Perhaps the Problem is Us…

Sometimes, I struggle on these Sunday mornings to find something to write. Other times, I have too much that I want to write and have a hard time knowing what to cull. Today is one of the latter times.

There is an abundance of subjects that I have decided opinions on, but I know I can’t write something on all of them. Based on the stats of these blogs, I can discern that most people want short, quick reads. Sorry. Today probably won’t accommodate you. You are forewarned!

Facebook Jail

I’ll begin by saying that Facebook let my wife out of Facebook jail, so I’ll probably remain on the platform. For those of you who may not know, Facebook put my pretty wife in Facebook jail for a second time.

Seriously, she only posts Bible verses, pics of grandchildren and household projects, but some of the Facebook arbiters found them to be against community standards, so they suspended her. After an appeal, she was reinstated. Guess I’ll stay on a while longer.

That’s probably a good thing. Most folks find the blog through Facebook, although a good number do get email alerts when I publish. I suppose I should try to build my subscriber base by encouraging folks to sign up with email, but I’m not trying to “monetize” the blog so it doesn’t much matter.

However, should you want to receive a notification when I publish, you can like and subscribe below and you’ll be able to find me apart from Facebook.

Now, on to other things on my mind…

Politics is Life

Politics is “top of mind” (as the en vogue saying goes) for almost everyone these days, and so it is for me. This year’s election is seventy-one days away and there is both anticipation and anxiety as that day approaches. We go to the polls seeking to change the direction of the nation, or to stay the course because the circumstances of the nation are such that the majority is pleased with the direction the leadership has set.

This year, we will not “stay the course” necessarily, for we will elect a new president. Some people believe electing one particular candidate will, in essence, be staying the course, though that candidate is doing much to draw distinctions between herself and her predecessor. Others believe electing the other candidate will lead the nation in a new, more prosperous direction.

I’m a bit of a political junkie myself. I don’t try to hide that fact. I don’t (well, not often anyways) make my political views known. You won’t see me (often) posting political articles on social media, promoting particular candidates or particular parties. We’re all in this together and part of our problem is not being able, or willing, to put aside our differences in order to overcome the divisiveness our system finds itself in.

This election cycle is an historic time for our nation. As in the election cycle of 2008 when we elected our nation’s first African-American president, we may this cycle, elect our nation’s first female president. Some say, “It’s been a long time coming,” while others say, “This is not the woman we need to elect.”

The anxiety of the moment is heightened by the cultural circumstances we are experiencing as a nation. Consider these circumstances—a stock market, that while reaching new heights, its volatility is shown by the constant swings from one day to the next, a world economy that still languishes mostly in recession, job market volatility and when we factor in the shifts in cultural values over the past few years, there’s no wonder anxiety is up.

My generation is concerned whether Social Security will be around for our retirement. Healthcare costs, in spite of an overhaul of the system, continue to rise. We have 35 trillion dollars of debt as of this past Friday morning. The Middle East is on fire, there is a war in Ukraine and China is threatening Taiwan. Do we believe a new president will change any of these circumstances?

Perhaps that’s not the appropriate question. Perhaps the appropriate question is “Whom or what do we trust?” Is our trust in a political party? Is our trust in a candidate for president or the government? I am reminded of the words of King David (that’s right KING David) writing in Psalm 20:7—

Some trust in chariots and some in horses,
    but we trust in the name of the Lord our God (Ps. 20:7 NIV)
.

As those who are called to follow Jesus Christ, our hope is in Him and in Him alone. We are citizens of the United States, but we are disciples of Jesus Christ, and if our hope is in the government or a political candidate, it is a misdirected hope.

A Biblical Example

When the nation of Israel left Egyptian bondage and became a nation, Moses and then Joshua was their national leader. They weren’t elected, but rather chosen by God for leadership of the nation. Afterward, God led with a group of judges over the people. There were twelve tribes with different leaders yet they were not united. They had problems working together.

The leadership they did have was corrupt and made poor choices, so the people demanded that God give them a new leader. They wanted a king like all the other nations around them. When things were not going well, the people thought what they needed most was a change in leadership, a new administration, a new structure of government. The people thought: 

“If we just get this new leader everything will be okay. He’ll solve all of our problems. He will protect us from our enemies, he will bring a sense of unity among our divided people (bipartisanship?), he will stabilize our economy, he will provide a new direction, he will provide the change we need.”

