Author: pastorlynnmalone

Gone Fishing…

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If I were to stand in front of almost any congregation and ask the question, “Are you a disciple of Jesus Christ?,” depending upon the congregation, it is likely almost 100% of the hands would go up.

Unfortunately, I do not think we Christians really understand what it means to be a disciple of Jesus Christ. Now, I’m not saying this as a result of my observations of the people in the pews. I’m saying it because I’ve had an opportunity over the past week to reflect on my own discipleship, and I haven’t necessarily liked what I’ve seen.

I’ve been reflecting on my own discipleship as a result of reading again Jesus’ call of Peter, James and John from Luke’s gospel (5: 1 – 11). As Jesus prepares to call these guys to a life of discipleship, He gives them a demonstration of what discipleship looks like. It is in His demonstration to these first disciples that I learn what discipleship must look like in my own life.

Lesson #1: Discipleship is more than listening to the Word.

Jesus’ teaching begins with a session along the shoreline of the lake called Gennesaret. It was also called the Sea of Tiberias and the Sea of Galilee, and is situated 680 feet below sea level. It is called Lake Kinneret in Israel today.

Along the shore of the Lake is where the fishermen would be washing out and repairing their nets after an excursion on the lake. So here was Simon, after a tough night of fishing cleaning up his boat, setting up the nets to dry in the sun, and along comes Jesus who chooses his boat and asks for it to be pushed just off shore to serve as a floating platform. This would have been an ideal way for Jesus’ voice to carry across the water to the maximum amount of the people – and the water would keep the crowds back so that more could hear, because Jesus always drew a crowd.

I wonder if Peter thought it an imposition for Jesus to ask to use his boat as a platform from which to teach the crowds? It may have been a little inconvenient, but Peter was apparently willing to be inconvenienced a little for this itinerant preacher who was all the rage around the lake. Simon was like, “Let’s see what’s got everyone so interested in this guy.”

So, Jesus sits down and teaches. Apparently, it’s a compelling message because when it’s over, Jesus turns to Peter and says, “Let’s go fishing.” Surprisingly, Peter says, “Okay.” Well, he argues a little, but he ultimately defers to Jesus.

I say surprisingly because, well what can a carpenter teach a fisherman about fishing? Peter’s hesitation comes from the fact that one, he’s tired, two, he’s discouraged, and three, he fishes for a living–he knows where the fish are…and where they’re not. Nevertheless…

There must have been something incredibly compelling in what Jesus spoke from that boat that day. Whatever it was, it prompted Peter to act on Jesus’ command. Discipleship is never simply hearing the Word of God, though some of us seem to think that’s enough because that’s all we seem to do.

What do I mean? Too many of us who claim to be disciples of Jesus are content to sit and soak up as much information about Jesus as we can. We join another Bible study. We begin a small group ministry. Join a new Sunday school class. Go to another conference. Listen to all the good podcasts. We try to gain as much information as we can gain, thinking that somehow information equals transformation. Information does not equal transformation. Yet, that’s the discipleship model I see in too many churches (even some of the ones I’ve pastored).

Our fishing has become like Mark Twain’s. Mark Twain liked to go fishing, but he didn’t want to be bothered by either fish or people. When he wanted to relax by doing nothing, people thought he was lazy, but if he went fishing he could relax all he wanted. People would see him sitting by the river bank and they would say, “Look, he’s fishing, don’t bother him.”

So Mr. Twain had the perfect solution: he would take a fishing pole, line, and a bobber, but he wouldn’t put a hook on the end. He would cast the bobber in the water and lay back on the bank. That way he could relax all he wanted and he would be bothered neither by man nor fish.

Discipleship isn’t discipleship until the teaching of Jesus has moved us to action. I am reminded of the words of James: “But don’t just listen to God’s word. You must do what it says. Otherwise, you are only fooling yourselves” (James 1:22 NLT).

If we believe that going to church to hear another sermon, or another bible study, or going to another conference, or listening to podcasts is what it takes to be a disciple, then we have missed the boat (pun intended)! Discipleship is both a noun and a verb. Discipleship is as much action as it is information.

Why are we so content with gaining information? One reason I can think of is that fish are smelly and messy. Discipleship is about inviting others into a relationship with Jesus and that can be messy indeed. Unfortunately, too many of us don’t want to get our hands dirty.

You’d think as much as I like to eat fish that I would enjoy time catching fish. Not so! I’d much rather spend my time doing other things. I want to walk into a restaurant and sit down, let someone else do the messy work of cleaning and cooking the fish. Simply bring my fish to the table, let me enjoy them, then walk out for someone else to clean up the mess. Sure, I’ll pay for the meal and if the service has been good, I’ll even give a tip. I’ll leave full and the only transformation that took place was the transformation around my waistline.

The call to discipleship is a call to action, and it is here I learn a second lesson:

Lesson #2: Discipleship demands radical obedience.

Jesus will ask us to do crazy things…things that defy logic. Peter knew that what Jesus was asking was completely illogical. He knew fishing deep waters in the heat of the day made no sense. It was bad enough that he had fished all night and came up empty, now Jesus was asking him to go out into the deep waters and try again.

Give Simon credit, he said something more than this first reaction to Jesus request. Simon also said, “But if you say so, we’ll try again.” Peter exercised the very essence of submission and obedience—I don’t understand, I am exhausted, I’ve already tried this and it didn’t work. But if you say so,…”

Jesus asked for Simon to submit to his word – and he did – not knowing what would happen. Suspecting it was useless, expecting nothing more than wearier muscles and sunburn. Submission that costs nothing is without value and means little. Jesus asked Simon to go out into the deep water where his own strength failed him and to let down the nets one more time. 

How often do we face similar situations? God calls us to step out in faith, to do something that seems illogical or impossible from our human perspective. Maybe it’s forgiving someone who’s hurt us deeply, or taking a stand for our faith in a hostile environment, or giving generously when our own resources seem limited.

In these moments, will we respond like Peter? “Because you say so, Lord, I will.” This is the essence of discipleship – trusting God’s word over our own understanding.

Ultimately, it is obedience to the Word we’ve received that leads to our transformation. The miracle in this encounter is not the catch of fish, it is the transformation of Peter. Peter exclaimed, “I’m a sinful man!” All this time, Peter thought he was doing Jesus a solid, when the whole time it was Jesus who was transforming Peter.

Discipleship is not about what we can do for Jesus, it is about what Jesus really does for us. Obedience is grace that transforms us into the likeness of Jesus Christ.

Finally, it is through obedience that I learn…

Lesson #3: Discipleship is an all-or-nothing proposition.

