Transformation

An Old Fuddy-Duddy…

/ pastorlynnmalone / Leave a comment

Well, I took a week off from preaching (and writing) after Easter. I suppose everyone needs a day off, right? Actually, the Sunday after Easter is known (at least to Senior Pastors) as National Associate Pastors Sunday! It’s the Sunday when, if you’re an associate Pastor, you finally get to preach. Everyone knows that Senior Pastors always take the Sunday after Easter off.

I am no longer a Senior Pastor…just a regular old pastor, but I still took the Sunday off, not for any other reason than I received an invitation to go with my son and two of my grandsons (and a few others) to the LSU vs. Tennessee baseball series in Baton Rouge. I figured, “Why not?” I am grateful for the invitation and grateful for the time away with my son and grandsons (we did a few other fun things besides go to the ball games). But, man! Did I learn something on this trip!

I learned (again) that I’m old! The older I get, the more of a fuddy-duddy I become. I don’t want to be a fuddy-duddy. I wake up most days and say to myself, “Self, don’t be a fuddy-duddy today,” but invariably, the devil gets up in my business, and before I know it, the fuddy-duddy in me rears his ugly head and there I am having to repent for being a fuddy-duddy.

This old fuddy-duddy learned that he doesn’t like crowds much anymore. The LSU-Tennessee 3-game series was the largest attendance series in Alex Box Stadium history, and the Saturday evening game was the largest single-game attendance in stadium history. Three days of large crowds absolutely wore me out! Three days of large crowds was just a bit too much for me. And, Friday night it rained. Everyone huddled under the bleachers to get out of the rain. It was easy to tell who hadn’t showered that morning!

I kept telling myself, “Hush, you old fuddy-duddy! You’re with your son and grandsons. Just enjoy the moment.” For the most part, I (well, me and the Holy Spirit) kept the old fuddy-duddy at bay, but I tell you, those large crowds like to got the best of me.

This old fuddy-duddy also learned that he likes his bedtime. Most nights, you will find me in bed by 8:30 p.m. Not last weekend! Friday night’s game didn’t even begin until 9:55 p.m. (due to the rain delay). I’m sorry, but I didn’t make it. I left before the game even started (I know–fuddy-duddy, right?) and still didn’t get to bed until after 11 p.m. Can you say, “Worn out?” Well, I was.

Saturday’s game started at 7:00 p.m., and I made it until the bitter end (bitter because LSU lost). That only means it was after midnight before I got back to my hotel room and made it to bed. Midnight? Really? That’s only three hours away from my normal getting up time! What was I thinking? I was thinking, “Shut up you old fuddy-duddy. You’re with your son and grandsons. Enjoy the moment.” For the most part, the Holy Spirit and I kept the old fuddy-duddy at bay, but I tell you, those late nights almost killed me.

I don’t know why I’m telling you all this. I should just be keeping all this stuff to myself, continuing to repress the old fuddy-duddy in me. I suppose it’s just my way of revealing that the Lord’s sanctifying grace has still got some work to do in this old pastor. I’m grateful that He’s still graceful enough to continue his work, and that He is still in the transformation business.

I am reminded that He is still in the transformation business because I’ve been reflecting on John 2: 1 – 11:

2 On the third day a wedding took place at Cana in Galilee. Jesus’ mother was there,2 and Jesus and his disciples had also been invited to the wedding. 3 When the wine was gone, Jesus’ mother said to him, “They have no more wine.”

4 “Woman, why do you involve me?” Jesus replied. “My hour has not yet come.”

5 His mother said to the servants, “Do whatever he tells you.”

6 Nearby stood six stone water jars, the kind used by the Jews for ceremonial washing,each holding from twenty to thirty gallons.

7 Jesus said to the servants, “Fill the jars with water”; so they filled them to the brim.

8 Then he told them, “Now draw some out and take it to the master of the banquet.”

They did so, 9 and the master of the banquet tasted the water that had been turned into wine. He did not realize where it had come from, though the servants who had drawn the water knew. Then he called the bridegroom aside 10 and said, “Everyone brings out the choice wine first and then the cheaper wine after the guests have had too much to drink; but you have saved the best till now.”

11 What Jesus did here in Cana of Galilee was the first of the signs through which he revealed his glory; and his disciples believed in him.

It is Jesus’ first miracle, and He turns water into wine. It was John’s way of saying Jesus comes to transform the old covenant of the law into a new covenant of grace. There is a whole lot more to unpack than that simple statement, but that’s the crux of John’s inclusion of the event in his gospel. Hey? If Jesus can do that, there’s no limit to what He can do in you and me.