Sound familiar? Certainly! Every presidential candidate promises it.

God had a response to the nation in those days. Listen to what God told the prophet Samuel, who was the judge of the nation at the time:

And the Lord told him: “Listen to all that the people are saying to you; it is not you they have rejected, but they have rejected me as their king.As they have done from the day I brought them up out of Egypt until this day, forsaking me and serving other gods, so they are doing to you.Now listen to them; but warn them solemnly and let them know what the king who will reign over them will claim as his rights. (1 Samuel 8: 7 – 9 NLT)

God said the reason people put their hope in new leadership to solve their problems is because they rejected God as their leader. They no longer looked to God as their hope. Sounds a lot like us…

I feel relatively certain Kamala Harris or Donald Trump, believe they will do their best to lead our nation through these challenging times. But, both candidates are human beings and that means they’re flawed…just like the rest of us. God told Samuel to make sure the people knew any leader they chose would have flaws. Did they ever!

The Problem as I See It

The problem wasn’t with the leaders. The problem was with the people. As we survey the landscape of our nation, the problem is not the economy or the culture. The problem is not with terrorism or health care, with crime or poverty. The problem is sin.

We can’t lay the problem at the door of the White House, or the state house. We can’t lay the problem at the door of the courthouse or the school house. We must lay the problem at the door of the church house, and at the door of our house. Simply put, the government can’t fix that problem.

Sin works itself out in many ways. Pride comes to mind. The government can’t fix pride.

Self-centeredness comes to mind. The government can’t fix self-centeredness. Almost no one votes against self-interest. We elect representatives to represent OUR interests. We want representatives who will bring home the bacon to our district, never mind that the interests of our district may stand in direct opposition to the interests of a neighboring district. If they don’t bring home the bacon, we get new representatives. 

The government can’t fix greed. We want more and bigger stuff. We mortgage the future to have stuff we want now. As one cliché states it, “We buy stuff we don’t need with money we don’t have to impress people we don’t like.” The government can’t fix that! Oh, the government can (apparently?) forgive student loan debt, but it can’t change the inner desire for more and bigger and better stuff.

The government can’t fix gluttony. We’re concerned about the escalating costs of health care, yet we continue to overindulge in every guilty pleasure. I’m preaching to myself now. We make poor health choices, fail to exercise and live healthy lives and then want the government to deal with the obesity problem, and heart problems and circulation problems. Don’t shout me down, please! I’m simply pointing out the obvious. 

I love you, but the problem is not with the government. The problem is with us. Our problem is a spiritual problem. Sin comes when we reject God, when we do what is right in our own eyes.

Hope in the Darkness

Perhaps I’ve painted a dark picture with a broad brush, but there is hope. There is a prescription for what ails us. Both political parties talks about the need for change, and promises change, but real change won’t happen with a new leader or new legislation. Real, lasting change will occur when God’s people choose to trust God and turn to Him.

I’m reminded of a most famous Old Testament passage from 2 Chronicles this morning. At the time the passage was written Israel was at its zenith. They had just finished all of King Solomon’s building projects with the high point being the Temple in Jerusalem.

It was a time of great prosperity and peace, and national pride was running high. It was during the dedication of the temple that God gives a warning. God said when the rain doesn’t fall and the locusts eat your crops—in other words—when the nation does into a downturn, this is what needs to happen:

14  “Then if my people who are called by my name will humble themselves and pray and seek my face and turn from their wicked ways, I will hear from heaven and will forgive their sins and restore their land.” (2 Chronicles 7:14 NLT)

The prescription for us and our nation is prayer.

The Temple was to be a reminder of God’s sacred presence among the people.

Were we to read all of King Solomon’s prayer at the dedication of the Temple, we would discover the importance of the practice of prayer in maintaining the nation’s covenant relationship with God. Solomon, and later Isaiah, understood the Temple was “a house of prayer for all nations” (Is. 56:7), and Jesus, himself echoed that sentiment when he drove the moneychangers from the Temple upon his entry into Jerusalem.

Right relationship with God, whether in the Old or New Testament, is rooted in prayer. Understand though, that prayer is not effective because of our righteousness, but because of the power possessed by the One to whom prayer is offered.

What was once true of a building in Jerusalem is now true of a body…the body of Christ, the Church. The Apostle Paul states it this way: 

19 “Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own? 20 For you were bought at a price; therefore glorify God in your body and in your spirit, which are God’s.” (1 Corinthians 6:19 – 20 NLT)

We bring glory to God when we pray. We cannot pray without humility. Humility is nothing more than acknowledging our dependence upon God.