Peter got back to the dock, and Luke tells us he left everything. Yeah, that miraculous catch of fish? He left it. Those boats? Left ’em! Those things that Peter believed brought him security, after all, he had mouths to feed and mortgages to pay, were really no security at all. He found his security in following Jesus.

This is the costly nature of discipleship. Following Jesus isn’t just about adding Him to our existing life; it’s about reorienting our entire life around Him. It might mean leaving behind old habits, changing career paths, or adjusting our priorities. For some, it might even mean leaving home or family to serve God.

You and I might not have to walk away from a boat, but there is plenty that we do need to walk away from. Jesus is calling us to walk away from our old life, our old ideas and our treasured possessions in exchange for a new and exciting life of following Him. 

Conclusion

So here are the questions I’ve been grappling with over the past week:

  1. Where is God calling me to obey, even if it defies logic?
  2. In what area of my life do I need to trust God for a miracle?
  3. What might I need to leave behind to fully follow Jesus?

May I invite you to join me in reflecting on those questions? I’d love to know your answers. You can leave them in the comments.

Until next time, keep looking up…

Getting Old Ain’t for Sissies…(Lessons I’ve Learned by Getting Old)

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It must be because I’ve been spending too much time in doctor’s offices, but I’m starting to feel old. I’m looking old, that’s for sure. All I have to do is walk by a mirror. The hair is getting grayer, the face a little more wrinkled. That much I can tell. Now, though, the looking and the feeling are catching up with each other.

Getting older has some advantages (though only a few). One advantage is grandchildren. Grandchildren are the cat’s meow, as they say. I’ve said before that if I had known grandchildren were this much fun, I would have skipped the children and gone straight for the grandchildren.

Another advantage is wisdom. Perhaps Job summed it up best when he said, “wisdom belongs to the aged, and understanding to the old” (Job 12:12 NLT), so there’s that! Solomon (the wisest man who ever lived) is credited with saying, “A gray head is a crown of glory; it is found in the way of righteousness” (Proverbs 16:31 NIV).

I’m willing to take Job and Solomon at their word. Sitting in doctor’s offices gives one lots of time to think. As I sat there awaiting my turn, I began to make a few mental notes of what I’ve learned as I’ve gotten older. I began to jot out a few of those lessons and I thought I’d might share those with you.

Lesson #1: I’m not Superman!

Did you ever believe that you needed to know everything? I used to believe that, and if I didn’t know something, I’d make something up just so I could provide an answer. I may not have always been right, but I was never in doubt!

I also believed I had to be in total control of my emotions, that I needed to make a ton of money, that I had to be naturally athletic, never get lost, never feel physical pain and that I had to know everything about cars and machinery. I don’t believe those things anymore.

I’m really not Superman, able to leap tall buildings in a single bound. Not only am I not able to, I no longer want to. I’m absolutely comfortable in my skin knowing what I know AND knowing what I don’t know. Actually, the older I’ve gotten, the more I know I don’t know, and the more I can admit I don’t know.

Lesson # 2: I’m not entitled to anything.

I really can’t say much about everyone else’s sense of entitlement, especially since it took me getting older to figure out I’m not entitled to anything.

I tried to figure out where this sense of entitlement comes from. It would be real easy to blame it on being an American citizen where our government (and by our government, I mean us) has developed numerous “entitlement” programs to keep us happy, but it could as easily come from being a consumer. More likely, though, it comes from simply being a man (a human) who is, in his unregenerate nature, selfish.

The older I’ve gotten, though, I’ve discovered that life…all of life…is sheer grace! Life is a gift and it is to be enjoyed as the gift that it is.

Our recent little house fire is an example. Oh, we are blessed, indeed! The fire could have been so much worse. We don’t know why it burned itself out, but it is grace that it did. Yes, there’s been consternation with clean-up companies and contractors, but even that is grace. Maybe the Lord is trying to teach me patience, and that is grace, too.

I’m not entitled to anything, and until I crucify that sense, it will be one of the greatest roadblocks to faithfulness to Jesus.

Lesson #3: Emotions are good things.

I grew up believing that it was okay to ask a man what he thinks, but never, ever ask a man what he feels. I don’t know that anyone specifically taught me that. I think it was just understood. Emotions were the domain of the fairer sex. Maybe it’s just the generation I am from.

The older I’ve gotten, the more I’ve come to understand and accept that the Lord gives us two ways to know him–our thoughts AND our emotions. We are emotional creatures. He made us that way. After all, we are created in His image, right?

Jesus was filled with emotion. He wept (John 11:35). He was angry (Matthew 21: 12 – 17). He was sorrowful (Matthew 26:38). He was compassionate (Mark 6:38). I could go on, but you get the picture.

I could make a similar list for God, the Father. He demonstrates grief (Genesis 6:6). He expressed anger (Deut. 9:22). He is compassionate (Judges 2:18). Again, you get the picture.

Admittedly, our emotions are subject to the sin within us, so we can’t depend upon them as an arbiter of salvation, but it is healthy to express our emotions rather than keeping them buttoned down. We men don’t have to be James Bond–always in control…of our emotions and everything else.

Lesson #4: I can’t do life alone.

Remember what God said in Genesis 2:18? Sure, you do–“The Lord God said, ‘It is not good for the man to be alone. I will make a helper suitable for him’.” We are created for community. We are, by nature, social animals. We need each other.

I’ll confess that I need Vanessa. I can’t imagine doing life without her. Heck, we practically raised one another (well, she raised me more than I raised her, but that’s another story). We married at age 18, and this October, we will celebrate 44 years together. We need each other!

As a man, though, I also need men in my life. God created men and women differently (Praise God!), and there are issues that men grapple with that women simply don’t understand, and there are issues women grapple with that men will never get. Yes, Vanessa is my best friend, but I need other (male) friends to share this journey of life with.

As a good Wesleyan, we need to practice accountability, and having male (or female) friends gives us an opportunity to do just that. Yes, we also need our time away from the crowds, but even when Jesus went away, he often took Peter, James and John with him.

I can’t do life alone!

Lesson #5: Power can be a positive thing.

This one might be a little touchy given the current climate toward masculinity, but sometimes I just need to “man-up.” Sometimes, my wife and my children (and grandchildren) need me to be a “knight in shining armor.” There is a reason we liked to play cops and robbers when we were kids. It was a natural reflection of and development for our masculinity. Masculinity is also the reason most little boys want to grow up to be firemen and astronauts. Yes, women can be those things, too, but I don’t know very many little girls who dream of being cops or firemen. That only comes as they get closer to adulthood.