Jesus is in the transformation business. We think transformation comes from a new hairdo or wardrobe. Get a better job or learn a new skill. Lose weight or get a face lift. Jesus doesn’t want to change our looks, he wants to change our heart. He doesn’t want to give us a new suit; he wants to make us a new person. He doesn’t want to rearrange us; he wants to transform us. We want to look better on the outside. He wants to make us new on the inside.

That transformation will show on the outside. When Jesus changed the water into wine, he did not just change the color and fool the people’s taste buds — he actually changed the water into wine. When the water was turned to wine, the shame of the bridal family was turned to joy. The mood of the party was transformed. And Jesus’ disciples were transformed, too. Verse 11 says, “This miraculous sign…was Jesus first display of his glory. And his disciples believed in him.”

My prayer is that He transforms this old fuddy-duddy…that the work He desires to do on the inside of me will make its way to the outside, so everyone else doesn’t see that I’m just an old fuddy-duddy. I really do want my son and grandsons to know how much I enjoyed our time together, and how grateful I am for the opportunity provided by someone else’s generosity.

Oh, well, it’s time to get ready for worship.

Until next time, keep looking up…

My Advent Prayer for You…

/ pastorlynnmalone / Leave a comment

Welcome to another Advent season. As this season begins, I’m reflecting on the rich passage from the Apostle Paul’s letter to the Philippians—Philippians 1:3-11. It is a prayer of thanksgiving and intercession that reveals the deep affection and partnership Paul shares with the Philippian church.

It is a beautiful expression of gratitude for the work God is doing in the lives of believers and a prayer for their continued growth in faith. I make it my prayer for you and me in this Advent season.

A Prayer for Joy

Paul opens his prayer by expressing his heartfelt gratitude to God for the Philippians:  

“I thank my God every time I remember you. In all my prayers for all of you, I always pray with joy because of your partnership in the gospel from the first day until now.” v. 3-5

Notice the first thing that Paul mentions is joy. Even though Paul is writing this letter from prison, surrounded by hardship and uncertainty, he speaks with joy. His joy does not come from his circumstances but from the deep sense of connection he feels with the Philippians in their shared mission—the gospel partnership.

The word “partnership” in verse 5 comes from the Greek word *koinonia*, which means fellowship or sharing. This word suggests a deep and mutual participation in something greater than themselves, something that binds the hearts of the Philippians and Paul together. It is not merely a partnership in temporal matters but in the eternal work of the gospel. Their shared commitment to the gospel—through supporting Paul’s ministry, sharing the message, and living out their faith—has brought them into a deep fellowship with one another and with God.

As we reflect on this, we should ask ourselves: What brings us joy in our Christian lives? Is it our circumstances, our achievements, or our comfort? Or is it the joy of partnering together in the gospel, sharing in the mission of Christ to proclaim salvation to the world? True joy in the Christian life is found in knowing we are participating in something eternal, something that transcends our struggles and challenges.

In the body of Christ, we are not lone wolves; we are partners in the gospel, united by the love of Christ and the call to advance His Kingdom. This partnership transcends time and space. We are not just united with those around us but with Christians throughout history and across the world.

My prayer is we will take joy in this shared mission.

A Prayer for Assurance

Paul goes on to express his confidence in the work God is doing in the lives of the Philippians:  

“Being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.” v. 6

Note Paul’s confidence, not in the Philippians’ ability to carry out the work, but in God’s faithfulness. He is convinced that the work God started in them, the work of salvation and sanctification, will continue until it is completed on the day of Christ Jesus. What a powerful statement of assurance that should comfort all of us who follow Jesus.

When we come to faith in Christ, we are not left to fend for ourselves. God is the one who begins the work, and He is the one who brings it to completion. This is the essence of what we Wesleyans call sanctification—that those who are saved will be kept by God’s power and will grow in holiness until we are fully conformed to the image of Christ at His return.

In our lives, this truth is especially comforting when we face doubts, setbacks, or periods of spiritual dryness. We may wonder if we will ever change or if we will ever see victory over sin. But Paul reminds us that God is at work in us, even when we cannot see it. The process of sanctification—the ongoing work of becoming more like Christ—is a long one, but it is God’s work, and He is faithful to complete it.

This should lead us to a place of both humility and hope. We cannot boast in our progress or accomplishments, for it is God who works in us. But neither should we despair, for God is faithful to finish what He started.

A Prayer for Maturity

Paul ends his prayer for the Philippians’ growth in spiritual maturity:  

“And this is my prayer: that your love may abound more and more in knowledge and depth of insight, so that you may be able to discern what is best and may be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ—to the glory and praise of God.” v. 9-11

Paul prays not merely that they would endure, but that they would grow. His desire for them is not just for outward success or for temporary relief, but for a profound transformation of their hearts and lives. So, what is it that needs transforming?

A Transformation of Love

Paul prays for their love to “abound more and more.”