F.B. Meyer said, “I used to think that God’s gifts were on shelves one above the other, and that the taller we grew in Christian character the easier we could reach them. I now find that God’s gifts are on shelves one beneath the other. It is not a question of growing taller, but of stooping down, to get His best gifts.”

Humility brings us to God, and our coming gives Him glory.

There is no effective prayer without devotion. That’s what it means to “seek” God’s face. Worship, generosity and service are tangible ways we show our devotion. It also means seeking God’s will for every area of our lives, and passing the faith to our families and communities.

There also is no effective prayer without repentance. Both the Old and New Testament words for repentance mean “to turn.” It means a change of direction from sin and toward God—an about-face, if you will.

Repentance is a faith response to God’s offer of forgiveness. We believe God will forgive, therefore we turn to him. When we repent of our sin—our pride, our self-centeredness, our greed, our gluttony and our idolatry—then, we’ll see the power of God revealed in Jesus Christ. We’ll find the help for which we search.

Prayer has the power to fix our problems because prayer brings us into the sacred presence of God Almighty, and it is God’s power in Jesus Christ that heals and forgives and reconciles all that is broken…in this nation…in every nation…     

Here’s our challenge: to humble ourselves before God, seek His face and repent of all that separates us from Him and from each other.

Join me as I pray for our nation, for the election and those leaders who have offered themselves to lead us.

That’s as neutral as I can be these days, though I believe the cultural moment demands that the disciple of Jesus Christ be something other than Switzerland.

This post is already too long and I’ve still got too many things I want to write. I’ll just stop now by reiterating: Pray, pray, pray!

The problem really is with us.

Until next time, keep looking up…

Seventy-eight Days to Choose…

Seventy-eight days. That’s how long it is until we choose the person who will lead our nation for the next four years. As I’ve gotten older, I’ve discovered that seventy-eight days is no time at all. What are we, as Christians, doing to be ready to choose the right leader?

I know! Our choices aren’t great, but then again, we probably get the leaders we deserve. I just have to ask: What have we done to deserve the choices we have? Sorry! Don’t answer that question. It is rhetorical.

Most people reading this have probably already made up their mind about the choice coming in seventy-eight days. Without becoming too political, let me take this opportunity to offer biblical four characteristics to look for in choosing our next leader.

Four Biblical Characteristics

What are the four characteristics? Humility, capability, responsibility and accountability.

Jethro & Moses

Let me start by calling to mind a conversation between Moses and Jethro in Exodus 18: 13 – 27 (click here to read the entire conversation). To set the context of Jethro’s conversation, it’s been just over a month since Moses led the people out of Egyptian bondage and Pharaoh’s oppression. In that time, they’ve seen God deliver them through the Red Sea, provide water from a rock and God is feeding them daily with manna and quail. They’ve also just won a military victory over a people group called the Amalekites.

Jethro gets word of all God has done for Moses and the people, so he takes Moses’ wife and two sons, loads up and prepares to take them back to Moses. At some point before going down to Egypt, Moses had sent them to live with Jethro while he went off to do God’s work.

Jethro arrives, they catch up on all the events since they were last together and had a party and a worship service to celebrate. The next day, Moses goes out to do what he always does…hear the complaints of the people against each other…he sits in judgment, day after day, deciding all the petty (and not-so-petty) complaints of over 600,000 men, not including women and children.

Humility

Jethro immediately notices a problem, so Jethro (verse 14) says, “Why are you trying to do this alone?” Jethro, in asking Moses the question, is trying to give Moses a lesson in humility. Humility is perhaps the greatest quality to look for in a leader. The original Hebrew spoken by Jethro leaves the impression that he sees Moses acting like a King over the people.

Moses considers himself uniquely qualified to judge the people and their issues, almost like he’s God’s partner in this deal. That’s the strength of the language in the text.

Jethro says, “That’s not good!” Basically, he’s saying, “Get over yourself, Moses. You’re killing yourself and you’re killing the people trying to do this alone.” It was a matter of respect. The whole tone of the conversation indicates that Moses’ ego was getting in the way of what is best for the people and for himself.

Egotistical leadership is devastating to any organization. Granted, it takes a pretty big ego for someone to run for President, or any other office, for that matter, but ego that is not tempered with humility is egomaniacal and is ultimately destructive.

