The High Cost of Faith…

There were others who were tortured, refusing to be released so that they might gain an even better resurrection. 36 Some faced jeers and flogging, and even chains and imprisonment. 37 They were put to death by stoning; they were sawed in two; they were killed by the sword. They went about in sheepskins and goatskins, destitute, persecuted and mistreated— 38 the world was not worthy of them. They wandered in deserts and mountains, living in caves and in holes in the ground.

39 These were all commended for their faith, yet none of them received what had been promised,

Hebrews 11: 35b – 39a (NIV)

Reading this passage in Hebrews this morning made me think, “Faith is not for sissies!” Faith is, in fact, hard work.

A quote credited to Ravi Zacharias also came to mind as I reflected on Hebrews 11:

“Sin will take you farther than you want to go, keep you longer than you want to stay, and cost you more than you want to pay. –”

R. Zacharias

Then I thought, “Guess what? Faith will take you farther then you often want to go, keep you longer than you want to stay and cost you more than you want to pay. Only it takes one in the opposite direction.”

We don’t realize where sin is taking us until we arrive and then it’s too late. Suprisingly, we enjoyed the journey, but the destination kills us.

Conversely, we know where faith is leading us and we anticipate our arrival. Often times, the journey is difficult and challenging, and we are often tempted to turn back…to take the easy road of sin…but, the hope of the future keeps us moving, and one day…one day…all the struggle, all the challenge becomes worth it.

Faith is hard work, but most things worth having require hard work. No, we’re not saved by our work. We are saved by grace through FAITH, for good works.

Keep working my friends. Keep struggling. Keep moving. Faith in Jesus will get us there.

Until next time, keep looking up…

Re-gaining Focus…

Once again, I’m discovering that this Lenten season just keeps on giving. Or, perhaps it’s the Lent that won’t end. I’m just not sure. What I do know is that it’s been another week of discovering how out of focus my life has become. What clued me in to the fact that my life is out of focus? Well, the Holy Spirit, of course, but He did so through this little verse from Paul:

So we make it our goal to please him,whether we are at home in the body or away from it.

2 Corinthians 5: 9 (NIV)

“…make it our goal to please him…”

I confess that pleasing Him hasn’t always been my goal. Oh, I always hope that the things I was doing He would find pleasing. After all, I was doing many of those things in His name, but HE wasn’t always the focus.

There was a point in my life where the goal was “climbing the ‘corporate’ ladder” of the United Methodist system. In so doing, I thought He might find it (and me) pleasing. For the most part, I achieved the goal I was pursuing, but it left me flat…and dry…and empty…and doubtful. That’s because it was the wrong goal. I should have been pursuing Him.

I could run down a long list of “pursuits” over the years in ministry (and as a believer), but it would only lengthen the blog and end up making the same point as the previous example. Suffice it to say, this Lenten season has “brought those chickens home to roost.” I’ve lived with the dawning revelation that I have lost my focus on Jesus. It is a further exploration into the whole “working for Him or walking with Him” thing that I questioned previously here.

It came home to me in a profound way this week when I started feeling sorry for myself that I wasn’t getting more requests to fill pulpits. I love preaching and I do miss it, but the phone hasn’t been ringing much lately (not at all, actually), and it had me feeling rather down. Then, I read Paul’s words.

My goal is not to preach. My goal is to pursue Him. My goal is to please Him.

My goal is not to write. My goal is to pursue and please Him.

My goal is not to obsess over politics (Lord, have I been doing that!). My goal is to pursue and please Him.

My goal is not to sell a lot of oil (though I sure do need to!). My goal is to pursue and please Him.

My focus has been on all these things. He has just sort of been in the background.

“Lord, You guide me in my preaching, guide me in my writing, guide me in my selling oil and running a business.” That’s been my prayer. My focus has been on the performance and the completion of the tasks rather than on the One who makes all things possible.

My pursuits have been for selfish ends. Accolades, adoration, affirmation and good, old American profit. Hey, if He receives glory from those pursuits, then good for Him! Of course, the undertone was that it was all for His glory, but this week has shown me that it was really all for me. Darn this Lent!

I earnestly pray that He is giving me this Lent as a gift to re-gain focus on the right things. I say the “right things,” but there is only one right thing–Jesus Christ. He is, and always must remain, our true north. He is, and must always remain, our only pursuit, our only goal.

As He is helping me re-gain my focus on Him, He is also showing me the again the dangerous nature of sin. I guess that’s what happens. I was sinning without even knowing I was sinning. That’s because that’s what sin does. Oswald Chambers says, ‘One of the penalties of sin is our acceptance of it.” We get so accustomed to performing for Him that we forget to pursue Him. We think it’s our performance He finds pleasing when it is actually our pursuit of Him that most pleases Him. It is then that our performance can actually become sin…and we never even realize it.

Then, Lent comes, and we are reminded that we are sinful…that from ashes we come and to ashes we shall return…that we are called to “repent and believe the Gospel.”