Power used appropriately can be a very positive thing. I’m thinking of Ronald Reagan and his famous speech at the Berlin Wall: “Mr. Gorbachev, tear down this wall!” It was an exercise of power designed to make the world a better place. That is an appropriate use of authority/power.

Anytime I can use my power/authority to make life better for my family, my community, my church or others, then it is very positive, indeed. I shouldn’t be afraid of my masculinity in the service of others. It was Jesus who said, “All authority on heaven and earth has been given to me. Go therefore, and make disciples of all nations” (Matthew 28:18). It was authority used appropriately. I need to be like Jesus.

Lesson #6: “No” is a complete sentence.

I heard someone say once that “No” is a complete sentence. It took me getting older to understand how correct they were. I spent so much of my ministry years trying to be everything to everybody that I ended up making commitments that I neither could or wanted to keep. I made myself miserable by never turning anyone down.

Honestly, it was utter irresponsibility on my part. It wasn’t fair to those to whom I made commitments. It certainly wasn’t fair to my family, and it was killing me. I know it was the people-pleaser in me at work, and the devil would use it as a way to distract me from the more important elements of spiritual discipline.

In more recent years, I’ve said, “No,” to a lot of good things, but we have to say no to the good things so that we can say yes to the best things…or the more important things…or the more meaningful things.

And besides, as someone else said, “No for now is not no forever.” There may be a time when you can willingly fulfill a commitment that you can’t abide right now. You never know what door the Lord will open later on.

Lesson #7: I’m a lot braver than I give myself credit for.

Men are supposed to be courageous. Though I wanted to be Batman or Superman, I think I spent more of my life as Barney Fife.

May I say, though, that just the fact that I’m older is a testament to the fact that I’m braver than I ever gave myself credit for? Seriously, life is hard and to have made it this far proves that just living takes courage. I survived a car accident that, by mere inches, could have ended my life.

Hey, I survived raising children! That’s not for sissies either. They’re all productive, contributing members of society. I haven’t always been able to say that. Now I can say that, and I say it with humility and gratitude. Nope, I didn’t do it alone, and that’s another indication of courage. Vanessa and I have survived over 43 years of marriage.

Surviving life takes courage. That’s a reality. Just knowing that I can write this and you can read it is a testimony to the fact that we’re brave enough to get up every day and do life. The bravest thing a person can do is admit his limitations (mine are abundant). That’s why I’ve learned to trust Jesus for my salvation. He is the greatest source of our strength.

Conclusion

No, growing old isn’t for sissies. I have learned in all this that getting older isn’t about growing weaker, or more confused, or more limited. Growing older is about growing up and learning to understand what it means to be made in the image of God. That’s a lesson I’m still learning.

What about you? What lessons are you learning? Share them in the comments. I’d love to hear from you.

Until next time, keep looking up…

Pondering Tozer…

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The recent fire in our home put the reading of A. W. Tozer as part of my devotional habit on hold for a few weeks. My books were in the living room that was filled with soot and ash, and it was three weeks before the books were cleaned.

Okay, it’s been over a month since the fire and my house still isn’t clean, but that’s another story I’ll save for another time. I need to get over my frustration with the cleaning company before I express my sentiments publicly. Mama always said, “If you can’t say something nice, don’t say anything.” So, I’m not saying anything.

I picked up Tozer again this week, and there are several quotes that I have been ruminating over the last several days. I share them here. Perhaps the quotes will prompt you to ponder, as well. Please keep in mind that Tozer died in 1963. If it was bad in 1963, how bad must it be today?

These quotes are from The Pursuit of God:

Self-Sins

“To be specific, the self-sins are these: self-righteousness, self-pity, self-confidence, self-sufficiency, self-admiration, self-love and a host of others like them.”

Tozer identifies self-love as a sin. I get that, but at the same time, I wrestle with what Jesus said to the scribe in Mark 12: 31–“The second is this: ‘Love your neighbor as yourself‘.” Where is that line? I know it has much to do with being as forgiving of others as I am of myself. I know when I screw-up, I am very quick to extend grace to myself, and make several excellent excuses for what I’ve done. I should be so quick to do that for others. I know there’s more to it than that, but I still want to know, “How do I love myself without being guilty of the sin of self-love?”

Self Promotion

“Promoting self under the guise of promoting Christ is currently so common as to excite little notice.”

Oh, the things we do in the name of Christ that have nothing to do with Jesus! Jesus gets credit for a lot of things he would really rather have nothing to do with, and he gets the blame for many things that are absolutely not on him. I suspect it is (at least in my case) because we want to avoid responsibility and accountability for ourselves. I noticed that self-responsibility and self-accountability are not in Tozer’s list of the “self” sins.

Scribe or Pharisee

“Between the scribe who has read and the prophet who has seen there is a difference as wide as the sea. We are today overrun with orthodox scribes, but the prophets, where are they? The hard voice of the scribe sounds over evangelicalism, but the Church waits for the tender voice of the saint who has penetrated the veil and has gazed with inward eye upon the Wonder that is God. And yet, thus to penetrate, to push in sensitive living experience into the holy Presence, is a privilege open to every child of God.”

I am especially convicted by Tozer’s quote above because of one old seminary professor. That professor, after hearing one of my sermons, approached me and said, “Lynn, you have the gift of prophetic utterance. Use the gift wisely.” I fear I have not used it wisely, but rather have not used it at all. Unfortunately, I have fancied myself more the scribe (who has read) than the prophet (who has seen). Oh! To be one who has seen the Lord, high and lifted up, glorified and sitting on the Throne, instead of one who only knows what he has read of the glory of the Almighty.

Dying to Self

“Let us remember: when we talk of the rending of the veil we are speaking in a figure, and the thought of it is poetical, almost pleasant; but in actuality there is nothing pleasant about it. In human experience that veil is made of living spiritual tissue; it is composed of the sentient, quivering stuff of which our whole beings consist, and to touch it is to touch us where we feel pain. To tear it away is to injure us, to hurt us and make us bleed. To say otherwise is to make the cross no cross and death no death at all. It is never fun to die. To rip through the dear and tender stuff of which life is made can never be anything but deeply painful. Yet that is what the cross did to Jesus and it is what the cross would do to every man to set him free.”

Every disciple must die–he/she must die to self, and as Tozer says, “It is never fun to die.” The greater pain comes in knowing that I must die to self everyday, and everyday that death is no less painful. Perhaps that is why I avoid it so much. Didn’t Jesus say, “If anyone desires to be my disciple, they must take up their cross daily…?” I am reminded in these moments of the words of the great G. K. Chesterton: “The Christian ideal has not been tried and found wanting. It has been found difficult; and left untried.”

