Sermon in a Sentence…

I’ve been reflecting on and praying over the Apostle Paul’s second letter to his young protege Timothy all week in preparation for Sunday morning. Chapter 4 has particularly captured my attention as I study all the rich imagery Paul shares with Timothy as a means of passing on that which is most important in life and ministry.

As I thought about sermons from this passage, I realized there was absolutely a sermon in every sentence. Seriously, here are some of those sentences:

  • “I give you this charge…” (verse 1)
  • “Preach the Word.” (verse 2)
  • “Be prepared in season and out…” (verse 2)
  • “Correct, rebuke and encourage…” (verse 2)
  • “For I am already being poured out as a drink offering…” (verse 6)
  • “The time for my departure is at hand…” (verse 6)
  • “I have fought the good fight, I have finished the race, I have kept the faith.” (verse 7)

Well, you get the idea. The imagery is such that each line is a sermon unto itself.

Now, I’m no Apostle Paul, but as I prayed over the passage this week, short little one or two line thoughts kept popping up. I kept writing them down thinking they’d be good to include in a sermon, but as I sat down to write a sermon, I thought many of them were, like Paul’s letter to Timothy, sermons unto themselves.

I share them with you here, and I call them A Sermon in a Sentence…okay, so some of them are two sentences, but…

  • There’s nothing quite like death to make one take a look at life.
  • Scripture is meant to shape culture. Culture should never shape Scripture.
  • People don’t want truth. They want permission.
  • It’s not our task the make the Bible relevant. The Bible is timeless, it’s the Holy Spirit’s job to make it relevant.
  • We desire comfort, not conviction.

I thought this was a good one!

  • We live in an age that seeks flattery rather than a fix, entertainment rather than edification and soothing over salvation.

A few more that I wrote down:

  • People don’t reject the Bible because it’s unclear, but because it’s inconvenient.
  • We desire redefinition over repentance.
  • Discipleship isn’t comfortable, it’s costly!
  • The Church isn’t called to be trendy, it’s called to be holy.

So, this next one is longer, but here goes:

  • People say, “I’m spiritual but not religious.” That’s just another way of saying, “I’m looking for a religion that affirms my choices and my actions.” They’re looking to have their “ears tickled.” They want to walk down the buffet line of religious choices and pick a little bit of this one and a little bit of that one until they’ve crafted a spiritual philosophy that matches their preferences.

Lest one think I’m referring to people “out there” in the world, you’d be incorrect. I’m referring to people in the church. Let’s not be “those people.” Let us be people who embrace Truth, as challenging and convicting and inconvenient as it might be. Unbelief in the Church is not the problem. False belief is the problem.

Actually, any of those, or all of those, or none of those may show up in today’s sermon. Who knows? It’s 6:30 on a Sunday morning and that sermon is still a work in progress. One thing I’m sure of: The folks at Haughton Methodist Church only wish I would preach a sermon in a sentence.

Hey? If you want to know which ones (if any) show up in today’s message, why don’t you join me at 10:30 a.m., at 966 Highway 80 in Haughton, LA? I’d love to see you there!

Until next time, keep looking up…

Reflection and Realignment, Part 2: The Advantages of Bi-vocational Ministry

I shared in last week’s blog the challenges I’ve faced after a year in this new season of bi-vocational ministry. Lest you think the past year has been nothing but challenges, I will share some positive aspects I’ve experienced as a bi-vocational pastor.

There are some personal advantages I’ve noted, but also some advantages for the congregation (or at least I see them as advantages). As I started writing my list, I thought I might divide them into personal and congregational, but I discovered they really work in tandem, so I’ll just make one list.

Many years ago, while I was serving as a District Superintendent with the United Methodist Church, I wrote a blog praising the efforts of bi-vocational pastors (read it here). Having now served a year in that same capacity, little did I know just what a sacrifice those guys and girls were making. That’s not to pat myself on the back, but to acknowledge my own failure to give proper respect and gratitude to those who paved the way before me.

Freedom

The first advantage I’ve noted personally is freedom. What do I mean? I mean when I’m dealing with a difficult passage that challenges the congregation, I feel a particular freedom to be more direct in my preaching–to say the hard thing, the challenging thing, to question their assumptions–because my livelihood is not dependent on the paycheck I receive from the congregation.

I’m not saying that I’ve pulled my punches in the past, but I am confessing that I might not have always been as challenging in every aspect of preaching (or leadership) because of who I might offend. Knowing that my livelihood was dependent on the congregation was always in the back of my mind. Call me a coward, but I know I’m not the only pastor who may or may not have done likewise.