I thank God that Easter follows Lent. I look forward to Easter. I look forward to the resurrection, when we’ll receive new bodies no longer stained by sin. Until then, I’m going to make Jesus the goal. May every activity of life flow from my pursuit of Him. I’ll pursue Him through prayer. I’ll pursue Him through Bible study. I’ll pursue Him through worship. I’ll pursue Him through Christian fellowship. All those will be the means. He will be the end.

I can’t wait for Easter.

Until next time, keep looking up…

Learning to Walk Again…

Well, the challenging Lenten season continues. It’s strange really because I didn’t enter the Lenten season very seriously. For the first time in over 20 years I didn’t attend an Ash Wednesday service. If I’m totally honest I’d tell you that if it weren’t for Facebook I might have forgotten it was Ash Wednesday.

Logging on to Facebook I couldn’t help but know it was Ash Wednesday. I saw so many people posting pictures of themselves with ashes on their foreheads. Nothing like social media to feed our narcissistic tendencies…even when it comes to our sin, right? No indictment intended, but I just find it ironic that we feel compelled to show the world our piety by posting selfies of ourselves being pious. But, I digress…

Anyway, I didn’t take Lent seriously, but the Holy Spirit has challenged me all season long. He has challenged me concerning my love for Jesus (click here), and thereby, my love for others. I’ll confess that I can’t grasp the love of God that loves a Venezuelan migrant murderer as much as a Georgia nursing student (see here). I’ll confess that I don’t know that I want to grasp it, and that scares the hell out of me!

What I do know is that I would fight tooth and nail if someone (anyone) hurt one of my daughters. One of us would die. I don’t know that I could forgive that. With time and the grace of God, maybe. Yet, forgiveness is what the Lord asks of us, and that’s an awfully big ask. The Holy Spirit and I have been talking about it. We’ve not settled the issue yet, but this is still Lent. Easter is coming…it can’t come soon enough.

Not only has He challenged me on my love for Him, but He’s also challenged the nature of my surrender. I know that I have, too often, chosen my own way in service to Him rather than being attentive to where He was actually calling me. I may even be living that circumstance today. Part of my prayer each day is “show me Your will so that I might walk in Your way.” I think what I really mean is “show me Your will and I’ll choose whether to walk in Your way.”

The question He challenges me with is, “Are you surrendered?” I like to believe I am, but Him even asking the question causes me to wonder. True enough, He has been oh, so very gracious to me regardless. I can’t even imagine why I’ve been so blessed. How or why does He bless when I can’t answer a simple question, or know that I am surrendered to His will? ‘Tis mystery, indeed!

The Holy Spirit has also challenged me concerning the nature of joy. That’s right…joy. How so? Well, the Apostle Paul tells the Roman church, in essence, that joy comes through tribulation (see Romans 8: 31-39). I like to think I’m joyful, but the Holy Spirit has me wondering. I know that I “enjoy” life, but enjoying something doesn’t necessarily mean I am living joyfully. I know I’m grateful…grateful for all His blessings. I know I’m humbled…humbled by His grace.

Do I not know the depths of true joy because I’ve not endured the hardships of tribulation? Dare I pray for tribulation so that I might find out? Yeah, I’m probably not going to do that, and the fact that I’m unwilling to pray such a prayer causes me no little amount of heartburn. Darn this Lenten season!

I suppose the challenge of this Lent has me questioning my commitment to Jesus Christ and His Kingdom. It comes down to a question Jesus asked his disciples in John 6:

66 From this time many of his disciples turned back and no longer followed him.

67 “You do not want to leave too, do you?” Jesus asked the Twelve.

John 6:66-67 (NIV)

“You do not want to leave, too, do you?” I feel like in one sense that I have, in fact, gone away…I’ve turned back…I’ve fallen down. Abandoning full-time ministry feels almost like an abandonment of Jesus. It feels like I “turned back.” For me, I think it was a matter of ministry was “working for Jesus,” without “walking with Jesus.” There is a difference, you know?

I spent so many years working for Jesus that I quit walking with Him. Perhaps that is the thing that burned me out. I guess He’s just using this Lenten season to teach me to walk with Him again, since I’m not “working” for Him during this time. I am learning to walk again.

Let me say that if a person has a choice of working for Jesus or walking with Jesus, chose walking with Jesus every time. Intimacy with Jesus can easily get lost when we are working for Him. Walking with Him promotes the intimacy we need to actually do the work for Him…and I mean the work that He wants and needs us to do, not the work we want and think He wants us to do. The differences are oh, so subtle, but they are oh, so real.

And to think, I was going to let this Lenten season pass unnoticed. Perhaps all these challenges are my punishment for not giving something up for Lent.

Until next time, keep looking up…

“Do You Love Me?”

Jesus, after the resurrection, encounters several of His disciples along the shore of the Sea of Galilee, and in the encounter He asks Peter, not once but three times the question, “Do you love me?” (See John 21)

So, that’s the question I’ve been wrestling with most of the week myself: Do you love me? I must confess that wrestling with that question has caused me no small amount of pain and not a little confusion.

My initial answer, like Peter’s, is “Yes, Lord, you know that I love you.” As with Peter, so with me, Jesus has been persistent in asking the question and with each answer I find myself a little more confused, and if I’m honest, a little more uncertain that my answer is truthful.