I think that’s quite enough pondering for one day (probably enough for a week). I admit I long to read Tozer because I know he’ll light a fire under me, but then I read Tozer and the conviction often outweighs the anticipation with which I began.

Tozer. Always compelling. Always interesting. Always convicting. Always challenging. Always worth it. May I commend him to you?

Until next time, keep looking up…

On the Glory of God and AI…

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So, this is Transfiguration Sunday, which in the Christian calendar, is the last Sunday before Ash Wednesday. It was serendipitous (providential?) that our Bible in a Year readings for the week included Mark’s account of Jesus’s transfiguration.

I thought it would make good sermon fodder (it being Transfiguration Sunday and all), though Luke’s Gospel is the Revised Common Lectionary‘s chosen text for 2025. I’m committed to preaching from one of the texts we read in a given week, so Mark’s account it is.

As part of my preparation, I always go back and leaf through my sermon files to see what I’ve preached before. I found a sermon from Luke’s Gospel that I preached in 2007 (see it here). I had three points in that message from 2007:

  • Jesus was unique in His person.
  • Jesus was unique in His mission, and
  • Jesus was unique in His message.

Why am I telling you this? Because of what I did later in my preparation. I went to ChatGPT and put this in the chat box: “Sermon on Mark 9: 2 – 10.” Do you know what ChatGPT returned? A three-point sermon. What were the three points? In order, they were:

  • A Revelation of Christ’s Identity,
  • A Confirmation of Christ’s Mission, and
  • A Call to Christ’s message.

It was, basically, my sermon from 2007 sans the illustrations. Needless to say, I was as speechless as Peter was on Mount Tabor that day. It made me think ChatGPT has been reading my mail! Then I thought, “Well, yeah, that’s exactly what Artificial Intelligence does!”

As I understand it, Artificial Intelligence is the simulation of human intelligence by computers. Admittedly, I don’t really understand it, but this much I know: AI is a machine, and a machine can only spit out what is put into it (I’m sure some computer geek out there will correct me), and someone, somewhere has somehow input all the information that’s ever been published online, so that when I put in “Sermon on Mark 9: 2 – 10,” it spit out a sermon very close to the sermon I wrote in 2007, and that countless other preachers have probably written, too over the centuries. Because that’s what AI does.

I’ll admit, AI is special. It is (and will be going forward) life-changing, maybe even earth-shattering. We might even call it a glorious discovery. AI is not, however, nearly as glorious as the discovery Peter, James and John made on the mountain with Jesus that day–that day they discovered God’s glory in human form.

Of this much I’m certain: Even if AI takes over the world (some say it will), it will never overcome the glory of God. One day, even AI will bend the knee (hypothetically speaking) to the King of Kings and Lord of Lords. Let AI take over the world, for His Kingdom is not of this world. This world and all its wisdom will one day pass away and its glory will be gone, but the glory revealed on Mount Tabor will shine for all eternity.

So, yes, I have a sermon for today, and yes, it is from Mark 9: 2 – 10, but no, it was not written by AI. If you want to hear it, you’ll have to come to Haughton Methodist Church at 10:30 a.m.

Until next time, keep looking up…

Failure Doesn’t Have to be Final…

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The church where I pastor (Haughton Methodist Church) is reading the Bible through in a year. I made the commitment to the congregation that if they would read the Bible through in a year, then I would preach from one of the passages they read over the previous week. So far, except for one week, I’ve kept that commitment. The weekly readings have become my lectionary for the year.

This week, we read Matthew’s account (Matthew 26: 69-75) of Peter’s denials of Jesus. I love the Apostle Peter. One reason I do is because Peter’s journey through life (and faith) so greatly reflects my own. Peter’s is a life that experienced many transformations, and I believe there is something for all of us to learn, even in Peter’s (seeming) failure. I think Peter’s life reminds us that transformation is an on-going thing. It’s never a one-time event. That’s kind of what the whole “sanctifying” grace idea is about.

Sanctifying Grace

Let me focus on sanctifying grace here just a moment because I believe I see it at work in Peter’s life in these moments. In John Wesley’s understanding, God’s grace is real (primarily) in three distinct ways—prevenient grace, justifying grace and sanctifying grace.

Let me try to illustrate: I went to the heart doctor this week. Whoopee! The price of getting old, I suppose. The doctor informed me that I did, in fact, have a heart problem. Prevenient grace is like going to the heart doctor and finding out there is something wrong with your heart. There is a dawning awareness that something has to change…that transformation is needed.

Justifying grace is that moment when we come to embrace the reality that something is wrong with our heart, and that we’ll embrace the prescription offered by the doctor. A better analogy would be discovering you need a heart transplant (prevenient grace), and actually submitting to the surgery necessary to get a new heart (justifying grace), but hey, I don’t need a heart transplant so…

Sanctifying grace is learning how to live with your new heart condition. The diet has to change. The exercise routine has to change. There may even be a few medications involved (there is!). If we’re going to honor the gift we’ve been given, we have to stop doing the things we did before and start doing new, healthier things.

What does any of that have to do with Peter? I’m glad you asked.

Peter’s Tale

Peter’s life was filled with transformative moments. He walked on water (Matthew 14). That is a transformative moment. Yet, Peter had such small faith that he couldn’t sustain it.

Another transformative moment came when Jesus changed Peter’s name and called him “the Rock” (sorry, Dwayne Johnson), yet almost immediately after, Jesus rebukes him and calls him satan (Matthew 16: 21 – 23). Talk about whiplash!

Still another transformative moment for Peter came on Mount Herman when he witnessed Jesus transfigured, and Peter wanted to build three shrines for Moses, Elijah and Jesus (Matthew 17: 1 – 13).

Perhaps the most transformative experience of Peter’s life was his denial of Jesus. It’s interesting that the most transformative event is also considered Peter’s greatest failure.

Peter, who was ready to die for Christ, had a change of heart (a transformation?) when confronted by a young lady around a campfire.

His world had been turned upside-down when Christ was arrested…and yes, this same Peter who would deny Jesus three times was the same Peter, who at the time of Jesus’ arrest, cut off the ear of one of the Roman guards. Brash, daring, adventuresome…yet, humbled under a colossal failure.

God would, however, use Peter’s colossal failure to transform him into a disciple who would change the world. There is hope for me yet! Failure doesn’t have to define us. Failure doesn’t have to be final!

Let me share three brief lessons I learn as I survey Peter’s failure.

Temptation

First, temptation gets us all sooner or later. Peter, who walked on water, saw Jesus transfigured and even had his mother-in-law healed from her sick bed (wonder what he thought about that?) gave in to the temptation he faced.

