Israel

A Man After God’s Heart…

/ pastorlynnmalone / Leave a comment

Israel’s King David is (perhaps) the most well-known religious figure in the world besides Jesus Christ. He certainly is to the Jewish people and to most Christians. Honestly, to most Christians (and not a few Jews) he’s almost superhuman.

I bring David up because I’ve been meditating on his life, and particularly his calling (anointing as king) all week long. I’ve preached the passage before, and I’m preaching it again this week, but as I’ve studied and meditated this week, I just can’t seem to get to the “heart” of one particular passage of Scripture:

7 But the Lord said to Samuel, “Do not consider his appearance or his height, for I have rejected him. The Lord does not look at the things people look at. People look at the outward appearance, but the Lord looks at the heart.” (1 Samuel 16: 7 NIV)

I have been stuck on the phrase, “the Lord looks at the heart” all week. I’ve asked myself three questions all week long:

  1. What does the Lord see when He looks at the human heart?
  2. What did the Lord see when He looked at David’s heart?
  3. What does the Lord see when He looks at my heart?

The Context

I suppose I should set the context for the passage. It was the period of the Judges in Israel’s history when the people began clamoring for a King (1 Samuel 8). Samuel’s time as prophet/judge was drawing to a close and the people rejected his sons, who had been tapped to take his place. Samuel’s sons were corrupt and the people knew it. They wanted different leadership.

The lesson in that is be careful what you ask for. You might just get it. What the people got was their first king named Saul. Saul, who was “the most handsome man in all Israel–head and shoulders above everyone else in the land” (1 Samuel 9:2). Unfortunately this tall handsome guy turned out to be half-crazy and disobedient, and was ultimately rejected by God as King of Israel (1 Samuel 15).

Enter God’s call to Samuel to anoint another King in Saul’s place, and this takes us to the sleepy little town outside Jerusalem called Bethlehem where Jesse and his family keep flocks for a living. Jesse is the grandson of Ruth and Boaz (find their story here), and the Lord tells Samuel to go and anoint one of Jesse’s sons as the new King He has chosen for His people Israel.

Samuel is hesitant to do so (What if Saul finds out?), so the Lord tells Samuel to go to Bethlehem to offer a sacrifice and invite Jesse’s family to the sacrifice, and while you’re at it, take the horn of oil–kinda’ keep it out of sight until the time is right–and when I tell you, anoint a new King.

I could chase a rabbit here and explore the idea that God uses deception to accomplish His will, but that’s for another day. I’m just going to leave that thought right there because I really want to understand what God sees when He looks at David’s (and my) heart.

Samuel makes the trek to Bethlehem, invites Jesse’s family and begins to parade Jesse’s sons before the gathered body. Eliab, the oldest, is brought forward first. “Surely,” Samuel thinks, “this is the one.” He’s the oldest, so it’s got to be him, right? Wrong!

It’s then that the Lord announces to Samuel verse 7. See, Samuel just can’t get past appearances. Eliab is the oldest, perhaps the tallest, too. Samuel uses the same standard for David that was used for the previous King, Saul. Even the prophet/judge Samuel misses the mark. He does what we all are prone to doing–we like judging a book by its cover. The Lord says, “Not so fast!”

In order from oldest to youngest, seven of Jesse’s sons are brought to Samuel. All seven are rejected. Finally, Samuel asks Jesse if there are any more sons. “Yes,” he replies, “but he’s the youngest and he’s busy tending the flocks since you’ve got the rest of us here.”

“Send for him,” Saul says. “We’re not having supper until he gets here.”

David arrives. He is the chosen one. Saul anoints him as Israel’s next King. The Lord looked past his appearance and saw his heart.

This is where it gets really sticky for me. I (along with countless pastors in the past) have preached that there was something special about David’s heart. If we could just figure out what that was, we could learn how to be “people after God’s own heart” (1 Samuel 13:14 and Acts 13:22).