I’ve come to the realization that I don’t love Him the way that He loves me. That’s probably because I am unable to grasp how much He really loves me and unless I can grasp that, I can’t love Him that much. Of course, you understand that when I say he loves me that I mean “us”…all of us. He loves us deeply and passionately…so passionately and so deeply, in fact, that He was willing to die for us…to give His life for ours.

Consequently, His call to us is to love others in the same way He loves us. He calls us, like Peter, to pour ourselves out for others (“Feed my lambs,” “Take care of my sheep,” “Feed my sheep”). His love for us is shown by action, not by emotion. Our love for Him can only be seen in our actions toward others. Unfortunately, I’ve come to realize my love for Him stays on the emotional level. I love Him as long as I’m receiving some benefit from Him.

The entire conversation has caused me to question my motivations for leaving full-time ministry in 2019. That’s nearly five years ago now, and this week of reflection on this passage has brought it back up. I’ve wondered if my leaving full-time, vocational ministry is proof that I don’t really love Him. I’ve questioned whether my leaving was courage, or cowardice? I want to believe it was courage. I’ve come to think it was cowardice.

Loving Jesus is a heavy lift. It demands a willingness to “take up our cross and follow Him.” It demands forgiveness. It demands holiness. It demands sacrifice. It demands loving and caring for His sheep…his smelly, dirty, rotten, hard-headed sheep. Did I abandon His sheep? Have I failed to take up the cross? Did I count the cost and determine the price was too high? Was that my way of saying, “Lord, I don’t really love You”? Perhaps I don’t have the strength (or the courage) to do such a heavy lift. After all, I’m not Peter.

I suppose the season of Lent is for grappling with these kinds of deep questions. You might be surprised to discover that when you to get to the end of this blog you’ll not find a deeply compelling answer or a shocking revelation. I’m still grappling with the question. I don’t have an answer yet. Jesus really has backed me into a corner with His question.

All I know to do at this point is pray this prayer: Break me, Lord, until I love you. Let me hurt with the most awful pain until all I have left is to love You. Perhaps I don’t understand what I’m asking for, but perhaps You know best what I need. I know I want to love You the way Peter came to love You. I want to take up my cross and follow You. I want to be broken by You and I want to be broken for You because I want to answer Your question with a definitive, “Yes! Lord You know I love You!”

I can only thank Him that Sunday is coming! Lent can’t be over soon enough.

Until next time, keep looking up…

Suffering for Lent…

I received a question last week that I didn’t answer immediately. I had to ponder it a while. I had to ponder it because it actually was a great question, especially for the season of Lent which began this past Wednesday.

The question was, “When He says pick up your cross and follow me, is that referring to laying down things of this world and utilizing our gifts to serve Him?”

I initially assumed that the asker was referring to the time Jesus encountered the “rich young ruler” in Mark 10:

20 And he answered and said to Him, “Teacher, all these things I have kept from my youth.”

21 Then Jesus, looking at him, loved him, and said to him, “One thing you lack: Go your way, sell whatever you have and give to the poor, and you will have treasure in heaven; and come, take up the cross, and follow Me.”

Mark 10: 20 – 21

but, I remembered that Luke’s Gospel was an encounter with all the disciples, and that it carried a broader idea than Mark’s encounter:

22 And he said, “The Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and he must be killed and on the third day be raised to life.”

23 Then he said to them all: “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me.

Luke 9: 22 – 23

I initially wanted to answer, “Yes,” to the question, but that would have been the easy answer, but I’m not so sure it is the correct answer. As I’ve pondered the question over the past week, I think the correct answer lies in grasping the concept of suffering…a concept not too many of us want to think much about. We like our easy life (and let’s confess, most of us have it pretty easy in these United States of America), and we want to keep it that way.

Actually, there are a lot of preachers of the prosperity gospel who tell us if we’re not having a great easy life, it’s because we don’t have enough faith. But, that subject is for another blog post. I’m rather certain that if any believers in or purveyors of the prosperity gospel read this that they will vehemently disagree with me. Oh, well!

For Jesus, the call to his disciples to “take up the cross” was a call to enter with Him into His suffering. He’s fairly clear on that matter. He says that, “The Son of Man must suffer many things…”

So? Let’s talk about suffering! Such a fun topic, right? Who wants to suffer? Suffering is so un-American, right? This is the land of opportunity and so many of us have done so well “suffering for Jesus.”

I mean, really, if anyone should be suffering, surely it would be those called by God to serve in ministry, right? Ha! I was 28 years in vocational ministry and I never missed a meal. All my bills were paid and I put up a nice little nest egg for retirement. Actually, I was doing pretty well at the end of my vocational ministry journey…pulling in six figures and all that. Yeah, I often wondered if I was worth what I was making (those who were paying me were probably thinking the same thing), and I often thought, “I can’t believe they pay me this much to do what I do.” Yup! I’d call that suffering for Jesus!

Please don’t take this as a knock on those who are serving in vocational ministry (and doing well doing so). It is not intended to be that. I know very well what Paul told Timothy:

17 The elders who lead well are to be considered worthy of double honor, especially those who work hard at preaching and teaching. 18 For the Scripture says, “You shall not muzzle the ox while it is threshing,” and “The laborer is worthy of his wages.”