Call it fear, call it peer pressure, call it whatever you’d like to call it–he was tempted and he succumbed. What’s worse, Jesus had warned him that it was going to happen. Peter, in his brashness, said, “Never, Lord!”

Never say never. Temptation will get even the best of us. Temptation will get us when we least expect it in the most subtle ways.

What a stark contrast between this Peter, cowering before a servant girl in a courtyard, and the Peter who would grab the sword and cut off a soldier’s ear.

It’s a good reminder that battlefields (spiritual ones) are everywhere, even in the most mundane places. There are battlefields even in the quiet, routine moments of life.

Lying

A second lesson I learn is lying gets easier with time. Peter denies Jesus not once, or twice, but three times, and with each denial he takes one step further away from the Truth.

Lie #1–“I don’t know what you’re talking about.”

Lie #2–“I don’t know the man!”

Lie #3–“Dad-gum it, people (I didn’t want to use the language Peter probably used), I told you I don’t know that man!”

This is a moral failure in the worst sort of way. Seriously, lying to protect your own skin? How low can you go? Wait! Don’t ask. You might get the chance to find out. Friends, the truth matters. It always matters.

From Failure to Faith

One final lesson I learn (perhaps the most important one) is that faith comes after failure. Look it up in Merriam-Webster. Faith comes after failure (cute, huh?).

Peter heard the rooster crow and he was immediately reminded of Jesus’ previous warning. Matthew tells us that Peter wept bitterly. Peter could have chosen to wallow in this shame and his failure would continue to define him for subsequent generations, but we know that is not what happened.

Peter’s journey defines for us our response to our own failures. This moment of bitter weeping is significant. It marks the beginning of Peter’s repentance. Regret is a painful emotion, but it can also be a catalyst for transformation. When we are confronted with our own failures, we have two choices: we can either sink into despair or allow our brokenness to drive us back to God.

In Peter’s tears, we see a heart that is broken but not hardened. Unlike Judas, who also experienced regret but fell into hopelessness (Matthew 27: 1 – 10), Peter’s sorrow leads him toward restoration.

Restoration

Remorse, repentance, restoration. That’s God’s plan for our failures (moral or otherwise). All of it is a gift of God’s sanctifying grace. I’m reminded of the words to the old hymn of the Church “Grace Greater Than Our Sin:”

“Grace, grace, God’s grace; grace that will pardon and cleanse within. Grace, grace, God’s grace; grace that is greater than all our sin.“

Peter, this Peter, who failed so greatly would go on to become the great leader of the early church, and would eventually give his life for the cause of Christ. His failure did not define him. Neither should ours.

Step Into Your Calling

One final point I would make…and it gets sticky here…our failures do not disqualify us from God’s service. Many would argue that point, depending on the particular failure, but I would say, either we believe in grace, or we don’t. We either believe in forgiveness, or we don’t. We either believe in restoration, or we don’t (ask the Prodigal Son).

Yes, one can be restored to ministry, but remorse and repentance are requisite. Peter wasn’t restored immediately. In Mark’s gospel, Jesus was intentional in alerting Peter of His resurrection. Jesus told the women at the tomb, “Go tell the disciples AND PETER…(Mark 16).

And, in John’s gospel, we find Jesus coming to Peter and the other disciples after His resurrection to fully restore Peter (John 21: 15 – 19) to leadership among the disciples.

This is a hard one to swallow, for sure, and it needs its own blog to unpack, but the reality is that Christian discipleship is hard work. It’s ugly work. It is, however, necessary work. And, there is no greater work that needs to be done.

This is a hurting world full of hurting people, both inside and outside the Church. This hurting world needs the message of grace in Jesus Christ. This hurting world and these hurting people need the message that failure doesn’t have to be final…now…or ever!

Until next time, keep looking up…

Ode to a Grease Fire…

/ pastorlynnmalone / Leave a comment

One never really knows how quickly life can change. One minute you’re at a grandson’s baseball game, the next minute the fire department is at your house fighting fires! Well, almost…

So, here’s the story on the fire at our home last Thursday evening. Vanessa, Lincoln and I finished dinner (beef tips and rice–yummy!), cleaned up the kitchen and headed out the door to watch Ryder play baseball. Two and a half hours later we return to a smoke-filled home.

Vanessa walked in and discovered the back burner on the stove on high. Unfortunately, there was a pan of fish grease sitting on that particular burner. The grease got hot, flared and caused the fire that will basically gut the downstairs portion of our home.

First, I take full responsibility for the fire. It is my fault that the grease was still sitting on the stove. I fried fish the Friday before and the grease was still sitting on the stove. Now, I have my defense. It was fresh grease. I couldn’t pour it back in its container because I didn’t empty the container. I couldn’t pour it down the sink and I wasn’t going to waste it by pouring it in the woods (I’ve only used it once, for heaven’s sake), so on the stove it sat.

Vanessa has tried desperately to claim responsibility. She wiped the stove after supper that evening, she says, and surely she must have inadvertently turned the knob as she wiped the stove. She has never done that before, but she believes there really is no other explanation. After all, we didn’t use that burner in preparing supper, so there’s no reason it should have ever been on.

Well, after putting on my fire investigator hat, I think I’ve come up with another explanation. It was Abby. It was all Abby. Abby is our five-year old black lab mix.

We left Abby at home like we always do. What else we did, though, was leave a roll (a garlic knot, actually) on the pan, on the stove, on top of the pan of grease. Abby has been known to snitch a snack off the kitchen counter if no one is watching and obviously, no one was watching. I surmise that Abby was attempting to snitch the roll (it really was out of her reach) and turned the burner knob with her paw.

No offense to Abby (she was doing what dogs do), but it’s the only thing that makes sense to me. Not to say that there couldn’t have been a first time for Vanessa to turn a knob while cleaning the stove, but it never happened before, and besides, there’s a bright red light that lights on the stove whenever a burner is on. She would have seen that…I think.

It really doesn’t matter how it happened. It happened and now I write this blog from a borrowed home because the cleaning company representative thought it not a good idea for us to stay in the upstairs portion of our home. So, we join the ranks of those who have been displaced due to fire or flood, and let me tell you, it is dad-gum inconvenient!

I have a new appreciation for those who have been through similar circumstances, whether due to fire or flood. At first, there is a great sense of helplessness. You think about a lifetime of memories that you hope can be salvaged. The initial moments of the crisis are well, overwhelming. You want to sit down for a moment, but then you realize you can’t because there is soot all over everything, so you lean against a cabinet. Then, you realize you just ruined your shirt because there is soot there, too.

My empathy level (and sympathy level) for others has gone way up over the last two days.