Godly Character

Yeah, I came up with lots of good sermon material. I can easily come up with 10 characteristics that reflect David’s heart. All one has to do is read the Psalms:

Humility – Lowborn men are but a breath, the highborn are but a lie; if weighed on a balance, they are nothing; together they are only a breath. Psalm 62:9

Reverence – I call to the Lord, who is worthy of praise, and I am saved from my enemies. Psalm 18:3

Respectfulness – Be merciful to me, O Lord, for I am in distress; my eyes grow weak with sorrow, my soul and my body with grief. Psalm 31:9

Trust – The LORD is my light and my salvation—whom shall I fear? The LORD is the stronghold of my life—of whom shall I be afraid? Psalm 27:1

Loving – I love you, O Lord, my strength. Psalm 18:1

Devotion – You have filled my heart with greater joy than when their grain and new wine abound. Psalm 4:7

Recognition – I will praise you, O Lord, with all my heart; I will tell of all your wonders. Psalm 9:1

Faithfulness – Surely goodness and love will follow me all the days of my life, and I will dwell in the house of the LORD forever. Psalm 23:6

Obedience – Give me understanding, and I will keep your law and obey it with all my heart. Psalm 119:34

Repentance – For the sake of your name, O Lord, forgive my iniquity, though it is great. Psalm 25:11

Yeah, that would make a great (and long) sermon. Hey, if I could just exhibit those characteristics, I’d be a great Christian. The Lord would see my heart and He’d just smile.

A Dose of Reality

But, there are two passages of Scripture that have given me “heart-burn” as I’ve prayed over this passage. The first is found in Jeremiah 17: 9-10:

The heart is deceitful above all things
    and beyond cure.
    Who can understand it?

10 “I the Lord search the heart
    and examine the mind,
to reward each person according to their conduct,
    according to what their deeds deserve.”

The second is in Romans:

There is no difference between Jew and Gentile, 23 for all have sinned and fall short of the glory of God, 24 and all are justified freely by his grace through the redemption that came by Christ Jesus. (Romans 3: 22b-24 NIV)

In light of Jeremiah 17 and Romans 3, I’m not so sure David had a great heart. I’m not so sure I do, either!

Yes, David could be all the things we talked about. He could have great faith and be wonderfully obedient. He could show proper reverence, respect and humility. He could be a great leader of people. He could be all those things, but he could also be an adulterer and murderer (2 Samuel 11). Let’s not forget that he was a less than stellar parent, too (2 Samuel 13-14).

I, too, want to say I have a heart after God’s heart, but then I look at my own heart and think, “Do I really?” No! I’m much like Rev. Alexander Whyte, who upon receiving great praise from one of his happy congregants, replied, “Madam, if you could see my heart, you’d spit in my face.”

Yes, being able to develop godly characteristics will always make me a better person, but being a better person will not save me. Only Jesus Christ can save me! How do I get from my sad, sinful heart to God’s heart? Only through Jesus Christ. He is the key. That must be what God sees when He looks at David’s heart. I pray it is what He sees when He looks at mine.

How so?

I take my clue from John Woodhouse, who translates the passage thusly: “For the Lord sees not as man sees, for man sees according to the eyes, but the Lord sees according to the heart.” It is a subtle, but major difference in this and the translation of most interpreters. In this rendering, it is God’s heart that He sees…meaning that David was chosen according to God’s purpose, just as Israel was “chosen” by God.

God views everything according to His own intentions and purposes. what I mean is that God’s choice is not on account of any peculiar fondness that he has for David—not because he has a particular liking to David, a liking that he doesn’t share for the other brothers, or that David has a peculiar and special quality which makes him attractive to God.

What it means is the fact that God, because he is God and because he is sovereign, is able to divinely select the one who is to be the king. And what it has to deal with is the fact of God’s electing (we Wesleyans hate that word) love rather than some notion of the suitability of a particular person.

Our Only Hope

It’s not that David’s heart was full of God, but rather that God’s heart was full of David. It was God looking through David’s heart to see Jesus Christ. It’s all about the place the man has in God’s heart rather than the place God has in the man’s heart.

I can only trust that when God looks at my heart, he sees Jesus Christ. If He doesn’t, I am lost, indeed, for only in Jesus Christ can I find redemption, reconciliation and salvation. He alone is my source of hope. I will put my trust in Him alone.

I’ve probably muddied the waters for everyone except myself, but I have, at least for myself, gotten to the “heart” of the matter. After all, every event in the Old Testament is leading us to Jesus. My own righteousness is as filthy rags (Isaiah 64:6). I can’t depend on my own heart. I can only depend on the loving heart of God.

I want to be a man who has a place in God’s heart.

Until next time, keep looking up…

A Question Not Easily Answered…

/ pastorlynnmalone / Leave a comment

I have been asked many times over the past two weeks what I think about the situation in the Middle East. My staff, who know I’m a pastor, and customers who come in the shop, upon finding out I’m a pastor, will ask my opinion on the situation. I will always answer, “In what regard?”