There is a fantastic visual image contained in this entire episode, and it has to do with humility, and the power of humility.

The encounter begins with Moses sitting to judge the people, and the narrative indicates he’s sitting because he’s worn out. Jethro offers his advice and says, “If you do this, you’ll be able to “stand up” under the pressure.” It’s Jethro’s way of saying, “If you humble yourself and relinquish some leadership, you’ll really find yourself standing over the people instead of the people standing over you.”

That’s exactly what Jesus said, too.  In Luke 22: 24 – 30, his disciples were discussing who would be greatest among them. When they arrived at the house, Jesus asked what they were discussing, though he already knew. They didn’t answer him, but he sat them down and said “If anyone wants to be first, he must be last of all and servant of all.” Servant leadership is a Kingdom principle. It’s driven by humility.

The cause that must be served is far greater than any one leader or individual. What’s true in business is also true in government, and in churches, and at home. No one leads alone. A leader needs the humility to acknowledge their own limitations.

Capability

A second characteristic I see in choosing leaders wisely is capability. We need leaders who are capable of leading us.

Jethro recognizes the necessity of leadership on different levels. Part of that capability has to do with honesty and integrity. We could make these their own traits, but they are what make a capable leader.

When I talk about honesty and integrity, I cringe when I look at the candidates we have to choose from. Of course, it’s nothing new. The effects of Huey Long’s patronage system are still felt in Louisiana today, and history reminds us of the corruption of Tammany Hall in New York City throughout the nineteenth and early twentieth centuries, and of the long history of alleged corruption in Chicago politics.

Politics and corruption seem to go hand in hand. Jethro reminds Moses that at the heart of capability are honesty and integrity.

Jethro told Moses to identify capable leaders and appoint them judges over thousands, hundreds, fifties and tens. Different leaders must fill different roles. Moses learns there are different levels of leadership, and each leader must fill the role he/she is uniquely gifted to fill.

We’re all leaders, we simply lead at different levels. Let’s face it…there are politicians who are great politicians at the local level but would be terrible at a higher level. One question we should ask of those running for public office, or seeking a leadership capacity is “Are they capable of fulfilling the role?” Not every leader is equipped to fill every role; choices must be made based on the individual’s gifts, skills and talents.

I experienced this as a District Superintendent for the United Methodist Church. The church is led by a great number of gifted pastors, but honestly, not every pastor is suited to be the pastor of a large church, and there are pastors whose giftedness far exceeds the level of church they currently serve.

There are fantastic pastors in small churches, but it would be disastrous for some of them and for the church to be appointed to a large church. There are natural born leaders who simply have the charisma to continually lead up, but there are equally gifted leaders capable and competent to lead on a smaller scale.

There are many leadership skills that are teachable. Parents are leaders, even though they may only lead one other person, and parents can be taught to be better leaders. The same with managers is true. Leadership skills can be taught, nurtured and developed, and a leader’s capability can be increased, but for many there is a ceiling. That doesn’t matter. They’re still leading, and can be great leaders, as long as they’re leading at their level of capability.

We need to be asking the question, “Which of these two candidates is capable of leading our nation right now?” The answer is obvious to me, but you have to answer the question in your own heart and mind.

Responsibility

A third characteristic I see in Jethro’s advice is that of responsibility. When we choose leaders, we must be willing to let them lead. We can’t extend leadership responsibility and then micromanage their efforts. We’ll destroy their spirits and we’ll undo the good that could be done through their efforts.

Jethro makes it clear to Moses that if you’ll follow this advice…identify leaders and let them lead…then Moses will be able to stand up under the pressure and the people will return in peace. Sharing power is what God wants and what God expects. It is truly a holy act.

Accountability

Are we willing to allow the leaders we choose to actually lead us? We must follow their leadership unless and until they prove they’re not capable, and that brings me to the final characteristic I see, and that is accountability.

Responsibility is nothing without accountability. Verse 24 says that Moses listened to his father-in-law’s advice. He submitted himself to the accountability offered. He was willing to be confronted with the cold, hard facts, and he demonstrated the humility to receive Jethro’s “constructive criticism.”

Okay, so there is one candidate who doesn’t often take constructive criticism well. I’m not sure about the other one yet, although a staff turnover rate of 90+% isn’t encouraging. Like I said…our choices aren’t great.

