter of ministry was “working for Jesus,” without “walking with Jesus.” There is a difference, you know?

I spent so many years working for Jesus that I quit walking with Him. Perhaps that is the thing that burned me out. I guess He’s just using this Lenten season to teach me to walk with Him again, since I’m not “working” for Him during this time. I am learning to walk again.

Let me say that if a person has a choice of working for Jesus or walking with Jesus, chose walking with Jesus every time. Intimacy with Jesus can easily get lost when we are working for Him. Walking with Him promotes the intimacy we need to actually do the work for Him…and I mean the work that He wants and needs us to do, not the work we want and think He wants us to do. The differences are oh, so subtle, but they are oh, so real.

And to think, I was going to let this Lenten season pass unnoticed. Perhaps all these challenges are my punishment for not giving something up for Lent.

Until next time, keep looking up…

Suffering for Lent…

I received a question last week that I didn’t answer immediately. I had to ponder it a while. I had to ponder it because it actually was a great question, especially for the season of Lent which began this past Wednesday.

The question was, “When He says pick up your cross and follow me, is that referring to laying down things of this world and utilizing our gifts to serve Him?”

I initially assumed that the asker was referring to the time Jesus encountered the “rich young ruler” in Mark 10:

20 And he answered and said to Him, “Teacher, all these things I have kept from my youth.”

21 Then Jesus, looking at him, loved him, and said to him, “One thing you lack: Go your way, sell whatever you have and give to the poor, and you will have treasure in heaven; and come, take up the cross, and follow Me.”

Mark 10: 20 – 21

but, I remembered that Luke’s Gospel was an encounter with all the disciples, and that it carried a broader idea than Mark’s encounter:

22 And he said, “The Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and he must be killed and on the third day be raised to life.”

23 Then he said to them all: “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me.

Luke 9: 22 – 23

I initially wanted to answer, “Yes,” to the question, but that would have been the easy answer, but I’m not so sure it is the correct answer. As I’ve pondered the question over the past week, I think the correct answer lies in grasping the concept of suffering…a concept not too many of us want to think much about. We like our easy life (and let’s confess, most of us have it pretty easy in these United States of America), and we want to keep it that way.

Actually, there are a lot of preachers of the prosperity gospel who tell us if we’re not having a great easy life, it’s because we don’t have enough faith. But, that subject is for another blog post. I’m rather certain that if any believers in or purveyors of the prosperity gospel read this that they will vehemently disagree with me. Oh, well!

For Jesus, the call to his disciples to “take up the cross” was a call to enter with Him into His suffering. He’s fairly clear on that matter. He says that, “The Son of Man must suffer many things…”

So? Let’s talk about suffering! Such a fun topic, right? Who wants to suffer? Suffering is so un-American, right? This is the land of opportunity and so many of us have done so well “suffering for Jesus.”

I mean, really, if anyone should be suffering, surely it would be those called by God to serve in ministry, right? Ha! I was 28 years in vocational ministry and I never missed a meal. All my bills were paid and I put up a nice little nest egg for retirement. Actually, I was doing pretty well at the end of my vocational ministry journey…pulling in six figures and all that. Yeah, I often wondered if I was worth what I was making (those who were paying me were probably thinking the same thing), and I often thought, “I can’t believe they pay me this much to do what I do.” Yup! I’d call that suffering for Jesus!

Please don’t take this as a knock on those who are serving in vocational ministry (and doing well doing so). It is not intended to be that. I know very well what Paul told Timothy:

17 The elders who lead well are to be considered worthy of double honor, especially those who work hard at preaching and teaching. 18 For the Scripture says, “You shall not muzzle the ox while it is threshing,” and “The laborer is worthy of his wages.”

1 Timothy 5: 17 – 18 (NASB)

But, I also know what Paul told the church at Corinth:

15 I will gladly spend myself and all I have for you, even though it seems that the more I love you, the less you love me.

2 Cor. 12: 15 (NLT)

Taking both of those passages in their context, one would have to say John Wesley had it right: “Gain all you can…save all you can…give all you can.” (For the full context of Wesley, click here).

I don’t mean to make this blog about money, either earning or giving. I’m just tying to answer a question that is not an easy question to answer. So, let me try to answer the question: I believe that the idea of “taking up our cross daily” is about entering the suffering of Jesus. It is about joining Jesus in His death so that we might also join Him in His life…eternal life.

Three things I would note about suffering:

First, suffering is to be expected. Jesus was pretty clear on that matter. Remember what He told His disciples in John’s gospel?

33 These things I have spoken to you so that in Me you may have peace. In the world you have tribulation, but take courage; I have overcome the world.”

John 16: 33 (NASB)

Second, suffering builds character. In this, Paul (Romans 5: 3-5), James (James 1: 2-4) and Peter (1 Peter 1: 6-7) are all in agreement. Our suffering is not in vain! Just as there was a purpose behind the suffering of Jesus, there is purpose behind our suffering.

Third, suffering is only temporary. One of the best quotes I ever heard was “Jesus could face the cross because He saw beyond it.” Jesus looked at the cross with the resurrection is sight. The Apostle Paul was able to see the resurrection as well. I love his counsel to the Corinthian church:

16 Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. 17 For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. 18 So we fix our eyes not on what is seen, but on what is unseen,since what is seen is temporary, but what is unseen is eternal.

2 Corinthians 4: 16 – 18 (NIV)

It is hard for us to see past the cross, especially during the season of Lent. Remember, though, we can’t get to Easter without going through the cross.

No, we in western culture have had the benefit of a couple of centuries of Christian influence that has prevented us from enduring too much suffering on Jesus’ behalf. Perhaps that time is coming to an end and the suffering Jesus warned His first century disciples about may soon be upon us. Who knows?

I know that if it is, we should embrace it, learn what it is that Jesus wants us to learn, serve Him faithfully through it and come out the other side of it spiritually renewed bringing glory and honor to Him and building the Kingdom through it all. We should “take up the cross” and follow Him.

I’m not sure that answered the guy’s question, but at least the question prompted me to think. Maybe I have a little more thinking to do.

Until next time, keep looking up…