All I See is Trees…

Helen Keller said, “It is a terrible thing to see and have no vision.” Those of us who follow Jesus often have this problem. We just can’t seem to see what Jesus is doing in us, or what he wants to do through us.

Jesus’ first disciples were that way, too. They could see all that Jesus had done, but they could not see the greater vision Jesus was casting among them. So, what does Jesus do? Jesus uses a man with a vision problem to demonstrate to his disciples (and, I might add, the Pharisees) that they had a vision problem. Maybe I can use their experience to correct my vision. Their encounter with Jesus is recorded in Mark 8:

14 But the disciples had forgotten to bring any food. They had only one loaf of bread with them in the boat. 15 As they were crossing the lake, Jesus warned them, “Watch out! Beware of the yeast of the Pharisees and of Herod.”

16 At this they began to argue with each other because they hadn’t brought any bread. 17 Jesus knew what they were saying, so he said, “Why are you arguing about having no bread? Don’t you know or understand even yet? Are your hearts too hard to take it in? 18 ‘You have eyes—can’t you see? You have ears—can’t you hear?’ Don’t you remember anything at all? 19 When I fed the 5,000 with five loaves of bread, how many baskets of leftovers did you pick up afterward?”

“Twelve,” they said.

20 “And when I fed the 4,000 with seven loaves, how many large baskets of leftovers did you pick up?”

“Seven,” they said.

21 “Don’t you understand yet?” he asked them.

22 When they arrived at Bethsaida, some people brought a blind man to Jesus, and they begged him to touch the man and heal him. 23 Jesus took the blind man by the hand and led him out of the village. Then, spitting on the man’s eyes, he laid his hands on him and asked, “Can you see anything now?”

24 The man looked around. “Yes,” he said, “I see people, but I can’t see them very clearly. They look like trees walking around.”

25 Then Jesus placed his hands on the man’s eyes again, and his eyes were opened. His sight was completely restored, and he could see everything clearly. 26 Jesus sent him away, saying, “Don’t go back into the village on your way home.”

Mark 8:14-26 (New Living Translation)

Seeing Without Seeing

The Gospel of Mark is unique in that it is not a biography of Jesus, like Matthew or Luke. It does not dwell on the family history with all the begets and genealogy. Mark’s Gospel is a record of Jesus’ actions. Mark’s action-packed Gospel is the only one that records the healing of this blind man, and it is the only recorded miracle in the Bible where progressive healing was used.

The background for the encounter is important to understand. At the end of chapter seven, Jesus and the disciples are in the region of the 10 cities, and while there he heals (instantaneously) a deaf mute man.

While still in the region, a large crowd gathered. It reached dinner time, and just as on another occasion when a crowd was gathered at dinner time, Jesus tells his disciples to feed the crowd. This time, the disciples take their seven loaves of bread, Jesus blesses it and commences to feed 4,000 men…not counting women and children…so roughly 8,000. When the meal is done, the disciples pick up seven baskets full of left overs. They all get in a boat and head over to a place called Dalmanutha.

In Dalmanutha a group of Pharisees come to argue with Jesus, demanding that he give them a sign from heaven. Jesus told them he wasn’t going to give them a sign, got back in the boat and headed back across the Sea of Galilee. It’s then the disciples discover they’ve only got one loaf of bread. Who knows what happened to the seven baskets of left overs, but they only have one loaf of bread between them.

Jesus overhears their conversation and tells them, “Beware of the yeast of the Pharisees and of Herod.”

Well, the disciples think Jesus is talking about them not having any bread, so they start arguing among themselves. Jesus just looks at them and says, “Seriously, guys! Don’t you get it? You can see, but you don’t have vision? You have ears, but you can’t hear? I fed 5,000 men and 4,000 men with a few loaves and a couple of fish. Don’t you think I can feed you?” The disciples could see, but they lacked vision. They could see, but only partially.