I answer that way because it matters in what regard we look at the situation in Israel and Gaza. In one regard, the conflict is nothing new. It’s as old as the Bible itself. There have been wars in the Middle East since there have been people in the Middle East. Go back to chapter 14 of Genesis and you’ll read of a war in which five area kings were at war with four area kings. It is the first recorded war in the Bible, and dates back to 1800 BCE. That war would eventually draw Abraham into it, so conflict in the Middle East is not a new phenomenon.

Of course, everyone really wants to know what it means in regard to the end times. That’s a tougher question to answer because I really don’t know. There were prophets and prognosticators who were certain the end was near when Israel became a nation in 1948. And, they might be right. Scripture seems to indicate that Israel would re-form as a nation. 

The OT prophet Zechariah indicated the Jewish people would turn to God, through the Messiah, only after returning to Israel (Zech.12:10; 13:1). Likewise, the prophet Ezekiel stated God’s promise, “For I will take you from the nations, gather you from all the lands and bring you into your own land” (Ezek. 36:24). The passage continues, “Then I will sprinkle clean water on you, and you will be clean…. Moreover, I will give you a new heart and put a new spirit within you; and I will remove the heart of stone from your flesh and give you a heart of flesh” (Ezek. 36:25–26). Note that the spiritual regeneration of Israel follows the restoration of the Jewish people to the land. Thus regathered, Israel will, as a nation, turn in faith toward the Messiah.

I think the nation of Israel’s existence is biblical. Is it the end? It could be. It could not be. I could be the beginning of the end, or it could be another conflict in the region that needs to be settled. I won’t speculate either way. I don’t claim to be a prophet. There are plenty of people who do claim to be a prophet and you can read 427 different interpretations of the current situation. You might be equally confused by all of them. I know I certainly am.

Let me share what my thoughts are on the current situation, though. First, Israel is not responsible for what happened two weeks ago. No amount of verbal gymnastics or woke ideology can ever make Israel responsible for the murder of innocent women, children and elderly persons. None! What Hamas did is evil and atrocious and there is no justification for their actions. There is no moral equivalency between Hamas’s actions and Israel’s prior acts or current reactions. To make it so is to reveal one of two things: either your ignorance of history or your hatred of Jews.

Has Israel committed prior bad acts? Certainly. Read the Old Testament. It’s filled with instances of bad choices, terrible decisions and wrong actions. Why would it be different today. We’re all still human and human nature hasn’t changed. Have civilians suffered as a result of Israeli actions? Unfortunately, yes, but civilians have never been targeted as participants of war. To draw a moral equivalency between Hamas and the nation of Israel is, at best, disingenuous.

Second, I believe Israel will ultimately prevail in the current conflict. And, I think the church is right to affirm Israel’s right to self-defense and self-determination, and from a political standpoint, the United States should stand with Israel (yes, I do!). 

I’m not so sure that people don’t hate Jews because they are God’s chosen people. They are the physical representation of God upon the earth. The same thing could be said about the church and is said about the Church. For the same reasons, the Jewish nation and the Church are both hated in the world because they are both the physical representation of God on the earth. We should expect evil to attack the nation of Israel and the Church. Until Christ comes again, unfortunately, it will likely continue. Remember what Jesus told his disciples? John 16: 1-2 says, “I have told you these things so that you won’t fall away. For you will be expelled from the synagogues, and the time is coming when those who kill you will think they are doing God a service.”

The reaction of many in the West comes as a result, I believe, of the “woke” culture that sees oppression as the great sin of the culture. There are levels of oppression and the more degrees of oppression you are able to claim, the more of a victim you become. It’s a terrible philosophy.

History changes the oppressor and the oppressed. How often throughout history has Israel been oppressed. Let’s see, there’s the Egyptian slavery, the Babylonian captivity, the Assyrian captivity, the Roman occupation, the Holocaust. We could name others. Throughout history, the oppressed have often become the oppressor. I suspect that current “woke” culture, with its stress on oppression is simply history’s latest attempt to have the oppressed become the oppressor.

I say all that to note the irony of many on the left in the West that have called the Jews Nazis. Literally the same people who were exterminated by the Nazis are being called Nazis. Again, that is a reflection of people’s ignorance of history and of their pure hatred for God’s people.

So, what should we do? First, we pray and work for peace. Jesus said in Matthew 5: 9, “Blessed are the peacemakers, for they shall be called children of God.” The Church should be involved in the peace process from a prayer perspective. No, we won’t be invited to sit at the negotiating table, nor should we, but we should pray that peace would come to the Middle East by whatever means the Lord deems necessary. We should pray for our national leaders as they work to bring peace to the region, and we should stand behind their efforts, whether we agree with them or not. The end goal is peace, not revenge.