We should choose leaders who are willing to be held accountable. One of the great things about the American experiment is the “checks and balances” of the three branches of government. Part of the problem of governing by executive order is it circumvents the accountability component. But, then again, every four years, or two years, or six years as the case may be, is the election cycle. The accountability of the ballot box is always the accountability of last resort in the civic arena.

We, too, if we desire to be godly leaders, should submit ourselves to accountability. John Wesley was so concerned with building a righteous fellowship that he devised a series of questions for his followers to ask each other every week. Some found this rigorous system of inquiry too demanding and left.

Rev. Chuck Swindoll

Today, the very idea of such a procedure would horrify many disciples, yet some wisely follow just such a practice. Chuck Swindoll for example, has seven questions that he and a group of fellow pastors challenge each other with periodically:

1. Have you been with a woman anywhere this past week that might be seen as compromising? 
2. Have any of your financial dealings lacked integrity? 
3. Have you exposed yourself to any sexually explicit material? 
4. Have you spent adequate time in Bible study and prayer? 
5. Have you given priority time to your family? 
6. Have you fulfilled the mandates of your calling? 
7. Have you just lied to me?

Genuine accountability is transformative. Moses followed Jethro’s advice, and his life and the lives of his nation were transformed.

Everything rises or falls on leadership. If we choose leaders who demonstrate humility and capability, granting them responsibility and expecting accountability, then we’ll have leaders that will serve the greater good and perhaps, even grow the Kingdom of God.

I am thoroughly convinced that neither of the candidates running for President of the United States measure up to these characteristics. We Christians have a lot of praying to do over the next seventy-eight days. May God grant us the grace to do the best we can with the choices before us.

Prayer. Hmmmm? Now there’s an idea. Perhaps I’ll blog about that next week.

Until next time, keep looking up…

Finding the Perfect Church…

It’s been FIVE years since I stepped away from full-time vocational ministry. For parts of those five years my wife and I were church “homeless.” That’s right! We didn’t have a church home. We became church shoppers…looking for the perfect church.

The sad thing? We haven’t found one. The sadder thing? I uttered a lot of the same excuses I heard other people utter in my 28+ years in vocational ministry.

Making Excuses

Perhaps you’ve heard some of these excuses. Perhaps you’ve made some of these excuses if you’ve ever been church “homeless.” Perhaps you’re saying some of these things right now if you’re currently church “homeless.” What are those excuses?

  • “This church is too small…”
  • “This church is too large…”
  • “There aren’t any children here…”
  • “There are too many children here…”
  • “The youth group is too small…”
  • “The youth group is too large…”
  • “The youth pastor is too (well, there are a lot of things we can say about youth pastors!)…”
  • “There’s no youth group…”
  • “I don’t like contemporary music…”
  • “I don’t like traditional music…”
  • “The music is too loud…”
  • “There are too many old people…”
  • “The pastor’s sermons aren’t good…”
  • “The pastor doesn’t know me…”
  • “I don’t like the pastor…”
  • “I’m not being fed…”

That is certainly not an exhaustive list of excuses I’ve heard through the years. You could add your own. The problem with church shopping is that it betrays an appropriate understanding of what the church is, and it feeds into our consumer mentality–the fact that we have become “consumers” of religion.

Going to church should not be like going shopping. I’m going to church to find what I need and I’ll keep shopping until I find it. Looking for a church that “I” like is one of the most selfish endeavors on the planet. Oh, and it is also one of the most un-biblical, too!

Reasons to “Church Shop”

Actually, there are very few reasons we should be church “homeless.”

One reason is because we’ve moved to a new community. A job or career change takes us to a new community and we’re forced to move away from our current church home.

Another reason is a change in our relationship status, i.e., we got married or divorced or remarried. The change in relationship affords a new opportunity to go to church with the other, or to begin again with the other.

Yet another reason to leave a church is because the church has abandoned orthodoxy. This is the primary reason that Vanessa and I were church homeless. I don’t intend to get into a discussion here about orthodoxy or my former church home. That can be for another time, but suffice it to say we believed (and still believe) that our former church home abandoned the “faith once delivered to all the saints.” We could be wrong (I often am!), but apparently a lot of other people agree with me.

I’ve gone a long way out of the way to say, “Stop looking for the perfect church. You’re not going to find it!” What’s the old saying? If you find the perfect church, don’t go! You’ll mess it up! Actually, that’s not true. You can’t mess up what’s already messed up. There is NO perfect church. Looking for one missed the point entirely.