It’s then that the blind man is brought to Jesus. Going into great detail, Mark describes how Jesus whisks the blind man out of the village, spits into his eyes and meets with only partial success. For the first time, Jesus asks an afflicted person about the success of his healing attempt. The man replies, “Well, I think I see people, but they look like trees.” Jesus touches the man’s eyes again, and then his sight is fully restored. It’s a two-stage miracle, but with immense significance. The miracle is significant because it is a paradigm for the spiritual healing of the disciples’ sight which, as Mark gives evidence, comes gradually and with some difficulty.

We find Mark’s evidence in what follows the healing. While walking along the road with his disciples, Jesus asks the question, “Who do people say I am?”

The disciples answer, “Some say John the Baptist, some say Elijah, and others say one of the other prophets.”

Jesus changes the question, “Who do YOU say I am?”

Peter answers, “You are the Messiah!”

With Peter’s declaration, the eyes of the disciples were opened more to the vision of who Jesus was, but as we read the rest of Mark’s Gospel, we discover they still had some healing to do as they caught the vision of Jesus’ mission. They saw something, even if there weren’t quite sure what it was.

Seeing Without Vision

I, too, often have a vision problem. I have eyes yet I can’t always see the vision God is laying out before me. I catch glimpses of what God is doing in the world, but I don’t always recognize the totality of its scope. Being able to see what God is doing and where it will all lead is like being able to visualize the building of a church (or any building, really). An architect can step on to a piece of property and can see where the sanctuary will be, and in it, the choir loft and pulpit. It’s just there in the architect’s mind. The person who is just tagging along with the architect only sees bushes and rocks and trees.

Jesus had a vision of what the kingdom of God looks like. The disciples, no matter how hard they strained, could only see a barren landscape. They couldn’t see the people for the trees, yet Jesus doesn’t give up on them, and he calls them to continue to trust him. They may doubt because their resources seem so slim (after all, we’ve only got one loaf of bread), even while forgetting God’s bounteous provision they enjoyed only a short time before. They may even become like the Pharisees who wanted a sign and will hold back any commitment until they get the sign they seek. “Let me see the evidence and then I’ll believe.”

That’s the way I am, too! My prayer is forever and always, “Lord, don’t let me become a Pharisee.” In praying that prayer, I fear already have.

Instead of simply seeing trees, I want desperately to trust Jesus so much that I follow Him anywhere. I want to see the vision of His Kingdom fulfilled, and I want to trust Him enough to abandon everything to participate with Him in its coming. I want to trust Him enough to risk failure for doing what is right rather than succeeding greatly accepting what I know is wrong. I wonder if my lack of vision is rooted in my lack of trust?

Belief is not trust, friends. Belief can exist and not affect our conduct. We can believe the statistical evidence that says flying is far safer than traveling in a car, but fear of flying still prevents us from ever booking a flight. Trust, however, issues forth in action because trust is a voluntary act of the will.

I know I need to trust Jesus more, even when all I see is trees.

I’ve said as long as I’ve been in ministry that I’m not afraid to fail (I’ve said it, but I haven’t always lived it). What I am is afraid not to try. I’ll try some things that won’t work. Hopefully, I’ll learn and move on. And, I’ll keep looking for the Lord’s vision, trusting he will reveal it to me, and the trees I see now will become the people in need…in need of God’s saving grace in Jesus Christ.

Until next time, keep looking up…

Disciples Discipling Disciples (Or, Starting with “Why?”, Part 5)…

By now, you’re saying, “Enough already! Is why you’re starting The House Church Movement all you have to write about?” This will be the last blog I write that deals with the “why” of house church (or, at least MY why). 

Photo courtesy of the PCAJesus gave a very simple mission to His church immediately before His ascension–go make disciples (Matthew 28: 18-20). I wonder how such a simple mission has gained so much complexity over the centuries. Jesus’ first disciples were told to disciple others, and the only example they had was Jesus. In Luke 9 and Matthew 10, we find Jesus going house-to-house throughout Galilee and Judea, and then Jesus telling his disciples to do the same. The Book of Acts certainly confirms this model of ministry.