The foundation of Christian maturity is love—love for God and love for one another. This love is not naïve or sentimental. He prays that their love may abound “in knowledge and depth of insight.”

Our love is to be informed by truth, guided by wisdom, and rooted in an understanding of God’s Word and God’s will. It is not shallow, emotion-driven love but a love that seeks the highest good of others, motivated by the gospel.

A Transformation of Discernment

Paul prays that they may be able to “discern what is best.”

Discernment is crucial for living as faithful followers of Jesus Christ. It is not enough to simply know what is good or acceptable; Disciples are called to know what is best—to seek God’s will in all things and make choices that honor Him. This requires wisdom, prayer, and a deep knowledge of God’s Word.

A Transformation of Purity

Paul also prays that they would be “pure and blameless for the day of Christ.”

It is a prayer for holiness in our lives. We are called to live lives that are set apart for God’s glory, reflecting His character to the world. Purity and blamelessness do not mean perfection in this life, but a continual striving toward righteousness and a heart that is surrendered to Christ.

It’s just another way of saying we must continue to grow in grace–that whole idea of sanctification, again. It really was important to Paul. It should be equally important to us!

A Transformation of Fruitfulness

Finally, Paul prays that they would be “filled with the fruit of righteousness that comes through Jesus Christ.”

The fruit of righteousness refers to the evidence of a transformed life–love, joy, peace, patience, gentleness, kindness, goodness, faithfulness and self-control (otherwise known as the fruit of the Spirit–see Galatian 5:22-23).

These acts of righteousness are not the result of our own efforts but come through Jesus Christ by the power of the Holy Spirit, who works in us to produce good works that glorify God.

All of these elements—love, discernment, purity, and fruitfulness—are intertwined. A growing love for God and others leads to greater discernment, which in turn leads to a life marked by purity and good works. And the end result of all this is the glory and praise of God.

Happy Advent

As I reflect on Philippians 1:3-11, I am reminded of the deep joy and privilege I have in being partners with each of you in the gospel. This is a divine calling that unites us with one another and with God’s eternal purposes. We are confident that the work God has begun in us will be completed, and we can be assured that He is faithful to bring us to spiritual maturity.

I pray that your love may abound more and more, that you may have discernment to know what is best, that you may live pure and blameless lives, and that you may bear the fruit of righteousness for the glory of God–and that even more as we see the day of His return approaching (which is really what the Advent season is all about).

Will you also pray these same things for me?

Until next time, keep looking up…

Asking the Right Questions…

/ pastorlynnmalone / Leave a comment

“Who am I?” We’ve all asked ourselves that question at one time or another. It is a question of identity. Another question we all wrestle with in at some point in life is “What do I want to be when I grow up?” It’s a question of purpose, and we usually don’t ask it that way. We more often ask it, “What am I here for?” So, two existential questions of life are “Who am I?” and “Why am I here?”

The questions get complicated really quickly, though. Let me illustrate. Who is Lynn Malone? Well, you would likely say, “He is the pastor of The House Church Movement, or Vice President for Business Development at Peoples Bank.” That is a correct if incomplete answer to the questions. It only answers the second question (“What am I here for?”). The original question is still unanswered. I asked who he is, but our tendency is to answer what he does. See the difference? Tricky, right?

It’s About Relationships

We can’t answer the “who” question without talking about relationships. To understand who Lynn Malone is, you would have to tell me about his parents, siblings, wife, and children. Then I would have a context for his relationships and would understand to whom he belongs. This belonging would help me more clearly understand who he is. This helps me understand his identity better than simply knowing what he does.

And while we’re talking about his relationships, here’s another important one to consider—his relationship with Jesus. Telling me about his earthly relationships only answers half of the “who is he” question. I also need to know about his relationship with Jesus to fully understand his identity because when Jesus enters the picture, everything changes. Literally—everything changes. This is what the Apostle Paul is telling the Ephesians in the second half of chapter 4 of his letter to the church.

Paul shares the tangible and practical aspect of the believer’s new identity which has been changed from what it was to what it is, and that change comes as a result of the believer’s relationship with Jesus Christ.

New Clothes

An Old Coat

Paul illustrates this change by using an analogy of taking off an old coat and putting on a new one. I’ve still got an old coat from a former life hanging in my closet. I wore that old coat (it’s nearly forty years old) when I was a sheriff’s deputy in Jackson Parish. It’s an old coat, but it still fits pretty darn good. But, Paul says it represents the old man, and in Jesus, we take off the old man.

I’m a bit of a fashion conscious guy. So, I go out to the mall a few months ago and I walk through the entrance and I see this red coat hanging there. I like color. I like bright colors. So, I see this red coat and I think, “I’ve gotta’ have it.” It is my newest coat. Paul says the believer puts on a new coat. He says we are changed!