1 Timothy 5: 17 – 18 (NASB)

But, I also know what Paul told the church at Corinth:

15 I will gladly spend myself and all I have for you, even though it seems that the more I love you, the less you love me.

2 Cor. 12: 15 (NLT)

Taking both of those passages in their context, one would have to say John Wesley had it right: “Gain all you can…save all you can…give all you can.” (For the full context of Wesley, click here).

I don’t mean to make this blog about money, either earning or giving. I’m just tying to answer a question that is not an easy question to answer. So, let me try to answer the question: I believe that the idea of “taking up our cross daily” is about entering the suffering of Jesus. It is about joining Jesus in His death so that we might also join Him in His life…eternal life.

Three things I would note about suffering:

First, suffering is to be expected. Jesus was pretty clear on that matter. Remember what He told His disciples in John’s gospel?

33 These things I have spoken to you so that in Me you may have peace. In the world you have tribulation, but take courage; I have overcome the world.”

John 16: 33 (NASB)

Second, suffering builds character. In this, Paul (Romans 5: 3-5), James (James 1: 2-4) and Peter (1 Peter 1: 6-7) are all in agreement. Our suffering is not in vain! Just as there was a purpose behind the suffering of Jesus, there is purpose behind our suffering.

Third, suffering is only temporary. One of the best quotes I ever heard was “Jesus could face the cross because He saw beyond it.” Jesus looked at the cross with the resurrection is sight. The Apostle Paul was able to see the resurrection as well. I love his counsel to the Corinthian church:

16 Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day. 17 For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. 18 So we fix our eyes not on what is seen, but on what is unseen,since what is seen is temporary, but what is unseen is eternal.

2 Corinthians 4: 16 – 18 (NIV)

It is hard for us to see past the cross, especially during the season of Lent. Remember, though, we can’t get to Easter without going through the cross.

No, we in western culture have had the benefit of a couple of centuries of Christian influence that has prevented us from enduring too much suffering on Jesus’ behalf. Perhaps that time is coming to an end and the suffering Jesus warned His first century disciples about may soon be upon us. Who knows?

I know that if it is, we should embrace it, learn what it is that Jesus wants us to learn, serve Him faithfully through it and come out the other side of it spiritually renewed bringing glory and honor to Him and building the Kingdom through it all. We should “take up the cross” and follow Him.

I’m not sure that answered the guy’s question, but at least the question prompted me to think. Maybe I have a little more thinking to do.

Until next time, keep looking up…

A Reflective Week…

Just gonna’ take a moment to reflect on a week’s worth of devotional thoughts. Nothing special, but I thought they were worth re-sharing…

Tuesday, January 30, 2024

“God cannot deliver me while my interest is merely in my own character.” Oswald Chambers

My redemption must drive me to the desire to see others redeemed.

I do not pursue holiness to gain redemption. Holiness comes as a result of redemption, and I pursue holiness BECAUSE of my redemption.

God does the redeeming. God grants the holiness. Both are gifts to be received, not rewards to be earned. Beware though, the gift of redemption is given to be shared with others.

Honestly, I’m still working on receiving the gift of holiness. My pursuit of holiness has often fallen short. I’m changing my strategy. I’m going to work on receiving the holiness only Christ can give. Come Holy Spirit!

Friday, February 2, 2024

“Our Lord never requires the same conditions for discipleship that he requires for salvation.” Oswald Chambers

I count three calls of the Lord in the life of every believer:

1)The call to salvation,

2) The call to discipleship, and

3) The call to preach/evangelism.

Every call goes to every believer, but each call requires deepening levels of obedience, deepening levels of sacrifice and deepening levels of surrender.

In the call to salvation, our Lord says, “Come to me all who are weary and burdened and I will give you rest” (Matt 11:28).

In the call to discipleship, our Lord says, “Come, follow me and I will make you fishers of men…” (Matt. 4: 19).

In the call to preach, our Lord says, “Therefore go and make disciples of all nations…” (Matthew 28: 19).

In answering the call to salvation, we say, “Lord, I am a sinner…”

In answering the call to discipleship, we say, “I must follow Jesus…”

In answering the call to preach/evangelism, we say, “I must tell others the Good News of God in Jesus Christ…”

Too many of us stop listening for the call after hearing the call to salvation. Salvation is the easy part. Discipleship and evangelism is when the hard work begins.

My prayer? “Lord, don’t let me be lazy! Let obedience, sacrifice and surrender compel me to answer Your every call in my life.”

If you can’t tell, I’m incorporating Oswald ChambersMy Utmost for His Highest into my devotional time this year. This year is actually my fourth time around with Mr. Chambers. I recommend it if you’re looking for an addition to your own devotions. It’s never too late to start.

Overheard this Week…

“Did I offend some of you? I’m sorry. I meant to offend all of you!” The quote wasn’t spoken in this regard, but it prompted me to consider the nature of the Gospel that so many people find offensive. If the message of the Gospel offends you, I’m sorry. I’m called to offend you.