We should also be praying for the Palestinians and Hamas. Praying for them will help us not lose sight of their humanity. The civilian populations of both Israel and Palestine are in harm’s way, and that not of their own doing. They are suffering, and the Church is called to enter into the suffering of others (that’s what the word ‘compassion’ means) to suffer with them. Why? Because Jesus died for all men. No matter how evil we believe Hamas or the Palestinians have been, we shouldn’t wish them dead, we should wish them saved!

If you or I are part of the crowd that seeks revenge on Hamas and relishes in waiting for Israel to exact her revenge, then we’re not in the correct crowd. We need to check our discipleship. We might need Jesus as much as those in Hamas. I’m reminded of the Apostle Paul’s words to the Roman Church: 

19 Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,” says the Lord. 20 On the contrary:

“If your enemy is hungry, feed him;
    if he is thirsty, give him something to drink.
In doing this, you will heap burning coals on his head.” 

21 Do not be overcome by evil, but overcome evil with good.

Romans 12: 19 – 21

I think that would be quite revolutionary in and of itself. I need to remind us that we are called to be disciples by one who, himself, was a revolutionary. 

I remind us that Jesus has a disciple named Simon who was also known as the Zealot. Do you know what a Zealot was in the first century? Zealots were pretty much the terrorists of their day. They were prone to starting fires over here and starting fights over there to get at their Roman oppressors. They were known to attempt assassinations and to kill Roman soldiers. Yes, Jesus called one of those people as a disciple, but it wasn’t for a political revolution. It was for a spiritual one. As confusing as it was then, it seems to be equally confusing today.

Secondly, we should live as if the end is now. Jesus tells a great parable:

“At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. 2 Five of them were foolish and five were wise. 3 The foolish ones took their lamps but did not take any oil with them. 4 The wise ones, however, took oil in jars along with their lamps. 5 The bridegroom was a long time in coming, and they all became drowsy and fell asleep.

6 “At midnight the cry rang out: ‘Here’s the bridegroom! Come out to meet him!’

7 “Then all the virgins woke up and trimmed their lamps. 8 The foolish ones said to the wise, ‘Give us some of your oil; our lamps are going out.’

9 “‘No,’ they replied, ‘there may not be enough for both us and you. Instead, go to those who sell oil and buy some for yourselves.’

10 “But while they were on their way to buy the oil, the bridegroom arrived. The virgins who were ready went in with him to the wedding banquet. And the door was shut.

11 “Later the others also came. ‘Lord, Lord,’ they said, ‘open the door for us!’

12 “But he replied, ‘Truly I tell you, I don’t know you.’

13 “Therefore keep watch, because you do not know the day or the hour.

Matthew 25: 1 – 13

We need to live as though Jesus is coming back today or tonight. We live obediently today in light of his imminent return. No one knows when He will come back—not even the Son, Himself (Matthew 24:36). It may be fun to play in the sandbox of end times prophecy, but it is a completely pointless endeavor if it distracts from the ultimate purpose of the Church, and that is to spread the Gospel of Jesus Christ so that all men might be saved.     

That’s sort of what I tell staff or customers who ask whether what is happening in the Middle East is fulfilling prophecy in the Bible. I don’t know if it satisfies their curiosity or answers their question, but I know it’s the only answer I can give.

Until next time, keep looking up…

Thanking Who?

/ pastorlynnmalone / Leave a comment

Happy Thanksgiving! That’s simply enough said, and no, we haven’t slipped right past Thanksgiving and gone to Christmas (the store merchandising notwithstanding). I’ve noticed many instances on TV and radio reminding us to be thankful. And, we need reminding. What I’ve also noticed is that we need to be reminded who it is we’re really supposed to thank.

Thanksgiving-ImageI was watching Dancing with the Stars earlier this week (don’t you dare judge me), and there was a segment in the program where the finalists were giving thanks, but only Sadie Robertson gave thanks to God. The entire segment was a “thank you” to America, to the fans and viewers. Now, it’s appropriate for them to thank the viewers and fans. After all, without the viewers and fans, there would be no Dancing with the Stars, but thanking other people doesn’t capture the nature or intent of Thanksgiving.

Soon after watching DWTS, I saw a commercial advertising a holiday special hosted by reporter Robin Roberts entitled “Thank You, America!” According to the promo, this will be a special night shining “a light on the American spirit of gratitude,” and an evening that “recognizes ordinary people doing extraordinary things in their communities.” I’m certain it will be a nice, feel-good program for this Thanksgiving Thursday that will tug at our heart strings, and it’s appropriate to give thanks to others, and celebrate the good things they’ve done. But, again, I’m kinda’ thinking the program won’t capture the nature or intent of Thanksgiving.