As a matter of fact, were we to read back up in Chapter 4:17, we’d hear Paul tell them, “Live no longer as the Gentiles do!” Actually, that’s a little strange because most of the Ephesian Christians were Gentiles. So, Paul is saying that’s the old coat you’ve taken off. It’s not where your primary identity lies anymore. It’s NOT who you are. Now, you are in Christ, and because you are in Christ, you are changed.

Do we understand the implication for us today? Rather than finding our identity in tribes or groups, we find our identity in Christ. We are no longer oppressor nor oppressed. Our relationship with Jesus powerfully influences our identities because in Jesus we are new! Not reformed, refurbished, nor remodeled—we are simply and totally new! 2 Corinthians 5:17 (NLT) says, “This means that anyone who belongs to Christ has become a new person. The old life is gone; a new life has begun!”

In our old lives, we thought and acted a particular way and belonged (spiritually) to a particular entity. But when Jesus entered the picture, we became new. So as a result, we began to think and act a new way, and we belong to a new person—God. 

The New Questions

This means when Jesus enters our lives, He changes the answers to our two questions. In fact, we need this new set of questions to explore our new identities:

  • Who am I in Christ?
  • Who is Christ in me?

Our truest and most powerful identity is hidden in the answers to these questions. Who I am is now framed most strongly by the One to whom I belong. I am no longer who I was. I am now who He says I am. The more I understand Jesus, the more I understand me.

But that’s not all. When I ask who Christ is in me, I discover all Jesus has done to set me up for the strongest contribution to the world. Jesus not only radically alters my belonging, but His power and presence in me now physically affect what I am capable of. His presence awakens spiritual gifts that give me a strong contributing edge I never had before. His passion for people awakens my passions, which give me fuel to pursue what matters to Him.

What is it that matters to Him? That’s what Paul lays out in one of the lists that he likes to make. He talks about sin, and they were sins that the first century Ephesians were dealing with. I don’t have time to go into all of them, and even if I did, we’d be focusing on the wrong thing. As Paul unpacks the nature of the 1st century world, he saw people who sinned and didn’t care. Their hearts were hardened to the sin they were in. He saw people who were shameless in the living of their lives. They did what they wanted to do and they didn’t care who it affected. It was the epitome of self-centeredness. I will say, however, that Paul’s take on 1st century Ephesus sounds eerily similar to 21st century western culture. Let that be warning enough for us.

The Christian life is not checking off lists of do’s and don’ts. It is about being changed by the power of God in our lives through His Holy Spirit. What matters to God is sexual purity, and if it matters to God, it ought to matter to us. Truth, generosity, compassion, love and forgiveness. All these matter to God and so they become guiding principles in our lives. They become part and parcel of who we are. They answer the question—“Who am I in Christ?”

Yes, we’ve put on a new coat, but just because we’ve put on a new coat doesn’t mean the temptation isn’t there to grab the old one and put it back on. Actually, that old one can be comfortable. Oh, and it still fits by the way! It’s easier to put the old coat on, too. Putting on the new coat is a conscious choice we must make every day. We put on the new coat every day by faith, by choosing to believe that we are who He says we are.

Sanctifying Grace

The Christian life is not a static life. It’s not a thermostat. Those are wonderful creations that we set it and forget it. Keeps things at a cool 68 degrees or a toasty 72 degrees. The Christian life is more like tending a fireplace. When I was growing up, my brothers and I tended to our grandfather, who was bedfast with arthritis. Every night in the late fall and winter, we had to stoke the fireplace with wood so it would keep the room warm during the night. In a fireplace you have to keep wood on the fire all day. That’s the Christian life. You have to keep working on it to keep the fire going. 

This is what I love about Wesleyan theology. Wesley understood that the Christian life is not static. That’s what sanctifying grace is all about—going on to perfection—moving further along the road of faith today than I was yesterday—growing more like Christ every day.

We must put on that new coat every day, and through prayer, bible study, fasting, fellowship, worship, meditation, communion, solitude…whenever we practice the spiritual disciplines we open ourselves to the power of God that is within each of us. Everything God wants us to be we already are on the inside in the person of Jesus Christ.

Augustine of Hippo

One of the great saints of the church, Augustine, grew up in a Christian home, but by his own admission, rejected the values of his godly mother and lived a sinful life. One of the many sinful pleasures in which he indulged was sexual sin. Augustine lived with a prostitute before his conversion, and legend has it that after his conversion he was walking down the street and this prostitute saw him. She shouted his name and he kept walking. He saw her, but kept his eyes straightforward and walked. She continued crying after him and ran after him. Finally, she said, “Augustine, it is I.” 

Augustine replied, “I know, but it is no longer I.” 

We are changed. It’s who we are in Jesus Christ, but we only know that if we ask the right questions.

Until next time, keep looking up…