I can tell you, personally, I’ve experienced a greater freedom in my preaching as a bi-vocational pastor. I believe that to be an advantage for the congregation as well.

Perspective

I certainly view my role with a new perspective. I get to see more of what the laity see week-in and week-out. The laity get up and go to work every day and we (and by “we” I mean clergy) expect them to have a devotional life and volunteer at the church. I never knew how challenging that was, and I see that challenge as a positive outcome of bi-vocational ministry. As a pastor, laity and clergy are now on the same playing field.

You mean you want me to work 40 – 50 (or sometimes 60) hours a week, raise a family, keep a home, volunteer in the community AND lead a bible study, teach a Sunday school and serve on the church board in addition to attending worship every Sunday and reading the Bible for 30 minutes a day? Well, yes, as a matter of fact, I do. But, I’m doing it, too, so…

Mission Engagement

This one is a no-brainer. Going to a “real” job every day puts me smack dab in the middle of the mission field. It affords me a very unique opportunity to engage the mission field and evangelize every day. I see people in my secular job that I might likely never see if I were in full-time ministry.

Now, do I always take advantage of the opportunity? Well, that’s a conversation for another blog post, but the opportunity exists, nonetheless.

Avoids Isolation

Let me make another confession: When I was in full-time ministry, I tended to isolate myself from the secular world. It was actually fairly easy to do. Always in the office. Making hospital calls. Going to church meetings. Attending denominational functions. Traveling to Christian conferences. Hanging out with other clergy. There was no (or very little) contact with the “real” world. We clergy could easily develop our own “ivory tower” syndrome, just from a religious perspective instead of an academic one.

Secular employment gets me out of the religious bubble that clergy can sometimes live in, and that’s an advantage for both clergy and the congregation.

Financial Freedom

Okay, so I don’t know if “freedom” is the correct word for what I’m trying to communicate. I didn’t take the pastoral position because I needed the money. The Lord has blessed us in our business, so I’m not talking about that aspect of it, but I will say that a part-time salary for many bi-vocational clergy serves as a means to financial security.

I know many retired pastors who supplement their retirement income by serving a congregation. I also know some bi-vocational pastors who use their church income to increase their generosity.

For the congregation as well, a bi-vocational pastor allows them to have a pastor when they otherwise might not be able to afford it. Technically, one might argue that if a congregation can’t afford a pastor, are they legitimately a congregation, but I would argue that the early church couldn’t afford clergy either. There are many, many small congregations that are making a significant Kingdom impact. I pray Haughton Methodist is one of them. Having a bi-vocational pastor frees congregational resources to be directed toward evangelism and outreach.

Leadership

Being a bi-vocational pastor has forced me to rely on laity for getting things done in the congregation. This is an advantage for me and for the congregation. I have had to “let go” of some aspects of congregational leadership, and as a former full-time clergy, this has forced me to deal with my own control issues. Of course, I now have control issues as a small-business owner, so am I really dealing with it on a spiritual level? That notwithstanding, it has definitely been an advantage in ministry.

Likewise, the laity has, of necessity, had to embrace leadership responsibility in the life of the congregation that having a full-time pastor may not have allowed. A healthier and more biblical leadership structure is developing in the life of our congregation as a result. That can only be a positive thing.

Strategic Conversations

By my count, that’s twice as many advantages to the challenges I noted last week. I guess that means I’m doubly blessed by serving in a bi-vocational role. Seriously though, I honestly believe the advantages far outweigh the challenges of bi-vocational ministry. I also believe more clergy and more congregations should explore God’s call to see where He might be leading them. Might bi-vocational ministry become an intentional strategy to enhance ministry and build the Kingdom?

I’d love to hear your answer to that question. Hit me in the comments with your thoughts.

Until next time, keep looking up…

Reflection and Realignment: The Challenges of Bi-vocational Ministry

Last week was the one-year anniversary serving as “Pastor” of Haughton Methodist Church. I put the title pastor in quotes because most days I don’t really feel like their pastor. I feel more like their Sunday preacher. Please understand, that’s not a reflection on the congregation. It is a reflection on me.

The anniversary gave me pause to reflect on a year of bi-vocational pastoral work. The time of reflection helped me identify some challenges I’ve faced. I share them here as a means of personal processing, acknowledging that my reflection may actually be helpful to other bi-vocational ministers, or to those considering bi-vocational ministry.