I’m a little uncertain about what Thanksgiving is becoming, but may I offer a reminder about what Thanksgiving originally was? For us in the good ole’ U. S. of A., Thanksgiving goes all the way back to 1621, and the pilgrims giving thanks to Almighty God for a great harvest, and for the preservation of their lives. George Washington, in 1789, made a public proclamation saying “it is the duty of all nations to acknowledge the providence of Almighty God, to obey His will, to be grateful for His benefits, and humbly to implore His protection and favor?” He recommended and assigned Thursday, the 26th day of November 1789 to be a day of Thanksgiving. And, may we never forget President Lincoln’s proclamation of October 1863, when in the midst of Civil War he proclaimed:

“It has seemed to me fit and proper that they should be solemnly, reverently, and gratefully acknowledged as with one heart and one voice by the whole American people. I do, therefore, invite my fellow-citizens in every part of the United States, and also those who are at sea and those who are sojourning in foreign lands, to set apart and observe the last Thursday of November next as a Day of Thanksgiving and Praise to our beneficent Father who dwelleth in the heavens. And I recommend to them that, while offering up the ascriptions justly due to Him for such singular deliverances and blessings, they do also, with humble penitence for our national perverseness and disobedience, commend to His tender care all those who have become widows, orphans, mourners, or sufferers in the lamentable civil strife in which we are unavoidably engaged, and fervently implore the interposition of the Almighty hand to heal the wounds of the nation, and to restore it, as soon as may be consistent with the Divine purposes, to the full enjoyment of peace, harmony, tranquility, and union.”

 In every instance, the call was to remember God—to stop, to think, to give thanks TO God. It’s easy for us to think about family. Most of us will be going to be with family, or family will be coming to be with us, and we’ll be appropriately grateful. It’s also easy for us to think about food because most of our tables will be filled with turkey and dressing and all the trimmings, and pumpkin pie and sweet potato pie and pecan pie, and fresh baked rolls, and we’ll be  appropriately thankful. It’ll be easy for us to think about football, waiting anxiously for the Detroit Lions and the Dallas Cowboys to play their respective games, because they, too, have become Thanksgiving traditions, and we’ll be appropriately grateful that we can enjoy a lazy day of family, food and football. These are things we have, and the focus is appropriate. But our greatest focus today should be on God.

Psalm 100 is on my mind early this morning:

1 Shout with joy to the Lord, all the earth!
2     Worship the Lord with gladness.
    Come before him, singing with joy.
3 Acknowledge that the Lord is God!
    He made us, and we are his.[a]
    We are his people, the sheep of his pasture.
4 Enter his gates with thanksgiving;
    go into his courts with praise.
    Give thanks to him and praise his name.
5 For the Lord is good.
    His unfailing love continues forever,
    and his faithfulness continues to each generation.

The Psalms (the Hebrew song book) are filled with songs of thanksgiving. No less than 15 psalms have “thanksgiving” in the title, and a full 24 of the psalms give specific command to “give thanks.” Psalm 100 is one that includes both. Why did the ancient Israelites have so many songs about thanksgiving? The songs were reminders. So often throughout the early books of the Old Testament, God was always reminding the people that when they made it to the promised land, got settled there, got comfortable, were warm and well-fed, not to forget Him. God would say, “Don’t forget the reason you’re where you are. Don’t forget to ‘give thanks’.”

Psalm 100 is one of the songs the people would sing as they were going into the Temple. It served to set the attitude of the people’s heart as they went into worship. It was a reminder that when you come to worship, bring this attitude…have this attitude within you. It certainly gives the indication that gratitude was a matter of choice. Gratitude is a decision of the will, and if a decision of the will, the choice resides squarely with us. Psalm 100 is a reminder that God is good, God is merciful, God is faithful; that when we are in the ease and comfort of life, when it becomes so easy to forget, remember that we have God, and more importantly, God has us. I do believe that was the nature and intent of any of the early Thanksgiving holidays.

I kinda’ sound a little ungrateful, don’t I? I think I may even come across as a little whiny about the continuing secularization of our culture. I’m sorry if I do, but it just seems to me that someone ought to say something, and if someone ought to say something, it might as well be me. So, HAPPY THANKSGIVING, but please remember that our first thanks is to God.

Until next time, keep looking up…