Let me say without equivocation that we are blessed beyond measure and eternally grateful that no one was hurt (not even Abby), and we are blessed and eternally grateful that the house wasn’t a complete loss. Somehow, the fire burned itself out quickly or it would have been so much worse.

The cleaning company has already been in and surveyed the damage and the insurance adjuster is scheduled for Monday at noon. The mess will be cleaned up soon and the rebuild will begin soon after. We’ll be back home in no time…we hope.

I am also grateful and blessed that our son, Adam, is working with us now in the shop, and he’s been a trooper to keep the doors open while I’ve been otherwise occupied. It’s been a incredible blessing to have him on board, and doubly so over the last few days.

We’re also grateful for insurance companies and cleaning companies. It’s never fun paying all those premiums. We complain the whole time we do it, but initial conversations with the insurance company (thanks to our daughter Kelsey) indicate we are well covered. We know we’ll never be made whole, but we’ll be fine, and for that we are grateful.

I really don’t know what will happen going forward, but one lesson I’ve learned is this: never, ever leave a pan of grease sitting on the stove. As soon as it cools, do something…anything…with the used grease. Sounds to me like the perfect excuse to finally buy that fish cooker I’ve been wanting. Not only will it store my grease, but I can cook outside and not stink up the house. Smart reasoning, if you ask me!

I’ve also been reminded what an amazing wife I married. She hasn’t stopped going since this happened. There has been no grass growing under her feet in moving this family ahead. I’m like, “Sit down and take a breath,” and she’s like, “There’s too much to do!” Vanessa Malone kills it!

So, there you have it. It’s a bump in the road of life…a little bump compared to what some others I know are going through…but a bump nonetheless. I’m reminded how little our bump is by what’s happening in our community this weekend. It’s the Minden St. Jude Auction. I think Vanessa is more upset that she’s missing the auction than she is about the fire.

The auction reminds me that there are many people battling cancer and fighting for their lives. Theirs is a life and death battle. Ours? A minor inconvenience. Perspective matters. Our prayers are with all those in that battle.

Until next time, keep looking up…

Preaching in the Storefront, Part 2: Five Drawbacks to Storefront Church…

/ pastorlynnmalone / 1 Comment

I wrote last week concerning the advantages of preaching in a storefront church (read it here). I figured I should also share some of the limitations that come with having a storefront church. These limitations affect both our congregation and the community.

Space Limitations

Our storefront church faces significant constraints due to limited physical space. Unlike traditional church buildings, which are purpose-built to accommodate a large congregation, classrooms, offices, and multipurpose spaces, our space (though originally a church) was fitted for commercial use.

Our space lacks the architectural features needed for worship, such as high ceilings, sanctuaries, and designated areas for fellowship. We’re going to struggle to figure out how to hold events in our space, or to expand to Sunday school or small group ministry. And, potluck…well, we’ll just have to see about that.

Additionally, our storefront has a relatively small seating capacity. Yes, there is a wall we can take out, but even then, limited space can lead to overcrowding, discomfort, and an inability to host special events, such as weddings, funerals, or community outreach programs.

One other thing to note, the lack of auxiliary spaces like nurseries, kitchens, and meeting rooms may hinder the church’s ability to offer vital services, such as childcare, Bible studies, and community meals.

Perception and Identity

The perception of a church operating in a storefront can also pose challenges. Traditional church buildings convey a sense of permanence, sanctity, and history, which can attract members and foster community respect.

In contrast, a storefront church can struggle to establish the same sense of legitimacy and stability. Passersby may view it as a temporary or informal operation rather than a dedicated place of worship.

This perception issue can extend to potential members, who might associate the storefront location with financial instability or a lack of resources. For some, the absence of traditional symbols such as steeples, stained glass windows, and pews may detract from the spiritual atmosphere they expect in a church setting. Over time, these perceptions can impact the church’s ability to grow and sustain itself.

Acoustics and Ambiance

Storefronts are not designed with worship services in mind, and this often leads to challenges with acoustics and ambiance. Traditional church buildings are constructed to enhance sound quality, ensuring that sermons, music, and prayers resonate effectively within the space. Storefronts, on the other hand, often have flat ceilings, hard floors, and minimal soundproofing, which can result in poor acoustics and echoing.

Luckily, the acoustics are not very bad in our storefront. I preach without a microphone every Sunday (not a hard thing to do when our average attendance is 30, but if we grow, I’ll probably have to rethink it). More people absorb more sound. Without a microphone, I might become muffled. Heck, they might think I’m muffled now, but they haven’t said so if that’s the case.

The lack of ambiance in a storefront can also hinder the spiritual experience. Traditional church buildings often feature architectural elements like vaulted ceilings, intricate woodwork, and natural lighting, all of which contribute to a sense of reverence and awe. I’ll confess that our team has done a fantastic job of creating a worshipful ambiance in our space, but many storefronts can feel sterile or utilitarian, which can make it difficult for congregants to feel spiritually connected or inspired.

Zoning Issues

Operating a church in a storefront can also lead to zoning and legal challenges. Many municipalities have specific zoning regulations that restrict or limit the use of commercial spaces for religious purposes. I haven’t found that to be the case with Bossier Parish, but if you’re thinking about a storefront church in another community, it’s best to check zoning early in the planning process.

Churches may be required to apply for special permits or variances, which can be time-consuming and costly. Additionally, these regulations often limit the types of activities that can take place within the space, further constraining the church’s ability to serve its congregation and community.

Parking is another common issue associated with storefront churches, and it certainly it with ours. We’ve got four spaces in front of the church and have to utilize a parking lot for a strip center next door. Spots fill up fast when we have a large (40 people) crowd for church. Any growth we experience will ultimately be impacted by limited parking.

Financial Limitations

Storefront churches are a cost-effective alternative to traditional buildings, as I mentioned in my previous blog. That notwithstanding, they can also present significant financial challenges in the long term.

Leasing or purchasing a storefront space is initially more affordable, but the costs associated with retrofitting the space for worship can be substantial. Churches may need to invest in sound systems, seating, lighting, and signage to make the space functional and welcoming.

Additionally, rent will go up at some point, which can strain the church’s budget. Unless your landlord is a member of the congregation and has mercy on it, rent will increase. If rents become unaffordable or the property owner decides not to renew the lease, the congregation may be forced to relocate, disrupting their operations and sense of community.

Deep Roots

Traditional church buildings often serve as landmarks and gathering places, hosting events, providing shelter, and offering a range of social services. Storefronts, by contrast, may not have the space or facilities needed to support such activities. This can restrict the church’s ability to act as a hub for community life and outreach.

Moreover, the transient nature of storefront operations can make it difficult for a church to establish deep roots in the community. If the congregation frequently moves or struggles to maintain a visible presence, it may struggle to build trust and foster long-term relationships with local residents and organizations.