“Why am I comforted by the idea that the Bible is wrong?” A question every progressive (and some not-so-progressive) Christian should ask themselves.

“I don’t know if Jesus smiled at everyone He met. I know He died for everyone who sinned.” Uh! Yeah!

Concluding Thought…

A look inside my mind is never a pretty thing. I’m sorry, but a look inside my heart might be even less pretty. That’s why I need Jesus! Come, Lord Jesus.

Until next time, keep looking up…

Still Some Dying to Do…

The past week has had me contemplating death…yes, even my own! What a morbid way to begin a blog, right? Hear me out, though!

Certainly, as I’ve gotten older, I’ve thought about my own demise. My dad died at age 63, so I’m a mere three years younger than he was when he passed away. I’ve thought about that often since October.

Honestly, that’s not really the death I have been contemplating recently. It may have been the ice storm left me with too much time on my hands, or the fact that I preached on Jesus’s baptism last week, but the death I’ve been contemplating is death to self. In that regard, I know I have a little more dying to do.

I am reminded of the words of Dietrich Bonhoeffer, who said in The Cost of Discipleship, “When Christ calls a man, he bids him come and die.” We die to pride, we die to selfishness, we die to our own will, our own desires, and we are raised to be like Christ.

As much as baptism is a symbol of the forgiveness of sins, it is also a symbol of our dying. The Apostle Paul said as much to the Roman church:

Or have you forgotten that when we were joined with Christ Jesus in baptism, we joined him in his death? For we died and were buried with Christ by baptism. And just as Christ was raised from the dead by the glorious power of the Father, now we also may live new lives.Since we have been united with him in his death, we will also be raised to life as he was. We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin. For when we died with Christ we were set free from the power of sin. And since we died with Christ, we know we will also live with him.

Romans 6: 3 – 8

Baptism is our acknowledgment that we have heard God’s call to come and die. Baptism is our acknowledgment that we are not sent to work “for” God, but are sent to be “used” by God for His purpose. We acknowledge that we are His vessel so that His grace can be poured out through us. For that to happen, I must die.

My pride must die. Pride has no place in God’s presence. Pride cannot be sustained in God’s presence. If I’m still struggling with pride (and I am), I still have some dying to do.

Death is a frightening thing, though. We avoid it like the plague. Yes, even dying to self, especially when we live in a culture that tells us life is about self-realization, self-actualization and self-fulfillment. No, I’m sorry! That is not what the Bible says and that is not God’s call upon our lives. God’s call is to self-surrender. God’s call is to selflessness. God’s call is to self-denial. In that regard, I still have some dying to do.

Paul says we are dead to sin. Oh, really? It sure doesn’t feel that way some days! It’s probably because I still have some dying to do. God’s call is to holiness…to sanctification (that $3 theological word we Wesleyans like to throw around). We Wesleyans believe that baptism is an acknowledgment that God’s sanctifying grace begins its work in us so that God might do His work through us. We believe that a life of holiness is real and attainable, but it will only come through death–death to self. We must die to live. An oxymoron, I know, but according to Paul, it is imperative.

Then why is it that many (most) days, I feel like I actually regressed in the pursuit of holiness? Honestly, some days I get tired of trying! Death is hard! Faithfulness is hard! Pursuing a life of holiness is exhausting! Well, duh!

The last week of reflection has shown me that it is so hard because I’m the one doing all the work. I’m the one doing all the work because I still have some dying to do. The “old self” hasn’t died enough to realize that forgiveness is a gift…salvation is a gift…the Holy Spirit is a gift. I heard the call of God and then “I” went to work instead of receiving the gift and allowing the Holy Spirit to do His work in me.

I work so dad-gum hard to become a better me that I never realized that the Lord wants to make me a different me. He’ll do all the work if I just get out of the way and let him. The only way I can get out of the way is through death–death to self.

How? How can I die to self? I can’t! I’ve figured that one out. This death is not within my ability to accomplish. I have to quit trying. I have to surrender even my desire for self-denial to the power of the Holy Spirit. I cannot overcome the temptations and pride of life in myself. It is only through a power outside myself. My only prayer…my only hope is “Let the Holy Spirit fall on me!”

I still have a little dying to do. Come Holy Spirit! I’ll not die without You!

Until next time, keep looking up…

Laissez Les Bons Temps Rouler..

For those of you keeping score, Christmas is finally over. Though some say we should keep the spirit of Christmas year round, Christmas officially ended yesterday (Saturday, January 6th) with Three King’s Day or Twelfth Night (You know? As in the Twelve Days of Christmas?). For those following the Christian calendar, the season of Epiphany officially began yesterday.

The beginning of Epiphany can only mean one thing: King Cake! No, actually it means so much more than that. I won’t go into all that it means. If you want a deep dive into Epiphany, just Google it. You’ll be reading for days!

For those of us in Louisiana, it really means Laissez les bons temps rouler! Yep! Let the good times roll! Epiphany marks the beginning of the Mardi Gras season. Mardi Gras is that time of year when normally sane people find an excuse to dress up in lavish costumes, organize and attend exuberant parades, attend balls and otherwise act in ways they wouldn’t normally act (define that as “eat and drink a lot”).