The Apostle Paul, in writing his letters to the early church, wrote to churches that were meeting in homes, and the instructions he gave them were given with this model in mind. The concept of spiritual gifting was given to the Church with the understanding that the gifts of believers would be lived out in the community of faith–the house church.

A word of clarity, though. The Apostle Paul would use the word for church when referring to both the individual house churches and the gathered body, so using the one does not detract from the other. Again, I’m not anti-institutional (the fact that I keep mentioning that does make me wonder a little though). Wherever the body of Christ gathers, there is the Church.

Unfortunately, the “gifts” for ministry became formalized as the Church grew and transitioned from a house-based movement to the more “traditional” model we know today throughout most of the west. Pastors, teachers, evangelist, et. al., became church professionals. In the early church, there was a team of leaders–bishops, pastors, elders–who led the church in making disciples. Now, we depend on professional staff teams to lead us, and the individual giftedness of disciples is underutilized in the Kingdom economy.

The Apostle Paul was very specific in writing to the early church at Ephesus about the role of leaders in the church. He wrote:

11 So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, 12 to equip his people for works of service, so that the body of Christ may be built up (Ephesians 4: 11 – 12, NIV).

Each of these giftings were given by Christ Himself for the building up of His church, and the most fruitful discipleship model utilizes these gifts in their fullness to increase the Kingdom. This is the model wherein disciples disciple disciples, thus fulfilling the Great Commission Christ gave to His Church.

Paul wrote to the Corinthian church that “to each one the manifestation of the Spirit is given for the common good” (1 Cor 12:7).  He lists many different gifts that the Spirit gives to believers for the sake of the body. Then he explains how every part of the body is needed, and that we must be careful to not start to develop a mindset that some gifts are more necessary than others.  Does every single believer in a church realize that they are just as needed and important as anyone else in the church? Or do they tend to think that the preacher and worship leader are more important?

The House Church Movement is designed to create space for everyone in the body to contribute in the meetings and in everyday life.  The “pastor’s” is not the only voice that needs to be heard.  Long monologue sermons are not meant to be the norm in house church meetings because no one person should dominate things.

Everyone is called to make disciples.  We are all called to share the gospel with non-believers in hopes that they would follow Jesus. We are all called to take responsibility for the spiritual care of other believers.  But discipleship is hard and messy.  It involves intentionally getting to know someone, having hard conversations when sin is evident, working through conflict, and spending extra time with them when life gets hard.

The temptation in the church has been to replace discipleship with programs.  If there is a married couple struggling, we suggest they read a book, enroll in a marriage class, or go on a retreat.  Discipleship means having an older couple who loves Jesus to come alongside of them and do life with them through life’s challenges.  Though marriage retreats, classes and seminars can be helpful, we hide behind them and ignore our responsibility to make disciples. It’s not that these programs are bad, but they run the risk of undermining what is best and most important. We end up trading the best for the good.

In The House Church Movement, the pastors are not responsible for discipling everyone, but rather they will each disciple a few and then ensure that those disciples are also discipling a few.  And for those who are new to the faith, though they might not be fully responsible for the spiritual care of another person, they will be actively engaged in evangelistic efforts and be trained to take responsibility for others.

The House Church Movement, with its small, intimate, intentional group of believers provides no room to hide.  Each person’s life is consistently before someone else.  It means that each person is expected to be transparent with a few other believers about the things they would hide, while those believers walk with them through healing, repentance, and believing the promises of God.  There shouldn’t be any room for people just “attend church” when everyone is being discipled for life and ministry.

Discipleship is taking responsibility for the spiritual care of somebody else. It doesn’t mean you’re the only one invested in that person, but it does mean you should be aware of what’s going on in that person’s life. Discipleship is life on life. Discipleship doesn’t happen with coffee dates once a week. You need to be around each other and observe each other’s lives almost daily.

Disciples discipling disciples. It can be messy work, indeed! But, it can also be the most fulfilling and transformative work a disciple can ever do. It’s another reason I feel called to lead The House Church Movement.

So, there you have it. The five reasons I feel called to do this new thing. Now, maybe we can move on to something else.

Until next time, keep looking up…