Conclusion

This much I know: For every advantage a storefront may offer a congregation, there is an equal disadvantage. The task of the pastor and the congregation is to weigh the advantages and disadvantages appropriately, pray and then follow the leading of the Holy Spirit.

I’m uncertain how the storefront will impact our congregation yet. We haven’t been in the space long enough to know. I know God has put us here for now, so we’ll seek to be faithful to the call we hear going forward.

But still, if you’re in the Bossier Parish, Caddo Parish or Webster Parish area, please come join us. Perhaps you’ll help us figure it out.

Until next time, keep looking up…

Preaching in the Storefront…

/ pastorlynnmalone / 2 Comments

Yup! I preach in a storefront every week. Who would have thought after over 30 years in ministry that I’d end up in a storefront church? Well, apparently the Lord thought it because here I am.

Haughton Methodist Church (the church I began pastoring late last year) meets in a rented storefront. Well, actually the building was originally a church that outgrew the facility. It was converted to an office building and was used as such for the last couple of decades.

I must say the rented storefront is much better than the rented hotel room the congregation used for the better part of nine months. I gotta give props to the faithful in the congregation who were committed enough to set up and tear down that hotel room week in and week out. That’s a lot of work and a lot of commitment.

Of course, Haughton Methodist Church was meeting in the hotel room (and now the rented storefront) due to its disaffiliation from the United Methodist Church. Well, not really disaffiliation. They missed that boat for reasons I won’t go into, but suffice it to say, they walked away from their property…just threw the Louisiana Annual Conference the keys…and began the journey as nomads. I applaud the congregation’s faith and faithfulness. It’s one reason I’m blessed to serve them as pastor.

Preaching in a storefront has really had me thinking and praying about a strategy for the congregation moving forward. That part of being a pastor hasn’t left me. In my contemplation, research and prayer, I’ve discovered there are a few advantages to meeting in a rented storefront. I thought I’d share a few of those with you today.

Financial Flexibility

The first (and perhaps major) benefit of renting a storefront for church meetings is the financial flexibility it provides. Establishing a permanent church building requires significant upfront capital for purchase or construction, not to mention ongoing maintenance, utilities, and other operational costs.

I did a little investigating and discovered the congregation’s old facility is listed for sale by the Annual Conference for $445,000.00 (you can check it out here). That’s a lot of money to a small congregation like ours! If someone wanted to purchase it and gift it back to the congregation, now that’s a conversation we’d be open to!

For a small or growing church, this financial burden can be overwhelming and will divert resources from ministry programs, outreach, or other crucial areas. Renting a storefront, on the other hand, often provides a more affordable alternative. The monthly rental cost is predictable and easier to manage, allowing us to allocate our resources to other vital areas such as outreach efforts or mission work.

Additionally, renting avoids the long-term financial commitment and debt associated with owning property, offering us the flexibility to adjust as our needs evolve. Hey? We’ve got a one-year lease. That gives us time to discern God’s next steps for the congregation.

Visibility and Accessibility

Another benefit that a storefront location can offer is significantly more visibility and accessibility than a traditional church building, particularly if the church is situated in a busy commercial area like ours. There’s not a lot of foot traffic where we’re located, but we get great exposure to passing drivers, and our proximity to local businesses makes our storefront church a visible part of the community.

We’re located right next door to an oil change shop, which I find incredibly ironic, but that’s for another blog.

I’m praying this increased visibility can attract new visitors who might not have otherwise considered attending church, whether due to curiosity or the convenience of being located near their place of work, shopping, or living.

Community Engagement

A third advantage (should we choose to capitalize on it) to renting a storefront can be an intentional decision to engage with the surrounding community. Unlike churches housed in large, traditional buildings that may be tucked away in suburban areas, a storefront church is situated in the heart of the local community.

This proximity offers numerous opportunities for interaction with people who may not otherwise step foot inside a traditional church building. Church members can become familiar faces in the neighborhood, and the church itself can become known for its commitment to the well-being of the community.

I’ve already made several visits to the neighboring oil change facility to carry left over treats from our fellowship time. I hope to build an on-going relationship with those guys.

Additionally, I can see our storefront offering opportunities to host events, activities, and programs that reach a wide array of people. Whether it’s offering after-school programs, hosting community events, or providing social services like food banks or job training, a storefront church can effectively serve as a community hub.

Because of its location in a commercial area, a storefront church is more likely to attract people who are not actively seeking a church but may be drawn to the church’s services or outreach activities. This creates a sense of accessibility and relevance, positioning the church as an integral part of the community rather than as a separate entity.

Adaptability

Renting a storefront gives our congregations the ability to remain adaptable and flexible in our growth and development. As we grow, our needs will change, and our storefront offers us the flexibility to move to a larger or different location when necessary.

Unlike a permanent building, a storefront will allow us to scale up or down based on attendance, financial health, and ministry priorities. This adaptability is especially beneficial for us in what I’m calling “our formative years.” It will allow us to respond quickly to changing circumstances without being tied to a long-term commitment.

Furthermore, our storefront landlord has given us some flexibility in changing our layout as growth and needs dictate. Our storefront can be customized to suit the needs of the congregation and community. Unlike traditional church buildings, which often have fixed architectural features such as pews, stained glass windows, or large sanctuaries, storefront spaces are usually more neutral and open.

This gives us the freedom to design our space according to our unique vision and style. Whether it’s creating an inviting, contemporary worship space or setting up an area for fellowship and community gatherings, a storefront can be easily adapted to accommodate various church activities.

A Final Thought

As I’ve had time to pray and reflect on our situation at Haughton Methodist Church, I’ve discerned that being in a storefront is both practical and strategic. It’s a choice that can support our long-term growth and success (even more than getting our old property back).

Ultimately, the success of our congregation will not be defined by the building we meet in, but by the relationships we foster, the ministries we engage in, and the impact we have on our community.

So, if you’re in Bossier Parish, Caddo Parish or Webster Parish, and you’ve never considered the possibility of worshipping in a storefront, why don’t you join us at Haughton Methodist Church. We’d love to have you on this incredible journey!

Until next time, keep looking up…

Yeah, I’m lazy…

/ pastorlynnmalone / Leave a comment

Due to the laziness of the author, there will be no blog from nottheperfectpastor.com this week. Please tune in next week, when there may (or may not) be another blog post to follow.