I just have one question: Why? Why do Christ-followers participate in what have become purely pagan celebrations? I don’t ask the question in a condemnatory or judgmental fashion. It is a serious question that I am earnestly trying to understand. Perhaps by asking the question here, someone will share with me what disciples of Jesus gain from participating in all the “revelry” that comes with the Mardi Gras season?

I know most folks love a good party and when one is looking for an excuse to have a good time, any excuse will do. I suppose Mardi Gras provides a good excuse.

I’ve never considered myself a party animal, so I’ve never been attracted to all the celebrations centered around the season. Sure, I’ve attended Mardi Gras parades (I did pastor in Morgan City, you know?), but it was always more out of a sense of obligation (gotta’ take the kids, or when in Rome do as the Romans do, etc.) than a desire to be in a crowd and catch beads and trinkets (especially when it’s cold outside), or dress up in opulent costumes for balls. If that’s your cup of tea, more power to you.

I do, however, want to understand the mindset behind followers of Jesus participating in “krewes” that carry the names of pagan gods from centuries past. Google “Mardi Gras Krewes” and you’ll find krewes named for Janus, Bacchus, Morpheus, and Iris, among others who take their names from characters portrayed in Greek and Roman mythology.

I just can’t seem to square that circle. I suppose I need to remember Paul’s words to the church at Corinth when he addressed the issue of eating meat offered to idols: “…we all know that an idol is not really a god, and that there is only one God and no other” (1 Corinthians 8:4b). In the broader context of his letter, Paul’s argument is that you can’t offer a sacrifice to something that doesn’t really exist, so…

He would go on to say, however, if in doing so (eating meat sacrificed to idols), my actions cause another person to stumble, then shame on me. Actually, he said he would never eat meat again if it caused a brother to stumble.

I suppose I’m really struggling with the question of where does my Christian freedom end and my responsibility to my brother/sister begin? I don’t know that I can answer that question here (maybe some of you can), but I believe the answer begins to emerge when I surrender myself to the law of love found in Jesus Christ. I discover that my responsibility to my brother/sister takes precedence over my own Christian freedom.

As a follower of Jesus, yes, I CAN laissez les bon temps rouler, but SHOULD I? I suppose that’s the question I really need to answer. And I need to get comfortable with the fact that every Christ-follower will answer the question differently. Maybe I’m just one of those weak Christians Paul referred to in 1 Corinthians 8. Kudos to all you strong ones. I suppose I’m just not there yet.

So, go ahead and do your Mardi Gras thing (I’ll eat my fair share of king cake, for sure). It won’t bother me and I certainly won’t judge you for it. I won’t understand it, but I still won’t judge you. I’ll just be over here doing my own kind of sinning in my own kind of way, and like the rest of you, I’ll look forward to Lent when I can repent of my sin and seek the Lord’s forgiveness. He’ll grant it because He’s good like that, and sans the great work of the Holy Spirit, we’ll just start the cycle all over again.

Laissez les bon temps rouler…

Until next time, keep looking up…

Ten for Christmas…

So, I’m not posting the blog that I really wanted to post this morning. Following the sage advice of my sweet wife, I hit the delete button on that post, so it will never see the light of day. That post, written completely as satire, was funny, honest and accurate, but according to her it was also hateful. Suffice it to say that the writing of that post was a bit cathartic in processing some anger I’ve been dealing with recently.

That being said, you’re getting this post instead. Trust me. This post is much more beneficial for anyone hoping to improve their walk with the Lord and deepen their spiritual life. So, let’s begin with some questions.

Are you looking for the perfect Christmas gift for the reader in your family? Don’t know what to get your prayer partner for that annual gift swap at Christmas? Are you looking for something to utilize in the new year as part of your next devotional practice?

Look no further! In this blog I’m going to offer a list of ten books that have had a profound impact on my life through my years in ministry. Some of them will be great to incorporate into your devotional life. Others will be great to share with a person who is hurting or struggling with life issues. Still others are simply great books that every earnest disciple of Jesus should read at some point in their journey.

In no particular order, here are ten books that I can easily recommend for personal use or as gifts to the readers in your life.

The Return of the Prodigal Son by Henri Nouwen.

Perhaps one of the most profound books I’ve ever read. Prompted by his own encounter with Rembrandt’s painting by the same name, Nouwen offers vivid reflections on the well-known parable that speaks to grace, forgiveness and reconciliation in new and challenging ways. I have led study groups numerous times on this book, and each time I did, I learned new insights into the parable and into my own need for grace…and my need to be graceful towards others.

Another impactful book by Nouwen is The Wounded Healer.

Though I never utilized it for study groups, it was through this book that I learned my service to others is best offered by recognizing and acknowledging my own woundedness. My wounds can become a source of strength to help others. It’s a relatively short book and it served well for devotional reading as part of my regular discipline.