Don’t worry! It’s not going to be a long, drawn out blog. I don’t have that much time (I’m a bi-vocational pastor, after all!), and you won’t take the time to read a long post.

Defining Terms

First, I should define the term “bi-vocational pastor.” It’s really self-defining, but just in case, a bi-vocational pastor is one who works a full-time job in addition to serving as the pastor of a local congregation.

I intentionally use the term bi-vocational “pastor” because it is a specific calling within the Church. Here’s the reality–every believer is called to ministry. That means every believer is a “bi-vocational minister,” but not every believer is called to be a “bi-vocational pastor.” Make sense?

Why a “bi-vocational pastor”? One reason is the financial aspect. There are many (and by “many,” I mean a LOT!) of small churches across the country-side that lack the resources to pay a full-time pastor. This is the primary reason for bi-vocational pastors.

However, there are some pastors who feel God’s call to both the marketplace and the Church, so bi-vocational ministry affords them the opportunity to fulfill both callings. There are other reasons, too, but I said this wasn’t going to be a long blog, so…

Why am I a bi-vocational pastor? I am a bi-vocational pastor because when I stepped out of a full-time ministry role, I did not step out of God’s calling to preach the Gospel. When I left vocational ministry in 2019, I wasn’t completely sure what the Lord was calling me to, but I was entirely sure it wasn’t to full-time ministry.

Seasons of Transition

Early in the transition, I thought perhaps this new calling was for simple “pulpit supply.” I’d scratch that itch to preach by filling in for other pastors. Yeah? No! That wasn’t it.

Not long after I stepped away from a full-time role, a congregation called asking me to “fill in” for a period of time. That fill-in role turned into a two-and-half year interim situation. I’m certain the Lord called us there for that season, but I also felt the Spirit’s nudge that the season was over. (Absolutely WONDERFUL congregation, by the way!)

After another couple of interim stints in congregations, I thought the Lord’s call might be lived out in that way. After all, interim pastor is a legitimate need of the Church, and there are pastors specifically trained for such ministry (I’m not one of them, though), but because I wasn’t trained in that ministry, I didn’t have the expertise (nor the time) to lead the congregations in the work necessary to prepare for their next pastor.

Haughton Methodist Church has been different, though. I felt (feel?) called to settle in and be their pastor–their bi-vocational pastor. That calling brought a different mindset to ministry for me, and I suppose it is that mindset that has caused this week of reflection. It might also have to do with the fact that I got another year older this week, so there’s that! Anyway, let me get to the challenges I’ve faced.

1. Time Management and Overload

Margin matters, and as a bi-vocational pastor, I’m finding little margin in my life. Family gets crowded out and rest is sporadic, at best. The most concerning part is that personal spiritual renewal is almost non-existent (dare I confess that?).

That leads to mental and emotional fatigue. My grandfather, who was a businessman, worked all day, went home and vegged out in front of the television. I now know why he did that. He was tired! I often find myself doing the same thing. Many days when I get home I just want to do something totally mindless and that wastes a lot of time.

2. Limited Ministry Opportunities

I know the congregation needs new ministries. I know that I need to be discipling leaders and I know I need to be present in community outreach. There’s that time thing, though. It is difficult to discern and communicate a vision for the congregation while keeping the plates of family, work and ministry spinning. Not an excuse, just a reality.

The only way I know to overcome this reality is to rely on the laity of the congregation. I’ve got some of the best at Haughton, that’s for sure, but laity still need leadership.

3. Identity and Calling Tension

I confess that I wrestle with a “less-than” feeling when compared to my full-time clergy colleagues. I honestly don’t know why because I’m certain the Lord called me away from that. Perhaps it’s that I fear others perceive me as “less-than,” and that is my real problem. I’ve always struggled with what others think of me. Yes, there is more spiritual work I need to do if I’m still worried about what other people think of me.

I’ve tried to figure out who I am in this new season. Am I a pastor who owns a business, or am I a business owner who also pastors? It’s a perplexing question. How I answer the question determines how I set my priorities. I seem to answer it differently on different days, and I can’t think that’s a good thing.

Blessings Abound

These are just three of the challenges I’ve reflected on over the past week or so. There are probably a dozen others, but this post is already too long. Lest anyone think the past year has been all challenges, you would be incorrect. There have been far more blessings, and counting those blessings is one way I’ve managed the challenges. I’ll save those blessings to share for another blog post.

In the meantime, please pray for the congregation at Haughton Methodist Church. Oh, and pray for me, too. We both could use the prayers…and you could probably use the practice.

Until next time, keep looking up…