I pray you have a good week. I leave you with this simple quote from A. W. Tozer:

“I wouldn’t write one line in defense of God. A God I have to defend isn’t able to take me across the dark river; He can’t save my soul from the magnetic tug of hell. If the God I have to defend cannot deliver me from the Devil’s machinations, there is no hope for me, and I am lost forever. Ah, but my God doesn’t need my defense. He’s the Lord of glory, mighty and great, and yet He meeked himself down to find me.” Authentic Worship: The Path to Greater Unity with God, page 77

Until next time, keep looking up…

Advice to Young Preachers (and maybe some old ones, too)…

/ pastorlynnmalone / 1 Comment

I’ve been preaching for 34 years. It was 34 years ago this month that I preached my first sermon in my home church of Chatham, LA. I’ve been reflective this week as I look back on that event. I remember being scarred stiff, nervous as a long-tailed cat in room full of rocking chairs and utterly exhilarated, all at the same time.

What I remember most, though, is that the sermon was short and I read through it at supersonic speed. It probably lasted all of ten minutes, but for the kid who was delivering the sermon, it felt like an eternity.

I think I’ve come a long way in 34 years. As I reflect on 34 years of preaching, I thought I’d share a few things I’ve learned along the way with any young preachers (and old ones, too) who might read this blog. So, here goes…

1) Stay Teachable

I don’t care that we live in the Information Age and that you grew up with a phone in your hand that holds more information than all the books in the Smithsonian Library. You don’t know it all. How do I think you think you know it all? Because as a 27 year-old young man, I thought I knew it all, too. I didn’t!

No matter how many years you’ve been preaching, there’s always more to learn. Stay humble, be open to correction, and continually seek growth. Whether it’s from books (yes, books!), mentors, or life experience, always be a student of the Word and the world around you.

2) Guard Your Heart

Listen to me, you young whipper-snapper: The Devil is coming after you. No matter what you think, he is working to defeat you and God’s Word, and he will use every tool at his disposal. You are not invincible. How do I know you’re not invincible? Because I wasn’t.

I have fallen. Many times. The Devils attacks never cease. That’s why it is necessary to ALWAYS guard our hearts. The demands of ministry will lead to burnout (been there, done that), frustration, and even moral failure (ask this preacher, and this one and this one, too).

This veteran preacher would warn you to protect your heart—stay faithful to your spouse, keep your integrity intact, and be wary of the temptations that come with being in a position of power or influence.

3) It’s Preparation over Performance

It’s easy for preachers (both young and old) to get caught up in the performance aspect of preaching—delivering a good sermon, impressing the congregation, or even gaining popularity.

Preaching isn’t about performing. Yes, there are aspects of “performance” that every preacher brings to the pulpit. But, preaching isn’t about the performer. It is about communicating the Truth of God’s Word. That can only happen after the preacher has spent time in the Word, given his heart to preparation and been obedient to the Holy Spirit.

This old preacher would remind you to keep Christ at the center of everything you do. The goal is to be a humble vessel for the Lord’s message, not the messenger that gets all the attention. Our job is to point people to Jesus, not to make them admire us.

4) Don’t Fear Failure

I always wanted my next sermon to be better than my last sermon. It is a lofty goal, and one worthy of pursuing. After all, we are supposed to offer our best to the Lord. Give him the best fruit, not the last fruit.

Let this old preacher remind you that you will not hit a home run every time you step up to the plate. Home run? Heck, you’re not even going to get a single every time. A fellow by the name of Josh Gibson holds the all-time record for batting average in professional baseball at .3716. That’s getting a hit less than 40% of the time.

Do your best to prepare (see #3 above). Seriously, I used to contemplate theatrics and drama, bells and whistles, etc., to make the sermon better. I’ve shared about the philosophy that drove that mentality before (see it here), so I won’t unpack that again. I no longer seek out those “dramatic” elements, but the desire for the next sermon to be better than the last one hasn’t gone away.

If you fail (and you will), fail in the delivery. Please, please, please, do not fail in the preparation. Failure is part of the journey. Learn from it (see #1 above), and keep moving forward.

5) Stay in Love with the Lord

This should probably be number 1. Oh, well! I’m not reorganizing the list now. Our ministry can only be as deep as our personal relationship with the Lord. We cannot lead our people where we have not been.

Ministry is a calling that requires spiritual depth. This old preacher would stress the importance of prayer, Bible study, and personal devotion. Without these, your ministry risks becoming shallow and empty, and you’ll struggle to minister effectively to others.

Put another way, your next sermon may be better than the last, but it will only be from the performance aspect.

Staying in love with the Lord will also help you guard your heart (see #2 above).

6) Preach the Gospel, Not the Culture

It’s tempting to give people what they want to hear, but this seasoned preacher would encourage you to always stick to the truth of God’s Word, even when it’s difficult. Our role is not to appease the crowd but to communicate the life-changing truth of the Gospel, which may not always be easy to hear.

You will hear from your congregation occassionally these words: “I come to church to feel good, to get a re-charge.” How do I know you’ll hear that? Because I’ve heard it, too…in every congregation I’ve served. Don’t fall for it. Sometimes the Gospel is meant to challenge us. Live into that reality.

Don’t preach only what’s easy to preach. Preach what is True!

7) Love Your Congregation

It’s easy to get caught up in programs, projects, or numbers, but might this old preacher remind you to genuinely care for your people? Ministering to them requires listening, understanding, and showing them love in practical ways, not just delivering a sermon on Sundays. People need to know you genuinely care about their lives, their struggles, and their joys. Besides, you can’t preach Truth to people you don’t really know.

8) Don’t Do it Alone

Never stop seeking the wisdom of those who’ve been in the trenches before you. The value of mentors is immeasurable. I encourage you young preachers to find and lean on those who have walked the path before, seeking counsel, encouragement, and accountability. You don’t have to figure it all out alone.

9) Take Care of Your Family

Your ministry at home is as important as your ministry in the pulpit. Let this old preacher stress the importance of balancing family life with church responsibilities. A healthy marriage and family will not only keep you grounded but will also provide a good model for your congregation. Don’t neglect the people closest to you in the name of serving others.

10) Embrace the Responsibility

Do not take your calling lightly. It is the greatest calling in the world. It is also the most humbling calling in the world when one considers the spiritual destiny of others is in our hands. This old preacher would tell you to be mindful of the heavy burden that comes with leading people in their spiritual journey. Be cautious with your words, actions, and decisions because they can have a profound impact on others’ faith.

Conclusion

So, there are ten things I would say to a young preacher after 34 years in the pulpit. I probably didn’t say them very well. There is probably more I could add, but I figure ten is a solid list to begin with. Maybe we could share a cup of coffee and come up with more.

Maybe you could add more to the list. Please do so in the comments. I’d love to hear them because old preachers need advice, too.

Until next time, keep looking up…