The Pursuit of God      A W Tozer

If one is looking for an experiential, intentional and transformational faith, then this is the book for you. I love me some A W Tozer! Spiritually deep but incredibly readable. This makes a fantastic devotional. This is one I’ve read multiple times. I’m not sure what constitutes a “classical” book, but I guarantee you that Tozer will still be read 100 (if not 500) years from now.

Celebration of Discipline         Richard Foster

More than any other, Foster’s book taught me what the spiritual disciplines are and how to begin to practice them in my daily life. I have read it multiple times and have referred to it often in sermon and bible study preparation. I’m not sure how old a book has to be to be considered a classic. This book was first published in 1978, so it may not qualify. I would say, though, that it has become one of the definitive works on the spiritual disciplines certainly in modern times. This book is a great place to start if you’re serious about practicing the spiritual disciplines.

The Imitation of Christ            Thomas a Kempis

This is one I read as a seminary student. The Imitation of Christ is the most read Christian book behind the Bible and will stand as a classic as long as the Christian faith exists. It is great as a devotional read, and I have read it multiple times in that manner. I have even used it as sermon material throughout the years.

The Screwtape Letters            C S Lewis

You have to put your thinking cap on to read this one, and you really have to be able to think in reverse to understand the message Lewis is communicating, but if you can accomplish that task, you’ll understand in a whole new way temptation, sin, human nature, spiritual warfare and the nature of faith. The book is funny in a crazy sort of way, but Lewis captures the essence of the human condition and explains it well with dialogue between two demons named Screwtape and Wormwood.

The Cost of Discipleship          Dietrich Bonhoeffer

 A call by Bonhoeffer to the costly grace of true discipleship. Cheap grace is defined by Bonhoeffer as “the preaching of forgiveness without requiring repentance, baptism without Church discipline, Communion without confession, and absolution without contrition.” Every believer should read this book.

Life Together   Dietrich Bonhoeffer

A short treatise on common life and accountability in Christian discipleship. Bonhoeffer practiced this model with his students in an underground seminary during the Nazi years in Germany. This is an extremely easy read but its depth is exceptional. Bonhoeffer makes me ask the question, “Why can’t we create community like this?” Perhaps some have and I’ve just missed it. Has the Church gone wrong in this regard? I wonder?

Dark Night of the Soul            St. John of the Cross

This one is hard to read, but if God feels absent in your life, it is worth the effort. I read this book when I took a sabbatical in 2008. I was on sabbatical because I was struggling with my call to ministry (and some other personal issues). It helped me to understand that sometimes God is so close that we can’t see him.

The Practice of the Presence of God    Brother Lawrence

A humble servant of God shares how we can encounter God in even the most mundane of circumstances and in our daily responsibilities. Brother Lawrence taught me how to begin seeing the majesty in the mundane of my every day. Whenever I feel sad, or grumpy, or bored, I often remember Brother Lawrence and I start searching for the Lord in what is happening around me. A true Christian classic if there ever was one.

There are many books that I have found challenging and impactful through the years, but these ten are at the top of the list. Notice I did not say that they were my ten favorites. The Return of the Prodigal Son would be on that list, too, but I’ll save that list for another day. These are on this list because either I or my behavior was changed as a result of reading them. So, I commend them to you so that your life might be changed, or the life of the reader on your Christmas list might be changed.

Until next time, keep looking up…

Random Ramblings and Rants…

So, this has been a week where I’ve been challenged by so many thoughts in my mind that I think I need this venue to try to gain some clarity from them. Processing all these thought via this means may bring me some clarity, but it also might serve to confuse you in the process, so…be prepared!

Ramblings

First, I’ve been challenged by Eugene Peterson this week. Last week, I went to the bookstore (I haven’t been in ages!) and in my browsing I came across a recently released compilation of Peterson’s sermons entitled “Lights a Lovely Mile.” I incorporate reading other peoples sermons into my devotional routine on occasion, and having a fondness for Peterson, I thought the book would be good to further that endeavor.

I have been challenged by two particular thoughts this week. The first is this:

“Jesus became an event. He was a stopping place for sacred history. The birth of Jesus was like arriving at the top of a mountain peak after a long, difficult climb: You can look back and see the whole trip in perspective, see everything in true relationship. And you don’t have to climb anymore.”

Lights a Lovely Mile, Eugene Peterson

I have read that paragraph over and over this week. Peterson’s capacity to use the English language to craft a beautiful thought is unrivaled, but honestly, as I’ve read and re-read the passage this week, I’m still trying to grasp the essence of what Peterson is communicating.

Yes, Jesus is a stopping place for sacred history and the fulfillment of the Old Testament prophecies. Only from the perspective of Jesus can one truly understand the Old Testament. But, that last phrase, “And you don’t have to climb anymore” confuses me. Why do I feel like I’m still climbing?

Perhaps I’m not climbing, but rather I’m running. I’m reminded of Paul’s counsel to the Corinthian church:

Do you not know that in a race all the runners run, but only one gets the prize? Run in such a way as to get the prize.

1 Corinthians 9:24 (NIV)

Whether I’m climbing or running, I feel like there is so much further I have to go on the journey to be like Jesus, so I haven’t squared that circle with Peterson’s thought just yet. But, I’m working on it.