The Uncomfortable Church

When we look for the perfect church, we usually mean the perfect church for us. We mean we want a church that meets my needs. We want to be with people who generally look like us, who generally act like us, who generally make the same amount of money as we do, who are in the current life stage we are in, etc. What we really mean is we want a church where we can feel comfortable.

Guess what? Church is not about our comfort. Guess what? We’re supposed to be uncomfortable in church! We’re supposed to be uncomfortable with our sin because we are in the presence of a holy God.

We’re supposed to be uncomfortable because there are people in church who aren’t like me. We’re supposed to be uncomfortable in church because the teaching challenges me to be transformed.

We’re supposed to be uncomfortable in church because I’m being asked to surrender myself…my wants…my likes…my dislikes…my desires…all of me…to Jesus and to one another.

Dang! All of that makes me uncomfortable. Welcome to the perfect church!

I kind of think that’s what the Apostle Paul had in mind when he wrote the Ephesian church in its infancy:

12 …remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world. 13 But now in Christ Jesus you who once were far away have been brought near by the blood of Christ. 14 For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility, 15 by setting aside in his flesh the law with its commands and regulations. His purpose was to create in himself one new humanity out of the two, thus making peace, 16 and in one body to reconcile both of them to God through the cross, by which he put to death their hostility.  (Ephesians 2: 12 – 16 NIV)

Making Us One in Christ

One humanity out of the two. What two? Jews and Gentiles. Let’s face it. In the first century, Jews and Gentiles did not like each other very much (understatement!). Yet, they were called by Christ to be together…to worship together…to serve together…to love God together…and…wait for it…to love one another together. Talk about out of their comfort zone! That’s exactly where Christ is calling us to be and it is exactly what Christ is calling us to do.

Imagine how evangelistic it is for the world to see people who are normally at each other’s throat worshipping and serving together. The world sees it and they wonder, “How can that be?” It is through this imperfect church that the world (and we) see how powerful and amazing His grace is to save a bunch of people who really don’t like each other.

Don’t go looking for a church online. Yeah, I know. We look for the Google reviews when we’re looking for a church home. Why go to a four-star church when you can find a five-star one? Let me remind you that church health can’t be measured by Google reviews.

Yes, I know that when you’re shopping for a new church home that you’ve already watched the sermons online and you’ve perused the church website or Facebook page. It’s what we do.

Do you really want to grow in Christ? Then, how about go to the church that doesn’t have an online presence? Yeah, preacher, you’re really stretching it now!

Do you really want to grow in Christ? Then how about look for the church home that you’ll probably like the least…that is least like you. Perhaps that is where real growth will occur, and maybe…just maybe…that’s because it is as Jesus intended it.

Yeah, I don’t know, either. I’m really just processing my own church homelessness over the past five years. Perhaps my processing it will help others get off the couch and find their new church home and will give them pause while they do. Then again, maybe not.

Finding a new church home is not about “me.” It is about finding Jesus, loving Him and loving one another. THAT is the perfect church.

Until next time, keep looking up…

Ramblings and Rants…

I can’t decide if I have too much on my mind or not enough on my mind…actually, it’s likely both. I have too much of the wrong things on my mind and not enough of the right things, so as I sit to write this morning, it’s going to be a mish-mash of ramblings and (a few) rants. It’s all just an attempt to clear my mind of the wrong things and try to fill it with the right things.

The Controversial Olympics

Whoever thought the Olympics were controversial? Yeah, only in the sense that we wanted to know if the Russians or Chinese were cheating. But, it seems from the opening moments there has been something stirring controversy in Paris.

The Last Supper?

There was a Facebook feeding frenzy after the opening ceremony by Christians (generally right-leaning) who were offended by the drag queen performance that resembled the Last Supper. It wasn’t long before other Christians (generally left-leaning) “corrected” their fellow Christians that it wasn’t the Last Supper, but rather a “Bacchanal” celebration (click here for a full explanation of a “bacchanal” feast).

I can’t comment either way. I didn’t watch the opening ceremony. Yes, I saw news clips and read several of the articles posted on Facebook. I see both sides. It certainly looked like the Last Supper. It could also be interpreted as a pagan orgy. Either way, there are a few rants I need to get off my chest.

First, why do Christians eat their own? I have many Facebook friends. Some of them are right-leaning. Others are left-leaning. Unfortunately, it appeared that my left-leaning friends took great joy in correcting my right-leaning friends…and not in a nice way.

I’m not mentioning any names, nor linking to any posts. After all, I don’t want to be one of those Christians who eat their own, but there was one response that was particularly scathing. It made me angry. Let me repent before I write this, but I got the sense that one was saying to the other, “You’re such a dumb-a**.” They said it in a much nicer way, but the point was clear.

Yup! I know all about Christian accountability. My left-leaning friends were simply holding my right-leaning friends accountable (I suppose). We shouldn’t do it in such a public way–even when the offense is done publicly. I’m reminded of Jesus’ counsel in Matthew 18:

15 “If your brother or sister sins, go and point out their fault, just between the two of you. If they listen to you, you have won them over. 16 But if they will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’ 17 If they still refuse to listen, tell it to the church; and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector. (Matthew 18: 15 – 17 NIV)

Brothers and sisters, can we stop the Facebook shaming (X-shaming, social media in general shaming) of one another? It gives the impression to those within and without the church that we really don’t like each other very much. We can do better.

Second, whether it was or it wasn’t the Last Supper (the director says it wasn’t), don’t Christians have the right to be offended by the public display of a pagan orgy? Actually, shouldn’t Christians be offended by the public display of a pagan orgy?

Just for the record, had I watched it, I would have been offended just by the raucous and sexual nature of the display, and no, I don’t think it was an appropriate way to begin what is supposed to be a celebration of international athletic accomplishment. The opening became a distraction to the accomplishment of every athlete participating in the Olympics, pagan or otherwise.

No, we shouldn’t be surprised that pagans will do what pagans do, but we have a right (and I say responsibility) to be salt and light in the world. Being offended by pagans is one means of being salt and light. Expressing that offense is also a means of influencing the culture, and if nothing else, disciples of Jesus Christ should seek to influence the culture. But, that’s just my opinion, which brings me to my final point on the subject…

Third, we Christians are entitled to an opinion. Opinions, one wise sage said (probably Mark Twain, though it might have been Abraham Lincoln), are like armpits–everyone has them and most of them stink. Even bad opinions can prompt one to think and consider the reason for holding one’s own opinion, and I am grateful for a constitution that allows me the freedom to hold a stinky opinion.

The first and foremost lens through which each of us should view our opinion is the Holy Spirit and scripture. Even then I suspect that we will arrive at different places (talk about statement of the obvious!), but let us respect each other enough to not devour one another simply because we did.

For the most balanced treatment of the “Last Supper Olympic” debacle, please read Dr. David Watson‘s substack article on the matter.

Trans-Gender Athletes

Yet another Olympic controversy has surrounded transgender boxers. I’m not going into all the details of that situation here. Here’s a link (I’ve found Axios to be somewhat reasonable and balanced in its reporting) that lays out the situation if you’re unfamiliar with it.

So, here’s my rant (stinky opinion though it may be):

The boxers in question at the Olympics each have a nuanced situation, but overall, the question of trans-gender female athletes competing in women’s sports should be a non-starter. Men should not compete against women. It is an unfair playing field (no pun intended).

Yes, I know there are nuanced situations, but those are far in the minority. The overwhelming majority of trans women participating in women’s sports are biological men who only want to win. They can’t do it on the men’s playing field, so they conveniently become women. I’m not buying it!

Seriously, the whole trans-gender discussion has only been a discussion for like the last five seconds. As a Christian, my starting point in the discussion is Genesis 1: 27–

So God created mankind in his own image,
    in the image of God he created them;
    male and female he created them.

Our opinion on the subject must first be formed theologically before it can be formed culturally and socially. I see a lot of Christian opinion being shaped by the culture and society first. My friends, that’s backwards. Let’s start theologically and see where we land, and let’s allow our theological reflection to guide or cultural response. Isn’t that the way it’s supposed to be?

I’m not going any further into the subject here. It would take too much space and the blog is already too long. Besides, I’ve already made too many people mad with my ramblings and rants. Let me just hush now.

Nothing Settled

Hey? I didn’t settle much, but I sure got a couple of things off my chest. My mind is not much clearer even with this rambling and even after the rants. Perhaps I need to remember Paul’s words to the Christians at Philippi:

Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. (Philippians 4: 8 NIV)

Yeah, I should think about those things. Maybe then I’d write a better blog.

Until next time, keep looking up…