The second of Peterson’s thoughts I’ve pondered endlessly this week is this:

“The bottom step in a staircase is neither better or worse than the top step: It is good in its own right and a way of getting upstairs.”

Lights a Lovely Mile, Eugene Peterson

I like this imagery by Peterson. Most days I feel like I’m still closer to the bottom step than the top, but at least I’m on the staircase, and I’m still climbing. There are days I don’t feel like I’ve made any progress. I look back and the bottom seems so close. I look up and the top looks so far away. It’s good to be reminded that the bottom step is no better or worse than the top. It’s just a step. The question I’ve wrestled with all week is: Am I still on the staircase?

At least Peterson has me thinking…

Advent Rambling

The dawn of another Advent season has me thinking, as well. I suppose Peterson’s analogy of the staircase is appropriate for me this Advent season. Advent is a time to look back to the coming of Christ, but also to look forward to His coming again. It is a season of anticipation and preparation. An event over the past week has caused me to contemplate an integral part of preparing for Advent.

There is on my 40 mile route to work a place where the local constabulary likes to hang out to monitor traffic. Many times on my way to or from work, I’ll see an officer parked at this same location. I know he/she is likely to be there, and as I approach this location I always glance down to insure that my foot hasn’t gotten heavy on the accelerator of my truck. I think that’s called accountability.

So, last week I’m driving along and I pass this location, and sure enough, there sits the police officer. I glance down and yup, I’m only going 74 miles per hour. Should be fine, right? That’s what I thought until after I passed the officer. After my passing, the officer pulls out onto the interstate. So, I slow down to 70. Who wants to see blue lights in their rearview? Not me!

So, why not think of Advent like that police car? When there is the possibility of blue lights in the rearview, the speed you drive suddenly takes on a new importance. That blinker that you frequently fail to use when making a lane change or a turn suddenly matters. Oh yeah! That yellow light on the traffic signal no longer means “Hurry up and get through the light.” It now means, “Slow down, fool, there’s a police officer behind you!” What a difference blue lights in the rearview make.

Advent can serve as a reminder of the fact that just as accountability is a part of being a licensed driver, so too, it is a part of being a disciple of Jesus Christ. What we do with our lives does matter. How we think, act, speak, these are a part of the fabric of our response to God’s grace, and we will someday face an accounting of our living.

Perhaps that’s why Jesus told his disciples to “Be ready!”

42 “Therefore keep watch, because you do not know on what day your Lord will come. 43 But understand this: If the owner of the house had known at what time of night the thief was coming,he would have kept watch and would not have let his house be broken into. 44 So you also must be ready, because the Son of Man will come at an hour when you do not expect him.

Matthew 24: 42-44 (NIV)

A Couple of Rants

I’ve rambled, so now let me rant. My first rant has to do with the way we Christians treat one another. This article explains it better than I can, but suffice it to say when I read how the Louisiana Annual Conference and its leadership threatened its retired clergy with retributive action should they preach or worship in any congregation that had disaffiliated from the UMC, I was livid. How dare they! Is it even legal? So much for having an “amicable” separation.

I was livid, for sure, but it wasn’t long until the Holy Spirit gently reminded me that I didn’t have a dog in that hunt anymore. I wasn’t “retired.” I left! Still, I have many friends and former colleagues who were now faced with a decision that was imposed upon them in a totally unjust manner. I could have stayed and fought the fight with them. Would have probably been the appropriate thing to do.

Honestly, I just sensed (from one who had been on the “inside”) how ugly it was going to get, and selfishly, just didn’t want to subject myself to the treatment some of my former colleagues have since experienced. I should probably repent for leaving, but I still believe it was the right decision.

One final rant–and, it’s about politics. Did you see the big debate on Thursday? You know? The one between Gov. Ron DeSantis of Florida and Gov. Gavin Newsom of California. I’m not going to critique the debate, but I am going to rant about the debate on abortion. Actually, I’m going to say they were debating the entirely wrong point–at least from a Christian perspective. The debate was over when an abortion should be allowed–six weeks or fifteen weeks (or as some Democrats suggest, up until the moment of birth).

The question is not when should it be allowed. The debate should begin with this question: What is in the womb?

My answer? A person. At the moment of conception or the moment of birth what is in the womb is a person. How do we treat a person in our culture? We do not kill them. Period. Either at the beginning of life, at the end of life, or at any point in between. Any debate on the issue of abortion must begin with the answer to the question “What is in the womb?” Without agreement on the answer to that foundational question, no answer will be sufficient.

I’m ranting because both the Democrats and the Republicans have the answer wrong. Six weeks, fifteen weeks or 39 weeks, there is a life in the womb, and the only Pro-Life answer is to not support abortion under any circumstance. Yes, it’s an extreme position, but I hold it, and it’s out there now, so do with it what you will. Perhaps that’s another reason I’m no longer a Democrat or Republican.

We can talk about alternatives to abortion another time. That’s enough rambling and ranting for one day. Besides, I have to preach today. I have a lot of praying to do between now and 10:30 a.m., to get my heart and my mind right after the week I’ve had. All this rambling and ranting has distracted me.

Until next time, keep looking up…